If when I become a Buddha, the heavens and the people in my country do not attain the right concentration on the Buddha's path, never retreat, and do not become a Buddha and attain extinction, then I will not attain supreme enlightenment.

If when I become a Buddha, the amount of light that I can radiate is limited, at least or even not able to shine on the hundreds of billions of Buddhas in the world, then I will not attain supreme enlightenment.

If when I become a Buddha, there is a limit to the length of my lifespan, at least 100 billion or less than 100 billion of those who have been eons by others, then I will not attain supreme enlightenment.

If when I become a Buddha, all the voices in the Chinese soil, if there is a way to calculate the number of them, or even the three thousand beings of the world, all of them have attained the holy fruit of enlightenment, and they can be counted together in hundreds of thousands of eons, if I can know the number of voices in the Chinese soil for sure, then I will not attain supreme enlightenment.

If I become a Buddha, the heavens and the people of China will have an infinite lifespan, except for those who are free to live according to their original wishes. If I can't live so immeasurably and be at ease, I won't attain supreme enlightenment.

If, when I become a Buddha, the heavens, the people, and even some people in the Chinese soil hear that there are names and languages that are not good in the language, I will not attain supreme enlightenment.

If when I become a Buddha, the immeasurable Buddhas of the ten worlds, if they do not praise and praise my name in unison, I will not attain supreme enlightenment.

If when I become a Buddha, all sentient beings in the Ten Worlds will sincerely and deeply believe in the joy of wishing to be born in China, and even the Ten Thoughts, if I am not born, I will not attain supreme enlightenment, except for those who have violated the five serious sins and slandered the Dharma.

If when I become a Buddha, all sentient beings in the ten worlds develop bodhichitta and practice all kinds of good karma and merits, and sincerely and deeply wish to be reborn in China, and at the end of my life, if I do not purify the sea with the great bodhisattvas and surround themselves with the former of others, I will not attain supreme enlightenment.

If when I become a Buddha, all sentient beings in the ten worlds, who hear my name, concentrate on my pure land, plant all the good and good roots, and sincerely and deeply dedicate themselves to wishing to be born in China, if they do not fulfill their wishes, I will not attain supreme enlightenment.

If when I become a Buddha, all the heavens and the people in my land do not attain the 32 great forms of Buddhahood, I will not attain supreme enlightenment.

If I become a Buddha, all the bodhisattvas in the land of the Buddhas of other countries, if they come to incarnate in my pure land, they will definitely reach the state of enlightened bodhisattvas who fill the Buddhahood in their lifetime. Except for those who follow his natural desires and are free to educate sentient beings as he wishes. All those who have passed away in the land of China can wear the armor of great vows for the benefit of sentient beings, gather and accumulate the root of merit, and save all sentient beings. Freely wander the world of the Buddhas, practice the Bodhisattva behavior, and make offerings to the Buddhas of the Ten Directions. Enlighten and transform the sands of the Ganges River into immeasurable sentient beings, so that sentient beings can settle down on the true Buddha path of supreme enlightenment. Beyond the ordinary path of cultivating the realms, I can practice the vast and boundless virtues of the universal bodhisattvas right now, and if I can't do that, I won't attain supreme enlightenment.

If when I become a Buddha, all the bodhisattvas in my country's land, relying on the power of the Buddha's might, will be able to make offerings to the Buddhas of the ten directions, and if I can't reach the countless immeasurable hundreds of billions of Buddhas in a short period of time in one meal, I will not attain supreme enlightenment.

If I become a Buddha, all the bodhisattvas in my land will be able to make offerings to the Buddhas in front of them and reveal their good roots. If I am unable to fulfill all the treasures and equipment that he wishes to make offerings to the Buddhas of the Ten Directions, I will not attain supreme enlightenment.

If when I become a Buddha, all the bodhisattvas in my land, if I can't speak of the immeasurable wisdom of all the Buddhas, I won't attain supreme enlightenment.

