In a few breaths, Wei Gong had already walked to the bottom of the Xuanbing Tower, only a few steps away from the Xuanbing Tower, and it seemed that he would be able to take away the tiger spirit immediately.

The trap that the evil people were expecting did not appear, but when they saw that Wei Gong was pressing on the tiger step by step, some of them were anxious, and they hurriedly yelled to stop!

Then he jumped up, waving the weapon in his hand, trying to force the palace to retreat.

But it was this action that caused the four spirit generals who were guarding around the Xuanbing Tower to wake up.

These four spirit generals are all demon spirit beasts that shine in the battle of the gods.

One of them is the King of Baoxiang Ming, the spirit beast of the Western Buddhist Kingdom, relying on his profound mana, trying to enter the Middle Earth in the east and compete with Zhou Wu of Shang at that time, but not long after he came out, he was defeated by Jiang Ziya.

Then Jiang Ziya led it back to the right path, and after the end of the gods, he volunteered to guard the gods and make up for the merits.

The second is the spirit monkey general, who was originally an iron monkey with an arm, who originally dominated the mountains, but in vain claimed to be big, and then became too platinum star, and went out of the mountain to help King Wen of Zhou kill the Shang Heavenly Prison.

It's a pity that the anger is too heavy, and it needs to be refined for thousands of years, so it is arranged here.

The third is Jinpeng Tai Sui, originally Lingxiao Jinpeng, who once killed the Yinshan centipede demon and made great achievements, but because he was too brave in battle, he didn't know how to control it, and accidentally injured tens of thousands of people, and his merit was not worth it.

So he was punished for guarding the evil temple and making up for his mistakes.

The last one is the six-armed spider king, but this one is a little more stretched than the previous three.

He was originally a spider spirit minion sitting on the nine-tailed fox, he was stupid by nature and let him command, and later sneaked into the Zhou camp to steal the Luo book, and opened it inadvertently.

Later, not only did he return the Luo Shu, but he was also killed for reporting to the Zhou army.

Jiang Ziya took pity on his loyalty and bravery, and specially summoned his soul into the battle, and for this purpose, he also created a steel body for the six-armed spider king.

Of course, it's not just the six-armed spider king who has this treatment.

In fact, the bodies of the treasure elephant Ming King, Jin Peng Tai Sui, and the spirit monkey general are also cast from steel.

Not their original bodies at all.

And Jiang Ziya's reason for doing this is very simple, mainly because these guys have not become immortals.

Although they shined in the battle of the gods, they were not immortals after all, and they could not achieve the realm of immortality.

If you put their real bodies in, there is no extra food to replenish, and after a few hundred years, they may be starved to death, which is still a fart.

Of course, the above is just Wei Gong's speculation, whether they can open the valley or not, Wei Gong is not very clear.

Anyway, Wei Gong could see that the bodies of these four were not flesh and blood, but steel bodies that Jiang Ziya ordered people to create that could be immortal for thousands of years.

Then, Jiang Ziya let the souls of these four guys, or the primordial gods, enter it, and ordered people to take care of their bodies.

Of course, the six-armed spider king won't mention it, because his body has already been clicked.

However, in Emiya's opinion, it is more likely that the bodies of the other three are also gone.

After all, Jiang Ziya's idea was to let the tiger never see the light of day, so he probably didn't think about letting the Baoxiang Ming King and a few people see the light of day again.

And these guys don't know if they were fooled and lame by Jiang Ziya, or if they have already seen through the truth of the matter, but they are powerless to resist Jiang Ziya, so they can only obediently obey.

No matter what the situation is, they finally entered here and guarded the four directions.

Their primordial spirits were usually inside these steel bodies, and they had been sleeping until they felt that someone was trying to release the tiger spirit, and they woke up.

The Spirit Monkey General's eyes released a glorious light, and he reached out with one hand, grabbed the evil person who tried to attack the palace, and tore the unlucky ghost in half with a single tear.

Then, the Spirit Monkey General kicked his legs and pounced on the evil people.

He wants to kill all the humans who rushed into the Eight Directions Sealing Evil Hall and protect the tiger's spirit.

As soon as the Spirit Monkey General moved, the other three Spirit Generals also took action, Treasure Elephant Ming King, Jin Peng Tai Sui, and Six-armed Spider King simply attacked this group of evil people at the same time, and rushed forward without hesitation.

Who brought this group of people closest to the tiger's spirit.

And the righteous heroes have already retreated to the corner under the guards of the palace.

The four spirit generals rushed into the crowd and started to kill, one by one without ambiguity, but they were demon spirit beasts that had stirred up the storm, and they didn't care about human life at all.

However, in a few breaths, the cult person was caught off guard.

But the cult people are not all soft eggs, and after the initial surprise, they quickly organized the manpower and carried out the rework.

Jin Jiakou's group of people set their sights on the Spirit Monkey General.

A group of people from Dilongzhai began to deal with the six-armed spider king.

The people of the Blood Zen Gate and the King of Baoxiang Ming are inseparable.

Others this began to guard the palace Jin Peng Tai Sui.

Not enough, this group of people is not stupid, knowing that the pressure can't be borne by themselves, so while fighting, they move in the direction where the righteous path heroes are.

As soon as the righteous heroes saw their actions, they knew that this group of guys was not a human being and wanted to pull themselves into the water.

While scolding one by one, they shifted their positions one after another, and at the same time they were ready to make a move.

After all, although this place is big, it is really nothing to their group.

After Wei Gong saw this scene, he did not stop it.

After all, he is not the nanny of the righteous heroes, and he has sheltered this group of people more than once along the way, and if he doesn't help the righteous heroes, if they want to get here, they will lose at least two-thirds.

In the original plot, thousands of righteous heroes gathered in Babao Villa.

As a result, there were all kinds of disasters along the way, and waves of deaths were carried out, and there were less than 300 people left who finally arrived here.

But now, there are more than 900 people here, which is much better than the original plot.

Soon, the evil people's plan to lead the way to the east of the water was successful.

Under the persecution of the evil people, the righteous people had to join the battle.

The good and evil sides began to join forces to deal with the four spirit generals.

Among them, Zhuo Bufan relied on the Qiankun Ring, the treasure of his sect's inheritance, to defeat the Spirit Monkey General.

The Qiankun Ring is made of Jiang Ziya's Taoist arts, which contains the infinite power of yin and yang, and occupies an absolute upper hand against the steel body made by Jiang Ziya.

After the Spirit Monkey General was defeated, a monkey primordial god escaped from his body, entered the eight-colored hexagram light in the sky, and disappeared.

It's considered a complete merit and has ascended.

However, Wei Gong believed that when this Spirit Monkey General returned to the Immortal Realm, he would definitely be surprised.

Because the fairy world at this time is no longer the fairy world at that time.

It's better not to go back than to go back.