Now even the Heavenly Master's Mansion seems to be half-hearted, how can this not give the demon clan room to jump.

Chen An was about to sigh the distress of being innocently involved, but when he saw Xuan Yue's true figure, he walked generously towards a sentry tower standing on the edge of the mountain.

"What are you doing?" Chen An was stunned, shouldn't he be quietly lurking in the past? he should still be a wanted criminal in Xianmen now, is it really no problem to just walk over like this?

"Of course, it took you over the fairy and demon battle line. Xuan Yuezhen glanced back at Chen An dissatisfiedly and said, "Do you think that the fairy and demon battle line is so good, Yuji Zhenren's Heavenly Evolution Algorithm plus this is almost stuck in the entire mountain's ** Sealing Heaven Formation." Don't talk about you and me, even if it's the real body of the demon king, don't want to sneak over quietly. ”

"How is it possible? Wansheng Mountain is so big, it shouldn't be difficult to find a place that can't be taken care of, Shanyin can't do it, isn't there still Shanyang? Or is that big array that can cover the entire Wansheng Mountain?"

These are so incredible in Chen An's opinion, the experience of leading troops in Dazhou has made him extremely sensitive to some geographical environments, and after walking for so long, of course, he clearly knows that Wansheng Mountain is not just a mountain, but a mountain range that stretches for thousands of miles, and its area is vast and not much better than that of the Infernal Ghosts, what kind of big array can cover such a large area.

"Shanyang?" Xuan Yuezhen's face was strange: "Can't you still see where the boundary gate of the Central Realm is?"

"Boundary gates?"

Chen An was stunned, in the face of this problem that was closely related to him, he subconsciously recalled what he had just seen and felt along the way, and after a while, he seemed to realize something, and his face showed a look of horror: "Could it be ......?"

"You guessed right, Wansheng Mountain is the boundary gate, the boundary gate is Wansheng Mountain, Shanyin is Wansheng Mountain, which is Haotian Realm, and Shanyang is Kunlun Mountain, which is the central boundary. ”

Looking at the little slippery little look of being surprised and losing his voice, Xuan Yue really had a sense of happiness and generously helped him say it. She is still worried about Chen An's original sentence of "sassy old ladies", this little slippery head dares to pretend to be powerful and unyielding in front of her Baihua Valley Lord, do you really think she can't see it. You must know what kind of person she Xuanyue really is, she has lived for nearly a thousand years, no man has ever seen it, his tricks have long been seen through, if it weren't for the purpose of dealing with that Xuezhi, he would have taken this kid in front of him and let him pretend to be every day.

As he spoke, the two had already walked to the front of the watchtower, and Xuan Yuezhen did not try to get close again, but kept a certain distance, drawing a pattern of a flower in the void with mana.

The people on the watchtower found Chen An and the others very early, but they didn't make any moves, and it wasn't until they confirmed the pattern that they opened a small door under the watchtower and welcomed Chen An and the others in.

There were more than ten monks in the watchtower, the first one was a middle-aged man, dressed in a black robe, and when he saw Xuan Yuezhen, he hurriedly bowed: "The Spirit God Sect has entered and seen the Lord of the Hundred Flowers Valley." ”

He also has the cultivation of the Jindan Grandmaster, but he is very respectful in the face of Xuan Yuezhen.

Immortal will be free, and his position of power cannot make the immortal cultivator bow down, so what he respects is not Xuanyue's true identity as the lord of the Hundred Flowers Valley, but the strength of the other party, and the respect that the forerunner of the Dao should have.

Grandmaster Jindan and Grandmaster Jindan are different, Xuanyue has really gained a trace of hypocrisy, as long as it is not in a special environment, the Yuan Shen can exist independently, with the magic weapon of the Zhen Sect, it is a genuine Yuan Shen-level combat power, which is more than a step stronger than the ordinary Jindan Grandmaster, and naturally has the qualifications to make him respect.

After being in the Haotian Realm for so long, Chen An also had a lot of knowledge about the division of immortal cultivation's strength.

The three thousand different paths of the Great Dao lead to the same end, whether it is Fu Zheng or Dan Dao, it is just a way to seek the Tao and cultivate the truth, and the ultimate goal is nothing more than to preach the Tao for eternity. Of course, due to the different understandings of the Dao, the means used in vain attempts to attain the Dao are naturally different, and these strange cultivation methods have created a lot of cultivation methods.

The different cultivation methods naturally divide the cultivation realm very differently.

Taking the Heavenly Master's Mansion as a comparison, most of them cultivated the Fu Dao. It can be divided into four realms: paper runes, spirit runes, heart runes and yuan runes, and the yuan runes are placed in the void as the final expression of the original gods. This is also the ancient method of cultivating truth, a kind of Xuanmen authenticity.

Another example is Xuanyue Zhen and Na Xuezhi, they say that they are Jindan Grandmasters, but in fact, they are still cultivating the authentic method of Xuanmen.

In order to accurately measure and divide the six small realms of refining gas, transforming gods, refining gods, anti-void, refining void, and merging the way, Xuanyue Zhen and Na Xuezhi are generally at the peak of refining gods and have come into contact with a trace of emptiness, and have the hope of breaking through to the primordial gods.

In ancient times, cultivators pursued immortality and long-term vision, believing that the body would eventually decay, and only the spirit could survive, but even if the gods were immortal, they were far away from the real world, and what was the use of only existing in the unreal.

Therefore, with the pursuit of countless ancestors, there is finally the theory of the original god.

The primordial god is between the virtual and the real, the gods can be on top, and they can also be sanctified and real, and it is the way of the primordial gods, which will become the right way of the heavens and all worlds, and the authentic Xuanmen.