If when I become a Buddha, all the bodhisattvas in my land will not be able to possess the solid body of Vajrayogini, then I will not attain supreme enlightenment.

If I become a Buddha when I become a Buddha, the heavens, the people, and all the things in the pure land where I live will be solemn, pure, bright, and beautiful, with special shapes and colors, and infinite subtlety and beauty, and I will not be able to measure them with my mind or praise them with words. If there are sentient beings, even those who have attained the Heavenly Eye Vision, if they are able to understand and explain the names and quantities of these special realms, then I will not attain supreme enlightenment.

If when I become a Buddha, all the bodhisattvas in my country, even those who have only a small amount of merit, will not attain supreme enlightenment if they are not able to see the immeasurable light color of the ashram tree where I became a Buddha and see it for four million miles.

If when I become a Buddha, all the bodhisattvas in the land of China will not attain supreme enlightenment if they can receive the Dharma Jewel of the study of the scriptures and recite the Dharma Teachings for others, and if they cannot attain immeasurable wisdom without hindrance.

If when I become a Buddha, all the bodhisattvas in my country, who are wise and eloquent, if there are limits that can be measured, I will not attain supreme enlightenment.

If when I become a Buddha, my land will be pure and bright, and I will be able to see all the immeasurable and innumerable incredible Buddhas in the ten directions, and Amitabha Buddha will now be speaking in the Dharma realm, just as I will face a pure and unsullied mirror and clearly see my own face. If I can't do that, I don't attain supreme enlightenment.

If I become a Buddha when I become a Buddha, all the palaces, towers, lotus ponds, flowing water, treasured trees, etc., all the things in the soil of my country, from the earth above, to the void, all the things in the soil of my country will be combined with all kinds of immeasurable treasures and hundreds of thousands of incense, solemnly and exquisitely decorating, surpassing the solemnity of all the worlds, heavens and earths. The fragrance it emits pervades the ten worlds, and all bodhisattvas who smell this fragrance can practice the virtues of the Buddhas. If I can't do that, I don't attain supreme enlightenment.

If when I become a Buddha, the ten directions are immeasurable, and all kinds of beings in the world of Buddhas and the like, if I can receive my light and touch their bodies, they will be soft and happy in body and mind, and they will be more happy than all the happiness in heaven and on earth. If I can't do that, I don't attain supreme enlightenment.

If, when I become a Buddha, the ten directions are immeasurably inconceivable, all kinds of beings in the Buddha world, and so on, and all those who hear my name, who are not bodhisattvas who have no way of forbearance, and who always hold on to the ultimate root of all the profound Dharma, I will not attain supreme enlightenment.

If when I become a Buddha, there are immeasurable and inconceivable Buddha worlds in the ten directions, and if a woman hears my name, she will be happy and believe in happiness, and she will develop bodhicitta and hate the woman who wants to give up. After the end of my life, I am still reborn in the form of a woman, I do not attain supreme enlightenment.

If when I become a Buddha, all the bodhisattvas of the inconceivable Buddha world in the ten directions will hear my name and after the end of my life, they will still be able to continue to practice pure virtues on a regular basis and even achieve the Buddha's path. If I can't do that, I don't attain supreme enlightenment.

If when I become a Buddha, the immeasurable people of the Buddha world, the heavens and the people of the ten directions, hear my name, throw themselves to the ground, worship respectfully, rejoice and believe in happiness, and practice bodhisattva practitioners, then all the other worldly heavens and people will respect and pay tribute to me. If I can't do that, I don't attain supreme enlightenment.

If when I become a Buddha, the heavens and the people of my land want to get clothes, and they come to me as soon as they move, just like the wonderful clothes (robes) that the Buddha praised the corresponding Dharma, and they will naturally wear them, and if all the clothes in my world still need to be cut, sewn, dyed, and washed, I will not attain supreme enlightenment.

