Ever since Shuli returned to the Wind Roar Army from Junzhou, Yifeng had told him in detail about the Buddha's sword technique, and Shuli had also integrated this sword technique into his fourteen sword intents, but since he saw the sword formation formed by the disciples of the Holy Academy, his heart was alive.

He has been familiar with the classics since he was a child, and he has never fallen behind in the way of military books and military affairs, and his ability to never forget allows him to get twice the result with half the effort when he learns, which allows him to learn a lot of things during the days in Junzhou City and the Holy Academy, including the way of formation.

Yifeng once mentioned that the Buddha sword can dissipate the sharpness and violent spirit brought by swordsmanship, so that the sword intent is restrained, not only the deep continuity of Buddhist exercises, but also the sharpness of sword moves.

In the later cultivation process, Shuli continued to comprehend and create, and he finally concluded that the sword moves that were integrated into the Buddhist exercises were indeed the same as what Yifeng said, the sword qi and sword rays were visible, no matter how bright and sharp they were, they all looked very thin in the sword moves, and the attack on the enemy could only be like a dragonfly, and if the enemy's defense was strong enough, the sharp sword could also roll the blade, and even hurt itself.

But the sword intent is different, the sword intent is the highest level of the sword, it is invisible, it is introverted, it is necessary to increase the connotation of the sword intent, so that the sword intent can be endless, with its bladeless and formless, and directly hit the soul of the enemy.

In fact, in the past battles, Shuli's comprehension and use of the Buddha sword were not yet in place, and the sword qi and sword mangs were still used as the main means of attack in the sword moves, which may involve the influence of his Confucian and Buddhist dual exercises, but now, he has a better way to achieve it.

Among the more than 40,000 Jiangnan Buddhism and Taoist Buddhist monks, 10,000 Buddhist monks with a solid foundation of Buddhism are selected, and then ten are selected from the Mahayana Buddhist monks of Jian'an Buddhism, as the eyes of the Buddha sword and sword array, through the careful arrangement of the Shuli, the power of the formation gathers the mysterious and profound methods of Buddhism, and the Mahayana Buddhist monks gather this power to guide the entire formation to act, led and commanded by Shuli himself, and unfold it with the sword in his hand. Such a huge sword array will be invincible on the battlefield!

Of course, to achieve such an attack effect, it will take a long time of training and running-in to cultivate a fairly tacit understanding on the battlefield, so that the Buddha Sword Sword Formation can reach the maximum attack divine power.

However, the current situation is that there is no telling when the war will start, so Shuli's idea is to break it into parts, not to consider the 10,000 sword sword formations of the Buddhist monks of the sword, but to divide into ten small Buddhist sword formations, so that it is much less difficult to train, and the run-in speed will be accelerated.

After hearing the news, Yifeng and Elder Pu Si and the Buddhist monks of Jiangnan Buddhism were extremely excited, they had already heard that Shuli was the reputation of the god of war of the Wind Roar Army, and it was better to hear than to see, they immediately said that they wanted to participate in the training of the Buddha Sword Formation, this is not only someone to help them through the crisis, but also let them have the power of shocking the world, how can they not be excited!

At the same time, after being sad for Benqian for several days, Xiao Fudie also made up her mind, and when she told Yifeng about the plan, Yifeng and Shuli were very happy, because they had another killer feature. Only the fire monkey, looking at Yifeng with a light in his eyes and Xiao Fudie with a resolute expression, his face was a little worried.

At the first military and merchant meeting where the Wind Roar Army and Jiangnan Buddhism gathered, after Yifeng and Shuli promulgated a plan to rebuild and upgrade their weapons, and form the Buddha Sword Formation and Little Fudie, everyone began to advance towards the western border of Junzhou, while getting busy in an orderly manner.

The purpose of these plans and actions was to be able to form a certain degree of threat to the ten major legions in Junzhou, and Yifeng knew that just relying on Yan Yinshan and Juechen, Duoman and Mu Shu, Master Luntai, Juekong Juening and other soldiers and horses, it was not enough to defeat the ten major legions in Junzhou that were eyeing each other in all directions, and it was even possible to be defeated and flee.

Before, the Wind Roar Army seemed to be running to various states to help all kinds of Buddhist and Taoist forces, but in fact, the Wind Roar Army brought them training methods, unexpected tactics and fighting beliefs, courage, these things are the key, Yifeng as the Buddha of the Great Martial Kingdom, is a high summary of these contents, he is not only the spiritual leader of Buddhism, but also the symbol of these contents contained in the Wind Roar Army and its legions, where he appears, there is a strong Buddhist spirit and means of war.