The exploration of the path of the original god has never stopped throughout the ages. First of all, the ancestors of the Sanqingguan explored the existence form of the ancient ancestors and summed up a set of cultivation methods to entrust the Yuan Shen with the Tao. That is, a kind of avenue carries the fragile primordial spirit, so that it can experience the baptism of thunder, turn yin into yang, and survive forever, which is also the origin of the theory of harmony.

This method is peaceful, reasonable, step by step, gradually approaching the avenue, and living up to the authentic name of Xuanmen.

It's just that later, more and more people discovered the drawbacks of this method, and the people who are in harmony with the Tao not only cultivate to approach the Dao, but also have personality and thoughts close to the Dao, and the behavior pattern is almost a machine, and there is no humanity. At the end of the day, one can't help but wonder if it was the Tao that made him or whether he made the Tao.

Taking the Sanqing, the supreme Daomen, as an example, it is not that no one has cultivated to the realm of Sanqing for so many years, but the people who have cultivated to that realm have all disappeared. No one can say whether they were fused into incarnations by Sanqing, or replaced by a new generation of Sanqing. But in either case, people know in their hearts that this is not the eternity they want.

Maintaining individuality and independence is the true meaning of immortality, and being fused by the Great Dao into a part of eternity is not to be desired.

Therefore, many people no longer use the Tao as a carrier of the primordial spirit, but instead think about other substantive things, such as talismans, magic instruments and pills. As a result, the Heavenly Master's Mansion, the Sword Sect, and the Shangyang Sect were born, which were other factions of the Xuanmen Sect.

This method can indeed maintain individuality, but after cultivating to the highest realm, people find that there is no way ahead. The flesh will decay, and so will the utensils, and although this age may be measured in billions of years, it is definitely not eternal. If you want eternity, you can only be in harmony.

Moreover, the utensils also have attributes, and they are also like avenues, and the final result is still to develop towards the road, and the road of the Sanqingguan is the same way.

Xianmen has thought of countless ways for countless years, but they can't get rid of this shackle, and this cycle of death is unbreakable.

There are even people in despair who make statements about the infant.

With itself as the carrier, cultivate the congenital primordial fetus, the physical body can be destroyed, and the primordial infant will last forever. Wait for the Yuan Infant to grow into a new self, and then marry the Yuan Baby, and the cycle will start over and over again, and the cycle will last forever.

It seems like a way, reincarnation, eternity, and it seems as if this is eternity.

But in fact, this is just a trick of asexual reproduction, Yuan Ying can indeed maintain his personality, but he can never cultivate to the highest realm, and there is no way to protect his life when the catastrophe comes.

Over the years, some people of insight in the Xianmen have begun to study new methods to achieve transcendence, and that is the Jindan Avenue.

Without the help of any carrier and medium, relying on a strong will, tempering oneself, holding the spirit into a golden pill, relying on this golden pill with the attributes of the primordial spirit between the virtual and the real, the achievement of the avenue is the avenue of the golden pill.

The Yuan Shen achieved by this method is extremely powerful, no less than half a point inferior to the Dao Yuan Shen, and can also be promoted to a higher realm and higher level.

It's just that because there are very few people who can achieve the golden pill with this kind of method that does not rely on external objects, and only by their own methods, and the time limit is still short, no one has been able to touch the level of Sanqing, so there is no way to verify whether they can achieve the ultimate transcendence, but this is a hope after all, and it is the hope of all immortal cultivators.

This is also the reason why the Sanqingguan family is dominant, but they still did not ban these heresies, and they also became Taoist friends with them and created Xianmen together. They also want to see what the ultimate transcendence, absolute eternity, looks like.

The theory of Jin Dan is the latest doctrine of Xianmen since ancient times, and it is only a recent remark in Xianmen for the last 10,000 years or so, but for the martial artists of the central realm, it has passed several generations, so the people of the central realm are accustomed to calling Xianmen Yushi Jindan Grandmaster, and using the realm of Jindan to define Xianmen Yushi, but in fact, there are very few real Jindan grandmasters in Xianmen.

Including Zhang Yanting before, and the Xuanyue Zhen in front of Chen An, all of them cultivated the authentic Dao of the Xuanmen, and they could not be regarded as the real Jindan Grandmaster.

As for why this is so, of course, it is because the method of Jindan is too difficult, and it all depends on its own will to polish it, although the ten thousand worlds are far away, but people with such a strong will have geometry. And after all, this is a new type of road, no one can confirm it, although there are hidden dangers in the method of carrying the Dao, but it can only be highlighted at the level of Sanqing, and how many people can cultivate to the level of Sanqing since ancient times. Worrying about hidden dangers or something, it's just groundless, let's talk about it if you can cultivate to the Yuan Shen first.

Therefore, the way of Jindan is in the Immortal Gate, there are really few people to practice, and they are basically the natives of Haotian Realm who are poorly talented, they really have no advantage in the cultivation of the Xuanmen Sect, and they can only think of ways on the latest Jindan Road.

Therefore, within the Immortal Gate, they do not call the word Jindan Grandmaster, they call themselves Yushi, call each other Taoist friends, and respect the Venerable, the real person, the true monarch, and the immortal monarch......

Only the martial artists of the Central Realm will call the Xianmen Yushi from their own point of view as Qi Refining Disciples, Fake Dan Monks, Jindan Grandmasters, and Yuan Shen Zhenren, because this can correspond to the Nine Apertures, Yuan Spirits, Celestial Phenomena, and Golden Bodies of the martial artists, which is simple and clear.