A book about the conversation between Semir and Faust is recommended

Chapter 232 of the Heavenly Pivot, "All Glory to All," concludes with a dialogue between Semir and Faust, in which the concept of "the end of the world" is mentioned, especially the story told by Faust, which ends with "You are my threat." Some book lovers may feel familiar and associate something.

That's right, it is the "China threat ethics" that has become very popular in the Western world in recent years.

Some people may find it difficult to understand that in history, the squadron has never set foot on their land, slaughtered their people, plundered their wealth, and threatened their survival; on the contrary, the British and French forces burned down the Old Summer Palace and sacked the Forbidden City, and the great powers bullied China for a hundred years and almost reached the brink of national survival. Why did so many people feel so threatened when this ancient civilization was just recovering a little?

The reasons are naturally complex, such as geopolitical changes, competition for resources, vested interests and loss of hegemony, etc., and a passage in Chapter 014 of "Tianshu" "When Greed Becomes a Habit" can also explain the root cause of some aspects. But there is also an important shadow imprinted in the soul that can be answered in the story of Faust.

This imprint that exists in the soul also more or less emerges with the shadow of a certain civilization.

This book tells the story of Amun, how a god became a god, and how he became a god, and what kind of god he became, which is the source of divinity in the context of that time and space, and it is also the source of another civilization that is different from the country we live in. Amon is the main character, but this does not mean that Amon represents the only way to find the truth, even if he himself eventually achieves detachment, the background world behind him may not be detached, which is something to be aware of.

In Western civilization, or more broadly, in the Abrahamic theological cultural tradition, "eschatology" is a lingering complex. In fact, the story of the Great Flood in the Old Testament is the "last day" that has already happened. This is a way of thinking hidden behind civilization, deduced to the end, the prophecy of human society, rooted in the mentality of civilization, like the shadow of Satan.

Buddhism also has the saying of "the end of the Dharma era", but that is completely different from the "doomsday judgment" of *** civilization. In the country we live in, the civilization and culture we inherit, Confucianism, Taoism, Law, and Mohism do not have the theory of the end of the world, although the positions of each school are different, but the core of their ideological demands is integrated. This also reflects the different cultural mentalities caused by the core of civilization.

Whether we are facing the fusion of another civilization or the invasion of cultures, many seemingly brilliant philosophical ways of thinking on the surface, if we are accidentally caught up in it, we may also fall into a clash of civilizations and entanglements that are almost unsolvable. So, how do you face this conflict on your own?

Due to the subject matter and background, this book focuses on the story of Amun before and after he became a god in that time and space, and it is impossible to deconstruct the conflict between these two civilizations in detail. Even if the content of Amun's discussion with the Sentence from the East may be written later, it is only interspersed chapters that cannot focus on the development and affect the main line of the story.

If you are interested in this aspect of the content, the time of "Human Desire" is 2007, but the time background of the story in the book is now, that is, around 2012, and it takes place in a country that we are very familiar with. In that book, Gabriel re-enters the cycle as a man named Avtena, and Medanzo goes through several lifetimes and becomes a talking donkey.

If you have limited time, you can focus on only reading the four chapters of "Human Desire" from chapter 200 "There are no beetle thieves inside and outside He Bang" to chapter 201 "Allowing yourself to deviate from the contradictory side" and chapter 106 "The silver furnace shines through the snow and charcoal" to chapter 107 "Xiao Peng Lianxi talks about the scriptures".

As for the explanation I have added at the end of chapter 232 of "Tianshu" "All glory to the Lord", it can be regarded as a kind of commentary on the content of this chapter. The fifth volume of the book is called "The Source of Divinity", and the sixth volume is called "Satan", which is also a shadow of Satan under the light of that divinity, and if all glory is to the Lord, then God is with Satan.

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