However, there is only one wind in the entire Dawu Kingdom, and it is impossible to divide it into Yunzhou, the southwest, the northwest and the north, so Shuli will use these means to transform and enhance the strength of the Wind Roar Army, and they must be like a sharp knife, with strong strength to insert into the heart of Junzhou.

Only in this way can the Wind Roar Army, and the Buddhist and Taoist forces of the Great Wu State it represents, have the capital to threaten the Wei royal family and the imperial court.

However, these are obviously not enough, not to mention Cui Ming's own strength, the strength of the Holy Academy behind him is far from being exerted, those large number of elders, Confucian students, and generals who come out to be officials behind them, there are hundreds of officials in the military department alone, this is not a hundred officials who only know intrigue, they are from the Holy Academy, and the foundation of cultivation is very deep, and they are capable of fighting, not to mention that there are officials from the other five departments, most of them are from the Holy Academy.

In addition, the Holy Academy disciples sent out to fight with the army before were only forty or fifty thousand, and the disciples of the Holy Academy were definitely more than that, at least more than half of them were on the Douyuan Mountain of the Nine Great Dragon Veins.

In addition, the headquarters of Taiqingmen is also in Junzhou, although the national teacher Yan Guizhen was arrested and imprisoned, but the strength of Taiqingmen has not been damaged too much, and only a small half of the Taoist soldiers sent out to fight with the army, there are many heavenly masters in Taiqingmen: orthodox Daomen Heavenly Master, Danyao Heavenly Master, Refining Heavenly Master, Astral Heavenly Master, etc., and many of their disciples, these are the combat effectiveness of Taiqingmen.

These potential, hidden combat power is the biggest threat to the Buddhist and Taoist forces of the Dawu Kingdom behind the million-strong army of Junzhou, but these family backgrounds cannot be easily poured out, because these are the foundation of the Dawu State's governance and security, the three religions are fighting, unscrupulous, and all the family funds have been exhausted, what should I do next?

However, it's hard to say that Wei Yu will think the same way, and when he is driven into a crazy situation, it is hard to guarantee that he will not make even more crazy moves.

These are all pressures that the Wind Roar Army will face, and as the spiritual leader of Buddhism, Yifeng can't just be pressed under the mountain of Junzhou, he has to find a way.

Of course, he had already thought of it.

Taking advantage of the fact that no one was around, Elder Pusi asked Elder Pusi if he had seen a sutra, and after a short thought, Elder Pusi took out a tattered and crumpled version of the "Great Brahma King Asking the Buddha to Resolve Doubts" from the corner of the dilapidated and collapsing house.

But as soon as the wind was like a treasure, he rushed out with it in his hand, leaving only the incredulous eyes of Elder Pusi behind him.

This is the method of Yifeng, his own cultivation strength has reached a realm that has never been seen before, the three realms of Buddhism cultivation in the Great Martial Kingdom, Hinayana, Jade Vehicle, and Mahayana realm, he has already comprehended it in the first three chapters of the meditation and silence exercise, and even the Buddha gods and Buddha realm realms in the Mahayana realm can no longer accommodate his cultivation, and he has made great progress towards the road of creating a new Buddha path and a new avenue of heaven and earth.

Reaching this unprecedented realm is like coming to the end of this world, and there is no longer a path of cultivation that has been followed, and what Yifeng has to do is to break the stubbornness.

At such a stage, Yifeng's cultivation is no longer his cultivation alone, he wants to open up a new path of Buddhism, or a new path of cultivating the Buddha's path, which is related to all those who come into contact with, believe, cultivate, and comprehend the Dharma, including Buddhist monks, Buddhist disciples, lay disciples, and ordinary people.

Therefore, he must continue to meditate on the meditation and silence extinguishing exercises, not only because the King of the Earth Bodhisattva warned him that he must complete his cultivation before the end of the Dharma Extermination War of the Great Wu Kingdom, otherwise the gods and Buddhas of heaven will take action against him once the mortal Buddha extinction event has subsided; Or is it because the meditation and silence extinguishing gong affects the entire Buddhism and Taoism of the Great Martial Kingdom, and only when he cultivates to a higher level can he influence and improve the combat effectiveness of all the Buddhas, Daoists, and Buddhist monks in the Great Martial Kingdom, whether they are cultivators or not—this is his biggest purpose now.