Buddha Yan Zen Buddhism has this Zen saying:

The Tao is nameless, the name of the strong is the Tao, the Buddha has no appearance, and the pretense is to cultivate the truth.

This can be regarded as an encompassing part of the cultivation method of Buddhism and the gods.

Originally, the Dao had no name, and the name of the gods' strong crown cultivation was Dao.

The Buddha originally had no substance, but the Buddha borrowed his own body to cultivate the Buddha's true self.

Dust Wind is in such a state at the moment.

Dust and wind can't tell what year it is at the moment.

All he knew was that the understanding in his heart was getting deeper and deeper.

At first, it was just a vague phantus, but gradually it surfaced.

So much so that the dust wind unconsciously thought out loud: "Caused by the Buddha's eyes, insight into right and wrong, the stars are all-encompassing, and the ...... before the Buddha are listed"

Enlightenment is just a feeling in the heart, and it is indescribable.

It's like a Buddha who cultivates his true self has no substance.

But the dust wind can be organized into words according to the understanding in his heart.

Isn't this just like Buddhism has no appearance but cultivates the truth?

Being able to characterize his own enlightenment in words, Dusty Wind finally realized the true meaning of the seventh character of the nine-character mantra.

The so-called column is to list everything.

In layman's terms, it is discerning.

This is another profound supernatural power of Buddhism to open the eyes of the Buddha.

At this time, as the words in Dustwind's mouth were recited, a vertical eye flashed in Dustwind's eyebrows.

It's a gleaming golden eye.

Wherever the vertical eye passes, everything in the world will be seen through by the dust and wind.

Even an anti-heaven divine object like the Breath-Holding Divine Bead could not hide its breath and whereabouts under the eyes of the Buddha in the dusty wind.

In the era when Buddhism was prevalent, there were very few Buddhas who could really open the words of Buddhism.

The Buddhas who opened the eyes of the Buddha are all great Buddhas who have penetrated the world, have great enlightenment, great perseverance, and have reached the point of helping the world and saving people.

It is almost impossible for a Buddha cultivator who is a halfway monk like Chenfeng and whose Dharma attainments are not high to open the Buddha's eyes.

Of course, there are no absolutes.

Opening the eyes of the Buddha actually has little to do with the attainments of the Dharma.

What is required for this is also Buddha-nature and wisdom.

It's just that ordinary people don't have such Buddha nature and wisdom roots, and only the great Buddha can see through everything and thus have an epiphany of the Buddha's eyes.

This can only be said to be the luck of the dust wind.

Or rather, it's a relationship with the Buddha

And as Dusty Wind comprehended the nine-character mantra and opened the Buddha's eyes, the power of the nine-character mantra suddenly doubled and increased.

At this time, the refining speed of Heaven Ding also accelerated, speeding up several times.

And more and more of the power of creation emerged in Dusty Wind's body, and Dustwind's body was no longer able to absorb it.

However, although the dust wind cannot absorb it, the tree of life can.

The Tree of Life has run through all the worlds of Dustwind.

The Tree of Life needs to absorb divine power in order to grow stronger.

This power of creation is more advanced than divine power.

The roots of Dustwind's Tree of Life penetrate through the world of Dustwind and are deeply rooted in Dustwind's flesh and blood.

The roots of the tree of life will become one with the wind.

Through these roots, the Tree of Life hungrily absorbs the power of creation that the body of the wind cannot absorb.

It's a virtuous circle.

The faster the Heaven Ding's refining speed opened, the more Creation Power Dustwind's body received.

The Living Tree absorbs more of the power of creation.

Absorbing the power of creation more, the tree of life grows wildly.

The branches are luxuriant and the roots are well developed.

Those roots even began to spread to the other caves of the Dust Wind.

The roots of the Tree of Life entered the Cave Heaven Blessed Land, and the Cave Heaven Blessed Land of Dust Wind began to become powerful again.

There are even vague signs of becoming a world.

