Recalling his own performance when Wang Tao insulted Wu Zu outside the Dharma Cave, Fang Yi suddenly felt that he was very pathetic at that time.

At that time, although he may not be able to defeat Wang Tao, he is not without the ability to fight, but he gave up because of the weakness of his heart.

Calming down in his heart, Fang Yi recalled all the things in the past ten years, everything was like a mirror, and he began to ask himself: My parents are no longer there, what kind of road should I take in the future?

Half an hour later, he got the answer.

The path of a warrior, the path of becoming stronger, my path.

Since God has given me such an opportunity to become stronger, I should not waste it, from now on, my life is martial arts first, integrate martial arts into my life, and take a look at the so-called peak of martial arts, where is it?

As soon as the thought came to mind, Fang Yi's heart cleared the clouds, and it was clear.

But this is not to say that there is no obstacle in Fang Yi's heart, the biggest obstacle that hinders Fang Yi's pursuit of martial arts at this moment is still the fact that his parents abandoned him, but now Fang Yi will no longer escape, suffer, and feel sorry for himself, but will face it, face it, and solve it, so as to make his heart more accessible and martial arts unimpeded.

Having established the goal of pursuit, Fang Yi felt that he should make an end with the otaku in the past, and he could no longer live the life of an otaku as before.

Flipping up the mattress, Fang Yi pulled out more than a dozen DVD discs with attractive covers and informative body art books from underneath.

"Sora Aoi, your majesty has impressed me. Muto Lan, I am amazed by your charm. Maria Ozawa, I am fascinated by your exoticism. Ai Shinozaki, I am glad that your young precociousness is so precocious. And you...... Matsushima Kaede, it was you who enlightened me, if it weren't for you, I wouldn't have gone to the women's toilet to peep and get caught...... Although we will not be able to meet again in the future, you will always live in my heart......"

Finally, Fang Yi threw these long-cherished discs and books into the incinerator and watched them turn to ashes.

At this time, Fang Yi's soul was sublimated from the inside out, as if he had been relieved of a heavy burden, the pores all over his body couldn't help but open, and his heart was unprecedentedly clear and smooth, this kind of spiritual relief and pleasure could not be described in words.

"Ayana. Fang Yi suddenly called.

A slender and tall three-dimensional projection appeared in the room.

The moving curves loom under the white light gauze full of antiquity, the crisp peak is towering, the small waist is not full of grips, and the tight hip curve is drawn backwards, the slender legs are fair and moving, and the feet are small and exquisite, like white jade......

Such an almost perfect body proportion is carefully created by Fang Yi who has read a lot of books and taken the essence of the world's actresses over the years.

Ayanami's face and Liu Mi have eight images, and if the two of them stand together, they will most likely be considered twin sisters. In contrast, Liu Mi is more like a kind sister next door, and Ayaba's face is a little more cold, like a fairy who does not eat fireworks in the world.

"Master, are you back?" Ayana's voice was as cold as her countenance, without much fluctuation.

Every time he saw Ayanami and heard her speak again, Fang Yi seemed to see the queen who was high, and such a high-minded existence wanted to call himself master, what a greatness, what a vanity, making Fang Yi feel that he was invisibly tall.

In the past, Fang Yi was very tormented in his heart in the face of such a person who could see and not eat, and he could only use the pincer horse to relieve his troubles. Now Fang Yi has undergone an invisible transformation, although he still admires the beauty of the virtual characters he has created, he mostly looks at each other with praise, not including too many factors, but more like looking at a relative.

Yes, for Fang Yi, he has lacked family affection since he was a child, and to a greater extent, he regards Ayanami, who was created by himself little by little, as a relative.

"Ayana, did they find out you didn't?"

"Yes, but they don't seem to be interested in me. ”

"Oh. ”

Fang Yi nodded, not surprised, most of the people who came to install the monitoring equipment were the special investigation team, and with the means of the special investigation team, every corner of this room was estimated to have been clearly investigated. If the people of the special investigation team didn't find Ayana, it would seem that they had wasted their reputation.

Knowing that if it weren't for the sudden sign of inspiration just now, Fang Yi probably wouldn't have suspected that his room was passive.

When the power of the martial artist enters the realm of broken water, it can be regarded as entering the hall on the martial arts, and as for the realm of breaking the sky, it can only be said to be the first glimpse of the doorway.

