Although the overall strength of the Outer Gate Spirit Mountain is far from being comparable to the Inner Gate Spirit Mountain and the Immortal Palace. However, the cultivation time of the Outer Gate Spirit Mountain is much longer than these two places, and it can be said that the Outer Gate Spirit Mountain is the source of the Kunlun Immortal Realm. There are many ancient ruins in the outer gate Ling Mountain, which contain ancient immortal methods and ancient treasures. Although most of them have been excavated, there are still many fish that have slipped through the net, so from time to time there are rumors that some scattered immortals have found the ancient immortal method to enter the inner gate spirit mountain.

The outer gate Lingshan does not have the same regular sect system as the inner gate Lingshan, and any immortal can start a sect here, so the sects of the outer gate Lingshan can be said to be as many as a cow's hair, and dozens of sects disappear and are founded almost every day. However, in the outer gate Lingshan, there are three sects and four sects that have survived for the longest time, three of which are the Sanqingguan, Tianjimen and Maitreya Sect, and the four sects are the Hades Palace, the Scattered Immortal Alliance, the Jing'an Jingshe and the Wufu Feng Family. As for the immortal sects such as Shennong Valley, because they are the subordinate sects of the Inner Gate Spirit Mountain, they are not placed in the list of the Outer Gate Spirit Mountain.

Because the resources of the Outer Gate Spirit Mountain are not as sufficient as the Inner Gate Spirit Mountain, and there are a large number of middle-grade and low-grade scattered immortals in the Outer Gate Spirit Mountain, things like immortal fighting often occur in the Outer Gate Spirit Mountain. In order to avoid such an immortal fighting method from spreading to the mortals of Kunlun and harming the foundation of the Kunlun Immortal Realm. In order to protect the three mountains of the elixir, the Inner Gate Lingshan and the Immortal Palace joined forces to create the Xianlu Hall, a force similar to the worldly six gates. In addition to those righteous qi immortals and righteous qi immortal envoys, there are also December generals and criminal law seals of the Four Heavenly Monarchs, each of which is the peak immortal of the upper and lower grades of the Outer Gate Lingshan, and the Four Heavenly Monarchs are the top grade of the Returning Void Immortals. This kind of power can almost sweep through the Outer Gate Spirit Mountain.

Although the scattered immortals, demon cultivators, and sect immortals of the Outer Gate Spirit Mountain were very dissatisfied with the strong interference of the Inner Gate Spirit Mountain and the Immortal Palace in the affairs of the Outer Gate Spirit Mountain. However, the only three sects and four factions in the Outer Gate Spirit Mountain that could compete with the Immortal Law Hall acquiesced in this behavior, and even sent people to join in and become righteous immortals. As a result, no immortal dared to oppose the Xianlu Hall anymore, and the existence of the Xianlu Hall became a habit in the Outer Gate Lingshan Immortal Realm. Fortunately, the Immortal Law Hall is also very disciplined, as long as it does not involve the mortal city of the Outer Gate Spirit Mountain and the surrounding towns, as well as the elixir in the three elixir mountains, the Immortal Law Hall will never ask about other affairs of the Outer Gate Spirit Mountain. It's just that even so, there are hundreds of immortals in the Outer Gate Lingshan who are caught in the Zhenxian Pagoda and the Zhenxian Tower by the Xianlutang every year, so when the immortal world of the Outer Gate Lingshan is mentioned, the Xianlutang is talking about the tiger's color change.

However, there are also some careful people who have found that the immortals and demon cultivators in the Outer Gate Lingshan who can survive the punishment of the two towers of the Demon Suppression and the Immortal Suppression Pagoda will improve their cultivation by several grades in a short period of time. As a result, there are also many people who will deliberately violate the criminal law of the Immortal Law Hall and voluntarily arrest the two towers of Demon Town and Town Immortal. But there are many people who have been caught in, but very few have come out, and the immortals and demon cultivators who can survive have come out of the tower have also avoided the situation in the tower, and they dare not divulge half a point, and more of them have voluntarily joined the Immortal Law Hall. Serve as a righteous immortal. The Confucian Immortal who wrote the history of the immortals was also curious about the Zhenxian Tower, so it was mentioned at the end of the text that he also wanted to enter the Zhenxian Tower to find out, and the text of the entire history of the immortals was cut off here, obviously this Confucian immortal did not leave the Zhenxian Tower alive.