It's a pity that even Dust Wind himself didn't notice these changes in Dust Wind's body.

For the dust wind has not yet awakened.

The more I feel the nine-character mantra, the more obsessed I am with the dust wind.

After comprehending the list of words, Dusty Wind continued to recite the nine-character mantra.

Soon, the sense of enlightenment in Chenfeng's heart reappeared.

After the list of words, there is a word formula.

The true meaning of the word began to slowly climb up in the heart of the dusty wind.

Suddenly, the vertical eyes in the center of Dustwind's eyebrows closed, and even Dustwind's breathing stopped.

In addition to breathing, breath, and even the pulse, the qi and blood in the body also stopped beating.

At this time, the dust wind was obviously sitting here, but it did not have the slightest sense of existence.

Even as far as the eye can see, the dust and wind at this time give people the feeling of a humanoid wooden doll.

"Truth is like Buddha, Buddha is like me, I am like the heart, and the heart is like the truth. The king of Ming does not move, the true Buddha is in the heart, the heart is like the Buddha, and I am like the Buddha ......"

Dusty Wind unconsciously chanted words in his mouth again.

No one knows what Dustwind is talking about.

It's very awkward, but it gives people a sincere and wonderful illusion.

I don't know if it's an illusion, but it seems that the dust wind is no longer the dust wind.

Even the face of the dust wind has become real and illusory.

It seems to be a compassionate Buddha, and it seems to be the true self that does not move.

However, if there is anyone who can look through the body of the dust wind and pride himself in his heart at this moment, he will find out.

At this moment, a Buddha faintly appeared in the heart of the dust wind.

A true Buddha sitting cross-legged with a wooden fish in his hand.

With this true Buddha sitting in the heart of the dust wind, the dust wind will not invade all evils.

No illusion demon could get close to Dustwind's body.

This is the true meaning of the word, having a Buddha in the heart.

Buddhism pays attention to the purity of the six roots, and the intrusion of external objects can be regarded as having demons in the heart.

Only when one has cultivated a true Buddha and kept it in his heart for a long time can he be regarded as a truly qualified person who cultivates Buddha.

Only such a person can see through the falsehood and have the qualifications and ability to help the world and save people.

As mentioned above, there are three realms of cultivating Buddha.

The first is ordinary Buddha cultivation, which cultivates oneself and self-cultivation.

The second type of cultivation is to save others, to save oneself, and to save the world.

The third type of cultivation is to help the world, to transform the world, regardless of people, demons, Buddhas, and beasts, nor between living beings or the whole world. It is about sharing bliss.

But to reach the third level of shared bliss, you first need to have a Buddha in your heart.

Dustwind has done it at the moment.

In the past, Chenfeng did not deliberately practice the Dharma.

At that time, although the dust wind mastered the magical powers of Buddhism, he also possessed the sea of merit.

But at best, the dust wind is not even the first kind of Buddha cultivation.

Because Chenfeng only regards the cultivation of Buddha as a means to strengthen himself.

There is no self-cultivation, no saving people, and no helping the world.

Even if it is to help the world, it is out of selfishness rather than righteousness.

But now the dust wind is different.

After comprehending the word, there is a Buddha in Chenfeng's heart.

Directly from the first leap to the third type of Buddha sharing bliss.

If this was seen by those Buddhas back then, I am afraid that no matter how advanced the Buddha is, he will not be able to help but burst into foul language

In the comprehension of the word, the power of the nine-character mantra is even greater.

Heaven Ding's refining speed doubled again.

In just one world, the heart of the Three Realms has been half refined.

And the power of creation gained by the dust wind has also multiplied.

If Dust Wind had awakened at this moment, he would have found that his Blood Exchange Cave Heaven was infinitely close to the world.

And, so far, the dust wind has not woken up.

He is still immersed in the perception of the nine-character mantra.

Next is the last word of the nine-character mantra.

Can Dust Wind still be able to comprehend it smoothly?