The cold wind is getting heavier.

Yifeng and Shuli rode forward, and behind them were the mighty 70,000 wind roaring army, and when they left Suozhou and entered Gunzhou, Master Luntai sent them to the state border line, and then reluctantly went back.

Looking at the Luntai master who is missing a leg, he is so strong, Yifeng seems to see the spirit of Buddhism blooming in the northwest, if thousands of people in the northwest are so tenacious and tenacious, they can resist the invasion of wind and sand, and they can bloom in the most barren places.

It didn't take long for the Northern Buddhism, to be precise, the Northern Buddhism and Taoism led by the monks of the Beizong Temple to send information to explain the battle situation in Gunzhou in great detail.

But what caught them off guard was not the specific battle situation in Gunzhou, but another news, a news that made them feel extremely disappointed and sad: the collapse of Buddhism in the Northeast.

From before Yifeng started the battle in the Northwest Demon Eye, Shuli had already told him the previous information, the Buddhist Dao in the north and the Buddhist monks in the northeast were in a difficult situation, especially the Buddhist monks in the northeast, they were on the verge of collapse.

Although Yifeng's campaign in the northwest was as fast as it could be, it was still a step too late, and the remaining 100,000 Buddhist monks in the northeast still couldn't wait for Yifeng's rescue.

Hearing this news, Yifeng felt very uncomfortable and grieved, every word on the information looked so cold, and between the lines were the blood and souls of hundreds of thousands of Buddhist monks.

Their faces flashed back in front of Yifeng's eyes - the same face as all the Buddhist monks who sacrificed their lives before them, they became martyrs, and ignited the fire of Buddhism with their blood, tears and lives, and their lives were gone, but the fire of their pious faith will pierce the darkness that shrouded the Buddhist path in the Dawu Kingdom and illuminate the path of later Buddhist explorers.

Yifeng is one of them, because in addition to this heart-wrenching news, the Buddhist monk who has gone through a lot of hardships and brought about the battle situation of the Northeast Buddhism also brought another news, that is, the Northeast Army responsible for exterminating the Northeast Buddhism and the Zuo Shence Army led by the general Tie Ning were also heavily damaged.

Among them, Tie Ning's Zuo Shence Legion was particularly serious, with more than 100,000 soldiers and horses, thousands of Taoist soldiers from the Taiqing Gate and thousands of disciples from the Holy Academy, all of whom died on the battlefield in the northeast.

However, unlike the previous "New Martial Soul Regiment" that defeated the Taiqing Gate and the Holy Academy, the destruction of these soldiers and horses encircling and suppressing the Northeast Buddhism was all the result of the Northeast Buddhist monks fighting and fighting for a lifeless counterattack, to fight and fight in exchange for the results of the suffering, in addition to the blood, tears and lives of the Northeast Buddhist monks defending the road, as well as their unyielding blood, this is the fighting spirit that is integrated into the blood of all people in the land of the Northeast, and the tenacity and soul of the group that is not afraid of power and does not admit defeat!

Whether it is the Northeast Army or Tie Ning's Zuo Shence Legion, or the Northeast Buddhist monks who rose up to resist, one of them is to protect the imperial power to accept the orders of Emperor Wu, and the other is to defend the human Buddha in the Great Dao of Heaven and Earth, although the purpose is different, but their fighting spirit in this land in the Northeast is shocking.

They can't talk about any evil, and there is no contradiction between life and death, but the world is changing step by step, so that they can meet each other on the battlefield and fight with their lives, they all show their fighting blood in their bones, and perform this tragic tragedy in the world.

But the contradiction will never be eliminated, and the tragedy will not stop evolving, so Yifeng is a little relieved that because of the hard work of the Northeast Buddhist monks, Tie Ning was forced to retreat to Junzhou.

The more than 100,000 soldiers and horses he led were all desperately killed, but Junzhou still had his 100,000 soldiers and horses. He didn't know what kind of conclusion the imperial court would make for him when he went to Junzhou City, whether it would be a crime or a reward, but he had no choice.

A bare general can't make much waves on the battlefield, he relies on thousands of soldiers and brothers behind him, so he must go back to Junzhou and receive the punishment of Emperor Wu's very likely crime, he knows very well in his heart that since he left Junzhou to fight, he has such a fate.

Now, the situation of the Dawu State Annihilation War faced by Yifeng is that in the north of Junzhou, all the Buddhist and Taoist Buddhist monks in Hanzhou and Yuzhou have been sacrificed, and the forces of the Dawu Legion in the three states of Liangzhou, Suozhou, and Leizhou in the northwest have all retreated to the northwest border, and in the entire north, only the Right Shence Legion and the Tribal Cavalry Legion of Taozhuo in Gongzhou are still attacking Buddhism.

