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That kind of Great Dao Pure Spirit State did not last too long, and Xu Changqing's mind quickly returned to normal, but it was only a short moment. But the three relatively weak primordial gods were well restored. At this moment, Xu Changqing felt a little uncomfortable, because he felt that there were three of his own savings. And each primordial god has the best thoughts and behaviors, and can be regarded as a complete self, which is very different from the yin and yang clones and the bronze armor corpse clones.

It took Xu Changqing a long time to get used to this state, and he also figured out some Yuan Shen Transformation Laws that had not been recorded in the method of one qi and three clears. Although his Yuan Shen is now divided into three and has become three ** Yuan Shen, it is like schizophrenia in Western psychology, but no matter how the Yuan Shen changes, it is inseparable from his Dao heart. He only needs to integrate the original heart of the Great Dao into the heart of the world of the main body of the Yuan Shen to restore normalcy and no longer have the pain of distraction. As for the other two primordial god clones, they don't need to be bothered, they are like another complete self, and they will do their own thing according to their own mind. Only when they need to be used, they can be exchanged for the main body of the Yuan Shen, and with their power, they can also directly move the Dao Heart to the Yuan Shen Dividend, and transform into another self.

Xu Changqing repeatedly transferred the original heart of the Great Dao back and forth between the three primordial gods, gradually becoming familiar with the current state of distraction, and his understanding of the method of one qi and three clears was also more profound. It wasn't until now that he realized that in fact, these legends had Zhang Guo's self-created method of one gas and three cleans, which was basically the method of one gas and three cleans that had been handed down from ancient times. The reason why Zhang Guo wanted to add a snake to the method of distraction and add a method of True Yuan Clone that was easier to cultivate was mainly because the conditions required to practice the true method of one qi and three clears were too harsh. Cultivators not only need to have great perseverance to withstand the suffering of distraction, but also need a powerful Yuan Shen comparable to Da Luo Jin Xian, and more importantly, they need ancient treasures to entrust the Yuan Shen clone.

If Xu Changqing hadn't been just right, with the Eight Treasure Glazed Ginseng Fruit Tree and the True Martial Demon Sword to entrust the Yuan Shen clone, plus part of the Divine Soul Origin of the Ancient Desolate Dragon Punishment to consolidate the main body of the Yuan Shen, maybe he would have been scattered when he killed the Yuan Shen. In the ancient period, the cultivators who were able to possess the ancient supreme treasure and cultivated to the Great Luo Golden Immortal were all the strongest in the wilderness, and they had already formed their own Dao, so naturally they would not cultivate the Dao of others anymore. As for the lack of cultivation, cultivators who do not have ancient treasures cannot cultivate the method of one qi and three purities, and over time, there are fewer and fewer people who understand this set of Taoist Taoism. Later, the First Emperor's book-burning and Confucianism cut off this method, and Zhang Guohui understood this method probably because he obtained the inheritance of the Tao of an ancient cultivator, and some of them were the method of one qi and three purifications.

While understanding the dangers of the method of one gas and three clears, Xu Changqing also began to feel the various benefits brought to him by the method of one gas and three clears. First of all, all the conflicting forces in the original Yuan Shen have been preserved, and they can continue to improve their cultivation, which is equivalent to having three Xu Changqing cultivating together. Although this is the case, it does not mean that Xu Changqing's strength has tripled, because the conflict of various forces within his Yuan Shen has not actually been resolved, but only separated. When the main body of the original god borrows the power of the doppelganger, there is not much power that can be used. Most of them are consumed in vain in the confrontation with each other, and only through the transformation of the Yuan Shen can the power of another Yuan Shen be completely used. Perhaps when he can completely resolve the conflict of the three forces. When the three powers are fused and separated at will, his true strength can be fully unleashed.

In addition to the benefits and disadvantages of the power of the Yuan Shen, what made Xu Changqing happiest the most was that the other two Yuan Shen clones were able to enter the Dao Heart Realm to deduce the Dao Law. In this way, it is equivalent to two Xu Changqing who have been deducing the Taiqing Liangyi Dust Array, the True Martial Fire Breaking Sword Technique, and the use of the Heaven, Earth and Human Mirror all the time, waiting for the ancient law, so that the time for him to master his various powers has been doubled. He believed that it wouldn't take long for him to create a ninth-rate Dao that was suitable for his current cultivation and use, and eventually form his own Dao.

After feeling that the mastery of the use of the Yuan Shen at this moment had reached a bottleneck, Xu Changqing stopped and returned to the main body of the Yuan Shen, while letting go of the divine thoughts to feel the world around him, and at the same time feeling the ancient desolate aura that had completely occupied the main body of the Yuan Shen. After gradually becoming familiar with the power operation of the Ancient Desolate Breath and almost adapting to the Human Dragon Yuan God at this moment, he tried to drive the Ancient Desolate Aura according to some methods, and these methods were the Ancient Desolate Dragon Methods that appeared in his mind after the part of the divine soul origin of the punishment was integrated into his Yuan Shen.

It's just that these methods are all extremely basic methods, and in terms of power, they can't be compared to the True Martial Destruction Sword Technique, at best, they are almost the same as the previous Nine Streams Dao. However, compared to the powerful ancient ** such as the True Martial Destruction Sword Technique, which can only be seen and cannot be used, he can use these basic Ancient Desolate Dragon Methods, and on this basis, he can further deduce more advanced and more suitable methods for him to use.

After handing over the matter of deducing the Ancient Desolate Dragon Method to the two primordial gods, Xu Changqing shifted his attention to the innate deity who had a life-saving grace for him.

Although the root of this innate deity's divine soul and spiritual consciousness comes from his Dao heart, and has a subtle connection with his Dao heart, this innate deity is not his doppelganger, but a ** mental individual, just like his descendants.

At present, the situation of this innate god is not too good, when he formed his spiritual sense, because of Xu Changqing, he could use all the power he could use because of Xu Changqing, without being able to fully integrate the power of the law and consolidate his divine body. As a result, his divine body was about to weaken, and his divine appearance changed from a sturdy young man to a dying old man. The aging of the divine body is still secondary, and it only needs to accumulate strength to recover. And what really threatens his survival is actually the various forces that urge him to condense and form.

Because he didn't have enough power for the divine soul to drive, the various forces in his body could not be balanced, thus clashing with each other, and the Honghuang Sword, which was able to stabilize various powers, seemed to have changed back to the state of an ordinary long sword at this moment, and the situation in his body was like that of Xu Changqing. The clash of forces could bring him down at any moment. It's just that he is fundamentally different from Xu Changqing, he can only be regarded as an ignorant baby who has just given birth to spiritual sense, and he can only rely on instinct to use all his powers, and he doesn't know how to save himself in the face of danger. In the end, he could only rely on his instinct to concentrate the power he could drive to protect his divine soul and spiritual sense, and let himself enter some kind of deep sleep, waiting for the various forces in his body to calm down by himself.

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