The biggest feature of the realm of broken water, in addition to being able to tear the lake water for five seconds with a punch as a macroscopic criterion, the sixth sense of a martial artist who can predict danger is also an important feature. In the martial arts battlefield where life and death are separated in an instant, the keen sixth sense can allow the warrior to avoid death many times.

Fang Yi knew that it was absolutely impossible for him to reach this realm, and he didn't even get started to the Void Breaking Realm, and the only explanation was that Martial Ancestor's cultivation experience was working.

Fang Yi walked out of the bedroom and walked around the other place, and found that there was no feeling like a man on his back just now, indicating that the person who installed the camera only monitored the bedroom.

For what reason, Fang Yi didn't understand, and he didn't bother to guess, after turning back to the bedroom, he took off his coat, lay flat on the bed, and began to practice the Yijin Sutra.

Unlike ordinary exercises, which require cross-knee cultivation, at the beginning of the Yijin Sutra, you need to lie on the bed to practice.

The first thing that came to Fang Yi's mind was the general outline of the "Yijin Sutra" and the "Pulp Washing Sutra".

Although Fang Yi did not know the content of the "Washing the Pulp Sutra", the general outline of the two Sutras of Yi Jin and Washing the Pulp was mixed and inseparable.

When he was born, the first cry began, and ** was produced, and at the same time, the limbs began to be polluted by the acquired filth. The function of Yi Jin and washing the marrow is to wash away the filth and criticism in the body, so that there is no obstacle and no obstacles, and finally enter the door of transcendent sanctification.

Washing the marrow is not the bone marrow, but the inner essence, the spirit, and the inner purification.

It is easy to tendon, but what is changed is the physical body, which is strong and external.

When the inside is pure, the outside is strong, and the flesh and blood body becomes an immortal golden body, it will be able to live with the sky and will not be transformed.

This is what is described in the general outline of the two meridians of the Yi Jin and the marrow washing.

Although he had the cultivation experience of the Martial Ancestor, Fang Yi was still skeptical about the realm described in the general outline, after all, it was too mythical, and even the Martial Ancestor himself, who had created these two magical scriptures, had not reached the realm of immortality described by him by the time he left the customs in the ninth year.

Putting these aside and ignoring it, to practice the Yi Jin Sutra, we must first figure out what tendons are.

Tendons are the meridians of the human body, physiologically speaking, the tendons are located on the outside of the joints, the inside of the muscles, all over the limbs, connecting the body, and passing the blood vessels.

The tendons are like the root system of the towering trees rooted in the ground, the muscles and bones are connected, and the root bones that people who practice martial arts refer to are actually the muscles and bones.

If the tendons are relaxed, the tendons will be thin, the tendons will be weak, the tendons will be weak, the tendons will be slack, the tendons will be shrunk, the tendons will be strong, the tendons will be long, the tendons will be strong, and the tendons will be healthy.

The state of the tendons determines the state of the human body.

There is a saying called exhaustion, which means that only when the tendons are completely relaxed, the strength will disappear, indicating that the tendons are the source of the body's strength.

"Yi Jin Jing", is through the continuous transformation of the tendons, from the inside to the outside fundamentally improve the state of the human body itself, the stronger and more compact the tendons, the more terrifying the power that erupts at the moment of stretching.

Since then, the tendons are easy to be comfortable, the weak tendons are easy to be strong, the tendons are easy to be relaxed, the tendons are easy to be long, the tendons are easy to be strong, and the mud is easy to be golden.

It's a predicate that—

Easy tendon!

However, the "Yijin Sutra" did not start with the practice of tendons at the beginning.

According to the "Yijin Sutra", the practice of tendons must practice the membrane, the practice of the membrane must practice the qi, and the visible body can only achieve the incorruptible body only by practicing the invisible qi.

However, it is easy to practice tendons but it is difficult to practice membranes, and it is more difficult to practice membranes and practice qi.

In the concept of the Yijin Sutra, the concept of qi is not singular.

It requires practitioners to cultivate vitality, keep their qi, protect their righteousness, protect their kidneys, nourish their liver qi, regulate their lung qi, regulate their spleen, raise their clear qi, reduce their turbidity, and make their qi become peaceful and smooth, so that they can travel in the tendons, string in the membranes, and even move through the body, and do everything.

