"Prayer for the Ancient Country" makes the macro history on the timeline very clear, and "Research on the Culture of the Prayer Country" is full of humanistic details.

Poetry and customs are skipped directly, and Li Shisan's attention is faith.

The country of prayer for incense believes in the six gods, but due to the long-term lack of attention, the orthodox name has all been lost.

(It is recommended that the six gods tie up the advertising fee.) ）

It's normal, the historical dynasty is a problem, and another problem is that the six gods did not keep the country of praying incense, and of course the descendants did not offer it.

In ancient times, there was a shortage of materials, and the human race almost perished after killing cattle and sheep for a long time, so it was better to eat and replenish the body and practice hard.

There are portraits of six unknown gods of the country of prayer for incense in "Research on the Culture of the Prayer Country", which were restored by archaeologists according to the remnants of the cultural relics flowing from the country of prayer, color paintings, and text descriptions.

There are remarks in the book that historians have polished the image of the gods as much as possible and tried their best to restore it, but there are too many missing materials, and the degree of restoration cannot perfectly fit the original appearance.

Li Shisan thought at that time that if the large stone statue of the ruins of the ancient city in the inner circle of the deep forbidden area was one of the gods of the Prayer Incense Country, he should be able to find a similar image in the "Cultural Research of the Prayer Fragrance Country".

The 'blunt skeleton' and a god are worthy of the trumpet;

If the 'Rebel Armor', 'Sacrifice Thousand Eyes', and 'Puppet Feather' are also on the line...

It's chilling to think about.

Of course, conjecture is conjecture, and there is such a law, and top scholars have already discovered it.

Speaking of the pattern in the book, Li 13 did find the shape of the armor general with a long-handled hammer in his left hand and a shield in his right hand.

The difference lies in the hammer spliced in the ruins, the hammer head is round and round, while the hammer in the hands of the generals restored by experts is a common cylindrical hammer head.

If the deviation of the hammer is relatively small, the shield is ridiculously bad.

The left hand of the stone statue is the round shield Spartan kind, and those who don't know Sparta refer to the iron pot lid;

The shield restored in "Research on the Culture of the Prayer Country" is a large rectangular shield, and the gripper can block from the chest to the calf.

Aside from the deviations of weapons and shields, the images of the gods in the materials are similar to the stone statues, similar armor, similar helmets, powerful square faces, and the same flowing cloaks.

However, the restoration in the book gives the armor champagne tones, as does the cape; Of course, the stone statues of the ruins of the ancient city are not specially dyed, they are stone gray.

To insist that he is like a demon owl 'blunt skeleton', is reluctant.

The 'blunt skeleton' is more like a Tyrannosaurus rex with four human arms, adjusting the skeleton to make the waist plate straight, and then replacing the skull with a primate skull similar to that of an ape.

If you really want to say that the relevance is only the characteristics of a bone hammer with one hand and a bone shield with the other, it is really too reluctant, and connecting the 'blunt skeleton' with the stone statue in Lianliankan will definitely not be eliminated.

The relevance of the Incense Kingdom and the Demon Owl is based on references to other gods.

So Li 13 looked at all the gods, and none of them could match the 'Sacrifice Thousand Eyes', 'Vertical Puppet Feather', and 'Rebel Armor'.

The gods are all in human form, and they are too far from the big black crow and purple grape bunche in the shape of a demon owl.

Seeing the last deity, Li Shisan's negative attitude wavered.

The picture restored by historians shows a fair woman in a bathrobe in the snowstorm, with her back to the reader and putting away a rose-red oil-paper umbrella in her hand, and her shawl swaying slightly, as if standing in a warm spring breeze.

There is only one restoration of the back of the deity in the snow, and the supplementary text on the back indicates that there are too few cultural relics that this deity can refer to, and the possibility of misjudgment cannot be ruled out.

Especially historians think that her aura is too weak...

Look at the other gods, in addition to the shield and hammer, there are characters who look like sorcerers in large black robes, warriors wearing barbed armor and holding two swords, and so on.

The Snow Girl looked really weak, so she left a back, and she didn't know that she thought it was a portrait of a refugee at the time, or a wife waiting for her husband's return.

Historians have done their best, after all, it is impossible to ask them to go to the abyssal forbidden area in person.

Even if you really arrive with a large number of good players, it's hard to say whether you can meet the demon in the wider area of the district, let alone meet a certain one.

Li Shisan really encountered it, and the ruins of the ancient city were related to the country of praying incense.

There is a difference between the stone statue holding the shield hammer and the god of the incense country, and the other parts are very similar, and it may be a different style of the same god statue, just like the various skins of the heroes of the MOBA game.

Most of the Snow Maidens are also related to the country of incense.

As for whether the Snow Maiden is a demon owl, whether there is a difference between the stone statue of the Prayer Incense Kingdom and the 'blunt heavenly remains', it is difficult to say.

The next day, Li Shisan got up early in the morning and went straight to the library after eating in the student cafeteria.

If there was such hard work in the college entrance examination that year, eighty percent would not have needed to take the re-examination and directly touch the pitch line of Yuyuan University.

Back to the third floor where I read the book yesterday, I walked forward from the bookshelves, and the two familiar books on the corner book wall were still in the old position.

It's true that no one reads this book.

Li 13 was about to step close to the bookshelf, reaching out to take the "Research on the Culture of the Prayer Fragrance Kingdom" to review it again, when another reader at the corner approached the water and touched the book with a lead of only half a palm.

Both sides were stunned, and they didn't expect that this kind of unpopular book that only left a single book in the library would still be read.

In front of Li Shisan is a quiet girl wearing half-rimmed glasses and traditional straight hair, with a delicate and transparent temperament.

There is often a similar scene in TV dramas, where teenagers and girls who don't know each other like the same books in the library or bookstore, and they happen to reach out to get them.

The big hand and the small hand touched or almost touched, and then the four eyes faced each other, and then a large section of wind and moon developed.

Li Shisan felt that there was nothing wrong when he watched TV, at most because the interpretation of the TV series was exaggerated, how could it be so coincidental in reality, men and women of the same age were handsome guys and beauties, and they fell in love with the same book.

And the books in the TV series are often literary and artistic works, and the names have to reveal a touch of sadness, such as "The Moon Washed Down by the Toilet", "Salmon in the Left Hand, Tuna in the Right Hand" and the like.

The problem is that in reality, he really encountered a TV series, and Li Shisan's heart was angry.

The other party is a girl, and the progress of taking the book is indeed slightly faster, so it should be given to others.

I don't think this is fate at all, but I think it's called bad luck, the huge library is such an unpopular book, but someone took the lead today, early this morning.

Li Shisan didn't think the girl in front of him was so good-looking at all, but wanted to slap her out of the window.

But you can't grab it hard, you can only give in.

"You came first, you see first."

"Thank you."

The girl's reply was very brief, and she seemed a little introverted, so she picked up the "Research on the Culture of the Prayer Country" and sat down at a nearby desk.

Li Shisan's "Ancient Country of Prayer for Incense" that Li Shisan didn't want to watch was left alone on the shelf...

Never mind.

I read it once yesterday, and today I'm just here to deepen the image, so that practice makes perfect when viewing the information of the Demon Owl, and the details related to the Prayer Fragrance Country pop up in my brain.

Switch to the fourth floor.

Materials on cultivation and monsters occupy the entire floor, and books on demons are concentrated in the upper half of a bookshelf.

The amount of materials is not much, after all, there is very little news about the Demon Lord, and it is not easy to write a book that has been recognized by Yuyuan University and included in the university library...