The entire history of immortals has a description of the Kunlun immortal realm. It's just that most of the descriptions are brushed aside. In particular, the content of the Immortal Palace and Inner Gate Lingshan sects is also simply written about the structure of some sects. There's not much substance in the book either. This chronicle of more than 13,000 years is more like a running account, and the writer just writes some things that are familiar in the Kunlun Immortal Realm into the book in order according to the vague year, and there are not too many hidden things. However, there is a paragraph in the text that is described in great detail, accounting for about half of the whole book, in addition to the chronicle similar to Zizhi Tongjian, there is also a biographical history involving nearly 100 people, this part of the text is to describe the short-lived dynasty in the outer gate Ling Mountain, and it is also the only one that can be called a dynasty Taishang Qingjingtian. Taishang Qingjingtian appeared more than 9,700 years ago, and the entire dynasty only survived for more than 60 years from its appearance to its demise. Almost all the people in power in Taishang Qingjing Tian came out of the Confucian immortals, and at that time, Taishang Qingjing Tian could be said to have mastered the entire Outer Gate Lingshan, and even the Sanqingguan and Xiao Penglai, the largest sects of the Outer Gate Lingshan at that time, had to surrender to it and be titled. It's just that this qiē is all built on the body of the Taishang Qingjing Heaven Lord Taishang Chengtian Houde Dao Saint Monarch, with the death of the most outstanding and powerful genius immortal in the Outer Gate Lingshan and even the entire Kunlun Immortal Realm, the immortal dynasty he built was also wiped out in just a few years.

In the years when Taishang Qingjingtian collapsed, it was the most chaotic years of the Outer Gate Spirit Mountain, almost destroying the entire Outer Gate Spirit Mountain's immortal system, among which the Confucian immortals who participated in the deepest were the most severely damaged. The entire Confucian Immortal Sect of the Outer Gate Lingshan has completely disappeared, and only the Inner Gate Lingao is said to be in the state of the ......Shan Xun Shu Shu Shu Zhishatang was preserved, only to leave the Kunlun Immortal Realm Confucian Immortal Cave to vomit this immortal tribulation, from the high outer gate Lingshan first sect fell down, some people even think that the sudden disappearance of Xiao Penglai after hundreds of years is also a continuation of this immortal tribulation. The immortal tribulation led some powerful forces to weaken, and also made some weak strengths stronger, thus filling the huge void that appeared in the outer gate spirit mountain because of the immortal tribulation. Many of the various forces that rose in the period of Taishang Qingjingtian have been preserved, and gradually formed the four factions of the outer gate Lingshan to the heavens, and some people think that the Tianjimen, which has the most mysterious origin among the three sects, has also come out of the Taishang Qingjingtian.

This immortal history is nothing to the immortals of the Kunlun Immortal Realm, but it is very useful to Xu Changqing, at least he has learned about the sect structure of the entire Kunlun Immortal Realm through this book, and he also knows a lot of things that are impossible to know in the mortal city, and he will no longer be as black as before. This immortal history allowed Xu Changqing to understand the origin of the entire Kunlun sect, while another set of complete cultivation methods of the outer gate Lingshan Scattered Immortals allowed Xu Changqing to understand the cultivation method of the entire Kunlun Immortal Realm that was different from the world.