In the south of Junzhou, the Southwest Buddha Dao led by King Duoman of Southwest Mizhou and Southwest Prefecture has reached the border of Junzhou, but it still has to face the invasion of the remnants of the Right Dragon Martial Army under the command of Yi Xiao. Yunzhou, under the leadership of Elder Juechen, is still in a stalemate with Shanggu Lu Tiesheng on the border of Junzhou, and is also experiencing a fierce battle.

The Jiangnan Buddhism is all concentrated in Qingzhou, east of Junzhou, and the wind roar army led by the fire monkey was almost wiped out under the leadership of Zheng Wenqi, and was defeated and retreated, and was forced to the border line east of Qingzhou to support hard, waiting for them was the monstrous waves, and the desperate road that must not continue to retreat.

Generally speaking, the Great Wu Kingdom still had a certain advantage in the war of exterminating the law, but they were unable to consolidate their advantages, and even the possibility of holding on to them was gradually decreasing.

Because there are still millions of soldiers and horses in Junzhou, this is the soldiers and horses of the ten major legions who went out to fight and stayed in Junzhou, at this time, the decision made by the Wei royal family played a very key deterrent role, as long as there are so many soldiers and horses in Junzhou, then Buddhism is not likely to achieve greater advantages.

In addition, there are also a huge number of border soldiers and horses on the northwest border, the northern border, and the Wanzhou border, once the border invasion forces are repelled by them, then they can turn around and continue to exterminate Buddhism.

If it really goes that far, the disparity in strength is still secondary, and the powerful combat effectiveness of the Border Legion will deal a devastating blow to the already exhausted Great Martial Buddha Dao.

Neither can it be consolidated nor can it last too long, so now Yifeng, as the spiritual leader who called on the entire Dawu Kingdom to fight back, has only one strategic decision to lead the Wind Roar Army: a quick battle.

It just so happened that the battle situation in the northern Buddhism in Gunzhou also gave Yifeng this once-in-a-lifetime opportunity. From the intelligence obtained from the spies, spies and scouts of the Wind Roar Army, it was discovered that the Northern Buddhism was not besieged as previously known, and not only that, but they also had the upper hand in the battle situation in Gunzhou!

Although the Buddhist monks of Beizong Temple are good at seeing the wind and steering the rudder in the imperial court and tying up the powerful, their combat effectiveness is also very amazing.

Beizong Temple as the face of the giant of Buddhism in the Great Wu Kingdom, only shown at this moment, before Yifeng has always believed that compared to the Nanzong Temple, which is more inclined to fulfill the morality of Buddhism, the North Zong Temple is just a group of pseudo-Buddhist monks who are sloppy and patting horses, and they are only guided by the situation.

In fact, there are indeed a lot of Buddhist monks in this part, and the Buddhist atmosphere of Beizong Temple has also been distorted by them, and they have become flies and dogs, and they like to dance with long sleeves from top to bottom, and bow down to flattery.

However, this war of Buddhism and Taoism also woke up many Buddhist monks in Beizong Temple, who realized that the alms of imperial power were only a means to maintain power after all, and once it conflicted with imperial power, Wei Yu turned his face and did not recognize people, and guarded the golden dragon chair under the seat by any means.

As a result, while they fled, they were chased and killed by the soldiers led by Tao Zhuo, who was chasing slowly, and gradually understood in blood and tears that they needed to fight.

Their consciousness may not have reached the height of defending the morality of Buddhism, they may just not want to die under the hooves and halberds of Taozhuo's Right Shence Legion, they may still have a strong hatred in their hearts, driven by the hatred of wanting to avenge the death of the Buddha, but they did go from kneeling to standing up.

In this way, Tao Zhuo was stunned to find that he had originally chased and killed them from the north of Junzhou to Gunzhou, just like the obedient cattle and sheep driving on this grassland, and it was all up to his own mood to kill or chop. Turning to it, he found that the cattle and sheep had become extremely fierce, their "horns" were just as sharp, their "hooves" were just as strong, and their charging would also make the soldiers of their legions tremble and abandon their armor.

At this point, Tao Zhuo had no other way, and the orders of Cui Ming of the Great Pillar Kingdom urged him to destroy the Northern Buddha Dao before the support of the Wind Roar Army.

But he sat in Junzhou but couldn't see these soldiers who fought bloodily on the battlefield, why didn't they want to make meritorious contributions and return home as soon as possible.

But in fact, they were about to fall under the swords and guns of the monks of Beizong Temple and die here, and at this time, he received the news that the wind roar army led by Yifeng was approaching, and the situation was imminent.

At this moment, he suddenly came up with an idea, an idea that was likely to disintegrate the Wind Roar Army, and even the entire Northern Buddhism!