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The master and apprentice did not directly enter Qinghai from Sichuan and went north to Kunga, but made a detour. On the long way, enter ** and follow the Tibetan Buddha Worship Road towards the south. In the direction is the birthplace of Shakyamuni, the leader of Buddhism in Nepal's Lanni Garden. This is a temporary decision made by Xu Changqing, he wants to go to the four holy places of Buddhism where Shakyamuni was born, enlightenment, ** and Nirvana to see if he can find something useful. The so-called more wins, less wins, he doesn't think that he can rest easy with his own golden immortal cultivation, and despising the enemy is definitely not a way to deal with the world.

On the way south. The two of them passed through Lhasa, a sacred place for Tibetan Buddhism. After Xu Changqing's Golden Immortal Divine Thought was swept away, he was able to explore the entire Lhasa City very clearly, and the result really surprised and disappointed him.

The entire Lhasa temple complex with the Potala Palace as the main body just forms a huge formation, which will be the whole. The incense power of all the monasteries in the Tibetan Buddhist region is channeled to form a vast Buddha force that is enough to make all Buddhist practitioners envious. However, what is puzzling is that the monks of various monasteries did not use these precious vast Buddha powers to practice, but instead gathered and condensed them into the protector gods, Tara, Bodhisattvas, Buddhas, etc. in Tibetan Buddhism through daily recitation, so that they entrenched in the sky above Lhasa to form a Esoteric Buddha country that can be said to be self-contained.

Although they were able to rely on this Esoteric Buddhist realm, these Tibetan Buddhist monks were able to easily gain some magical powers, and they could personally experience the wonders of the Western Heavenly Bliss in the Esoteric Buddhist realm, but they seem to regard this as the goal of their practice, and indulge in the method of contemplating the Buddha and integrating it into the Buddhist thangka. They borrowed all kinds of divine powers from the Buddha Kingdom to obtain all kinds of magical powers, and even used methods similar to those of attaching spirits to the gods. Attaching a spirit in the Buddha's kingdom to oneself and attaining great achievements that ordinary people imagine, completely forgetting that the root goal of Buddhism's practice is to get rid of the cycle of birth and death.

In these temples in Lhasa and its surroundings, there are not no high-ranking monks with great abilities, but there are very few who have really cultivated this ability by themselves. Xu Changqing used his Golden Immortal Divine Thoughts to exert coercion, and these senior monks were beaten back to their original form one after another, and their true cultivation was much worse than that of Mao Fangzheng and others. Not to mention the other immortal Buddha authentic cultivators in Huaxia. There are only three or five people in the entire area who can be seen by Xu Changqing, all of whom should be the leading Buddhas in various Tibetan Buddhist sects, and the Buddha nature accumulated in several lifetimes of reincarnation is enough for them to break through the obstacles and point directly to the Buddha's heart, so everyone's true cultivation will not be much worse than the current Long Jinbao, if you add the blessing of the Esoteric Buddhism, their strength should be said to have greatly exceeded Long Jinbao.

Among these living Buddha monks who really have great cultivation, the person with the highest cultivation is not in Lhasa, but in Samye Monastery in the south of Lhasa, because only this can the senior monk in the monastery clearly feel Xu Changqing's divine thoughts and use his own Buddha-nature. Have a silent conversation with Xu Changqing. Samye Monastery is the first temple of Tibetan Buddhism, and the two most respected Bodhisattva masters of Tibetan Buddhism, Shanhu and Lotus Huasheng, are all in this place, and it is not an exaggeration to say that Tibetan Buddhism originated here. In this monastery, there are not only the original scriptures of the Madhyamaka school that contain the wisdom of Buddhism, but also the secret texts of various magical powers and spells of Tibetan Buddhism, and it is not an exaggeration to be able to produce a high monk with a group of mana and a complete Buddha nature.

Although Xu Changqing was a little curious about this Gao Shan, he only stopped for a moment outside Samye Monastery before continuing to rush to Nepal in the southwest with Long Jinbao.

Because Xu Changqing felt that although this Tibetan Buddhist monk was pure, his Buddha power contained a very strong aura of death, so there was only one reason why the two forces were mixed together, that is, this monk was closing the death retreat, in order to realize the path of liberation between the two worlds of life and death. In fact, with the Buddha nature displayed by this eminent monk, he continues to accumulate Buddha nature with the unique method of reincarnation in Tibetan Esoteric Secrets, and it should be easier to realize the Buddha's path fruits.

However, this eminent monk did not use the safe method of reincarnation, but gambled and closed himself to death, but he was afraid that it was also because he felt the heavenly calamity from the Esoteric Buddhism in the sky above Lhasa, which was gradually eroded and weakened by the heavenly way of the world, and hoped to reach the paradise of no disasters and diseases before the calamity hit here. It's a pity that although he saw this catastrophe. However, he did not see that this great tribulation had affected the Three Realms, and even if he successfully became enlightened and reached the other side, he was afraid that he would not be able to enjoy true peace.

The road from Lhasa to Lanni Garden is blocked by heavy mountains, and these mountains all contain a kind of forbidden power of heaven and earth. Even with Xu Changqing's cultivation, he couldn't use the method of teleportation and the technique of rainbow light flying in this power of heaven and earth. Long Jinbao's power was suppressed by ninety percent. Xu Changqing had no choice but to take Long Jinbao to use the ordinary flying technique to cross the towering snow-capped mountains, and it took a day to come to Lanni Garden.

Although it is the birthplace of Shakyamuni, the irony is that the majority of Hindus and other followers live here, and Buddhism does not flourish here. The legend is that Shakyamuni stepped on the lotus flower and shouted, "Heaven and world, only I am the only one." The pool is now nothing more than one. Cesspool, surrounded by weeds. Ruined monuments can be found everywhere, and only a few ascetics practice in these dilapidated monasteries.

Lanni Garden made Xu Changqing very disappointed, and he didn't have much hope for several other Buddhist holy places, after all, judging from the situation of Lanni Garden alone, he knew that Buddhism had completely declined in its source place. A few days later, Xu Changqing and Long Jinbao went to the place where Shakyamuni first said the Dharma in Sarnath Garden and the place where Shakyamuni's Nirvana was born. These two places are slightly better than Lanni Garden, at least the Buddhists still have a slight advantage here, and there is always a hint of Buddha-nature in and around the city.

In both places. Xu Changqing didn't gain anything, but Long Jinbao found nine Indian demon bones sealed here in some monasteries in these two places. Although after thousands of years, the demonic energy hidden in these nine bones has long since dissipated, but these nine bones still contain a very strong demonic nature, which is very suitable for Long Jinbao to refine it into the inner skeleton of the golden net incarnation.

Although Xu Changqing, the first three Buddhist saints, found nothing, but the last place of Shakyamuni's enlightenment, Bodh Gaya, made him gain a lot, and he didn't run in vain. Not to mention the roots of the Bodhi tree that were contaminated with the vast Buddha nature of Shakyamuni when he attained enlightenment, the golden net seat made by Shakyamuni with his own severed demonic thoughts and mortal flesh and bones after enlightenment is enough to compensate for this extra journey. If Xu Changqing's divine thoughts weren't so powerful, I'm afraid that he would also treat these two treasures that looked like ordinary stones and wood as garbage, and he wouldn't have to spend the effort to dig them out of the ground. It's ridiculous that the monks here have owned these two treasures for so long and never really owned them. On the contrary, Xu Changqing, who had no intention of becoming a Buddha, got a big advantage.