The art of Wai Dan was prevalent between the Han and Tang dynasties, and after nearly a thousand years of evolution, it has formed a very complete cultivation system, but in the Song Dynasty, with the rise of the art of Nei Dan, the art of Wai Dan gradually declined. Although the pomp of the Wai Dan technique was not as good as it was back then, the inheritance was not broken, and until the Qing Dynasty, there were big families and royal families who would let Taoist priests refine the elixir of immortality for themselves. The main reason why the Wai Dan technique has declined is that most of the pills refined by the Wai Dan technique are poisonous, in fact, there are a few people in the world who understand that what is poisonous is not necessarily the pill, but more likely to be the person itself. The most widely circulated poison pills in the world made from the world's golden essence, but in the cultivation world, there are often people who will refine a furnace and use it to take it, which is poison in the mouth of mortals, but in the mouth of cultivators, it is a spiritual elixir that can help them practice. ,

In the secular cultivation world, the technique of outer pills has always been an auxiliary method, and the vast majority of cultivators will refine one or two pills, and there are no longer a few immortals like Xu Changqing who are proficient in the way of pills. It's just that in all the sect classics in the secular cultivation world, and even the inheritance of the path of demons, it is clearly stated that the Outer Dan technique is only an outer path to assist the Fa-rectification, not the foundation of the cultivation path. Usually, the elixirs refined by the Outer Dan Technique are used when the cultivators are washing the scriptures and cutting the marrow and consolidating the realm. When cultivating normally, secular cultivators would never use elixir as a fundamental method to improve their cultivation.

However, in the Kunlun Immortal Realm, it was completely different from the secular cultivation realm, just like the result that Xu Changqing had previously deduced from the problems of Shi Qiao, the steward of the Enlightenment Pavilion.

The cultivation path of the Kunlun Immortal Realm has formed another cultivation path that integrates medicine and law, and the Wai Dan Technique has become a cultivation path in the Kunlun Immortal Realm that is completely on par with the fundamental method, and its importance even exceeds the cultivation foundation of the dual cultivation of life.

Just like the Immortal Record, the immortals of the Kunlun Immortal Realm divided the various realms of the path of cultivation into great detail, so meticulous that even the cultivation foundation of refining and refining qi was also divided into seven levels. These Ge are divided into dozens of realm cultivation levels. Each one has a corresponding cultivation pill and realm pill.

If an immortal cultivator has these elixirs, as long as he does not have congenital meridian defects like Li Yongfeng, even those with poor qualifications can smoothly overcome various cultivation difficulties and thus achieve the immortal path. This is also the main reason why there are so many immortal cultivators in the Kunlun Immortal Realm who are not in the product. Because the elixir before ordinary people cultivate immortals and enter the product is not a precious elixir in the Kunlun Immortal Realm, just like ordinary herbs for mortals, almost all the immortal cities in the Outer Gate Spirit Mountain can buy this elixir with the Immortal Treasure Immortal Tongbao, so anyone who has the qualification to cultivate immortals and has the financial resources to buy the elixir can also touch the Immortal Dao. It's just that as the realm of immortals enters the grade, the preciousness of various cultivation pills and realm pills gradually increases, and it is a difficult point to become a middle-grade Jindan immortal from a low-grade immortal, and without the corresponding elixir, it is difficult for a cultivator to take this last step. It's like a stone cliff that has been stagnant in this state for several years, and there is no sign of the slightest sign of the knot.

Looking at the cultivation path of the entire Kunlun Immortal Realm, Xu Changqing felt that the secular cultivation world was a heavy cultivation. It is believed that the Tao and the Tao are above the physical realm. As long as the realm of the Dao heart and the Dao line is sufficient. Naturally, you will be able to build a great road. However, the Kunlun Immortal Realm is a heavy life cultivator, and believes that the physical body realm is very important, and only the physical body is consolidated. Among them, the Dao heart and the Tao can be safely and smoothly improved. Xu Changqing is not easy to judge which of the two cultivation paths is right or wrong, but it is clear that the cultivation method of the Kunlun Immortal Realm is far easier than the cultivation method of the secular cultivation world, but in the future, if the sect of the Kunlun Immortal Realm does not have a corresponding method to quickly improve the realm of Dao Heart and Dao Xing, then Kunlun Immortals are afraid that it will be difficult to survive the demons and other demons.