When the qi arrives, the membrane is drummed, and when the qi travels, the membrane is stretched, and between the opening of the membrane, the membrane and the tendons become strong.

From this point of view, "Yijin Jing" is not only a peerless miracle of cultivating the body, but also a supreme classic that contains the essence of Taoism and Confucianism.

The transcendent sanctification mentioned in the general outline is not only the sanctification of the spirit, but also the sanctification of the moral character - this is a practice to achieve a saint.

Martial ancestor Gautama, after enlightenment, was revered as Shakyamuni, with Buddhism to the world, is already a sage.

And the qi practiced through the "Yijin Sutra" is what Mencius called the greatest and most rigid, stuffed between heaven and earth, is the qi of my Haoran, which can invisibly make people have the breath, temperament, and bearing of a saint, and finally achieve the holy position.

Understanding these concepts, Fang Yi was ready for the practice of the Yijin Sutra, and Fang Yi began to really start practicing Qi.

At the beginning of the practice of "Yijin Jing", it was kneaded.

Untie the placket on his chest, Fang Yi was calm in his heart, pressed his palm on the acupoint on his chest, and rubbed it from right to left. This kneading is not blindly rubbing, it needs to be slowly and evenly, not lightly off the skin, not heavy and boneless, do not move and guerrilla.

In the process of kneading, Fang Yi's heart became more and more peaceful and peaceful, and his mind gradually became chaotic and sleepy, but he began to visualize a Buddha Shakyamuni in his mind.

The body of the Buddha is more than 100 zhang high, sitting in the lotus flower, the back of the head is red, orange, yellow, green, blue, purple, white and black nine circles of the mighty moral golden light continues to shine, half eyes open and closed, the right hand raises the palm to face the sentient beings, the left hand holds the abdomen and the front palm supports the heaven and the earth, the whole Buddha embodies a kind of heaven and earth self-respecting momentum, and contains a large volume, great tolerance, great compassion realm in it.

Just by visualizing such a Buddha Shakyamuni, Fang Yi had an urge to worship sincerely, and his heart became more and more peaceful.

And such a delicate Buddha seemed to appear in Fang Yi's mind out of thin air, such vivid details were definitely not something he could visualize when he tried to visualize it for the first time.

In fact, this method of visualization, which can only be understood, is the most crucial part of the practice of the Yijin Sutra. Even if other people have obtained the external exercises of the Yijin Sutra, but they are unable to visualize such a Buddha Shakyamuni who contains the realm of Buddhism, it will not be of any use.

This is also the reason why since the martial ancestor Gautama, "Yijin Sutra" has rarely been practiced.

Even, in the past, Shaolin Temple once announced the exercises of the "Yijin Sutra" through the Internet, and more than one billion people in the land of China have never been able to practice, which is also the reason.

Only when Fang Yi, by chance, resonated with the shadow stone remnants of the Dharma Cave through the mysterious Buddha statue on his chest, and obtained the cultivation method and cultivation experience of the "Yijin Sutra" from Wu Zu in a manner similar to Daigo's empowerment, he could effortlessly visualize this big Buddha.

If you change someone else to practice the "Yijin Sutra", you have to have the highest level of Dharma cultivation in order to visualize the god-like Buddha, so those who can finally cultivate the "Yijin Sutra" are mostly Buddhists. But even those who have been able to practice the Yijin Sutra in the past generations will definitely not be as perfect as the Buddha visualized by Wu Zu.

Because the Buddha of Shakyamuni was originally the martial ancestor Gautama himself.

Yi Jin, I Ching, the pronunciation of the two is not accidental, the center of both is changed, and the essence of the Book of Changes has been implied in the "Book of Changes" in the "Yi Jin Jing".

It is rumored that the Book of Changes can observe the past and the future, although Gautama has not yet attained enlightenment and sanctification, but in the process of practicing the Book of Changes, he has foreseen the future realm of his own self, that is, the Buddha Shakyamuni.

Therefore, throughout the ages, in heaven and on earth, if you talk about the best understanding of Shakyamuni Buddha, there is no one more than Wuzu Gautama himself.

Therefore, it can be said that Fang Yi's foundation for cultivating the "Yijin Sutra" is the best one except for the martial ancestor Gautama, and he is the only one who does not know anything about Buddhism.