If when I become a Buddha, the heavens and the people of my land will not be as happy in my world as those of an arhat bhikshu who has eternal afflictions, then I will not attain supreme enlightenment.

If all the bodhisattvas in my land become Buddhas, if they want to see the immeasurably majestic and pure Buddha land of the ten directions, they will do so at the right time, and they will all see it clearly in the treasure tree, just as they will see their own faces in a pure mirror. If I can't do that, I don't attain supreme enlightenment.

If when I become a Buddha, all the bodhisattvas in other lands, after hearing my name, will not attain supreme enlightenment if there are still six organs that are mutilated and inadequate, even between my lifetimes and even on the path to Buddhahood.

If when I become a Buddha, all the bodhisattvas in other lands, hearing my name, will know that they will be able to attain pure liberation samadhi, and they will be able to settle in this samadhi, and at the moment when they initiate their thoughts, they will be able to make offerings to the immeasurable and inconceivable Buddhas of the ten directions, and still not lose the thought of meditation. If I can't do that, I don't attain supreme enlightenment.

If all the bodhisattvas in other lands have heard my name when I become a Buddha, then I will be reborn in a noble family when I die. If I can't do that, I don't attain supreme enlightenment.

If when I become a Buddha, all the bodhisattvas in other lands will hear my name and rejoice, then they will be able to practice the bodhisattva actions and have immeasurable merits and good roots. If I can't do that, I don't attain supreme enlightenment.

If when I become a Buddha, all the bodhisattvas in other lands, hearing my name, will know that they will be able to see all the Buddhas' samadhi. After dwelling in samadhi, I will always see all the Buddhas of the immeasurable and boundless inconceivable world, and if I can't do that, I won't attain supreme enlightenment.

If I become a Buddha, all the bodhisattvas in my land will be able to hear the Dharma that they want to hear. If I can't do that, I don't attain supreme enlightenment.

If, when I become a Buddha, all the bodhisattvas in other lands hear my name and attain the position of not retreating from the Buddha's path without being born, I will not attain supreme enlightenment.

If I deserve to become a Buddha, and all the bodhisattvas in other lands, hearing my name, will attain the first, second, and third Dharma forbearance without being born, and if I can't attain all kinds of Buddhadharmas without retreating, I won't attain supreme enlightenment. ”

When the Daoist heard what Xiao Ji said, he suddenly realized that he made forty-eight grand wishes in a row, and suddenly the earth shook, and the sky fell with a special beauty.

At this moment, a boundless golden wheel of merit appeared behind the Daoist of Tuomi, and the golden lotus in the sea of Xiao Jizhi was in full bloom, and it turned into a huge golden lotus platform, floating under the Daoist of Tuomi.

"The Dharma is boundless, and I should be the Amitabha Buddha of Nan Wu Enlightenment. ”

The people of the Buddha Buddha put their hands together, and the layers of dazzling golden light are incomparably bright, and the Buddha's light like the sun shines on the earth, boundless!

"Jin Shi, he was obsessed with my demon thoughts and arrested you here, but all beings are equal, and I am also guilty, so I will give you a chance today. ”

Mida Taoist, at this moment should be called Nanwu Zhengjue Amitabha, the Buddha refers to a point, the golden history is dotted to the ground, the Buddha's light shines, and the supreme Dharma is preached.

Suddenly, the heavens will be auspicious, the earth will surge golden lotus, countless Buddha lotus platforms float in the air, and a sentence of mysterious Tibetan words will be spit out from the mouth of Amitabha Buddha of Nanwu Enlightenment, and suddenly turn into a supreme mantra, condensed into a vision of heaven and earth.

And at this moment, Xiao Jipan was sitting on the main body of the Tianxuan Sect Taoist Temple, suddenly opened his eyes and stood up!

"This is a great opportunity! Hao, use the law of time to speed up, I want to rush to Mida Mountain!"

(To be continued.) [。