With Ye Qing's order, the forging and Lu families began to work together to find a suitable location, and began to study a new forging method driven by non-extinguishing and the heaven and earth flood furnace as the main body.

Ye Qing turned his head and entered the Universal Death Water Laboratory led by Ru Lin, the eldest lady of the Middle Valley.

As a kind of elixir, the side effects of the water are indeed very large, and Xu Fu's idea of trying to build a new world with a life that can adapt to the water is indeed unrealistic.

But this cannot hide the particularity of the coexistence of creation and destruction in the water of death.

As early as when Ye Qing first came into contact with the Blood Firmament, he had the idea of using the Death Water to cultivate the Blood Firmament.

Of course, with Ye Qing's medical skills and strength, he has already discovered that the reason why the death water has the ability to pull people back from the near death line is that on the one hand, it relies on the pure essence of plants and trees contained in the medicine, and on the other hand, it is the excessive recovery power of the human body stimulated by the death water.

It's like over-regeneration, causing the body to overrecover, and as a result, the body collapses as if it were rotting.

So what if you use the water of death in a different way?

For example, what happens if an extremely vigorous organism drinks an adequate amount of death water while in a state of vital condition rather than dying? Is it able to supply the essence and blood qi needed for cultivation?

The answer to this question is still unknown to Ye Qing, after all, the current death water has the effect of restoring vitality, but it is still far from the source of life represented by the blood firmament.

It seems that in the universe of the Legend of the Son of Heaven series, the ethereal city lord Cangji Punishment has a murderous and martial personality, and he is dominant with the cultivation of the Heavenly Treasure Book, and even his people love to eat children's brains raw, and they also borrow the flesh and blood of boys and girls to cultivate the "Blood Firmament" of "The Treasure of the Heavenly Heavens".

This is completely taking the Blood Sky as a simple power to kill the flesh and qi, and only literally understanding the supreme divine skill created by Nuwa.

Naturally, the blood firmament cultivated by Cangji Punishment, not to mention the Emperor Fu Ji, who cultivated all the way from Baiyunyan to the Xuan Universe in later generations, and even created the three changes of the universe, is also very inferior to the Ying Zheng of the realm.

If you make an analogy between the current water of death and the blood, qi and blood firmament of Cangqi punishment, you will find that the two are actually quite similar, and they are both the source of strengthening their own blood and qi.

But judging by the results, neither ended well.

This is to directly eliminate a wrong answer for Ye Qing.

Now, Ye Qing has used the Celestial Treasure to evolve the inner universe in his own body, and in the inner universe originally built with reference to the solar system, he has already ignited the sun composed of Jin Chenxi.

So after simply stacking some keywords, how to give birth to life in the inner universe?

Or can what is born in one's own inner universe be called life?

Or, after the birth of life in the inner universe, is this body named Ye Qing still the original Ye Qing?

Compared to the Earth.

Ye Qing's inner universe also has light (Jin Chenxi), heat (Rose Xiadang), water (Indigo Canghai), earth (Tukunlun), air (Baiyun smoke), and moon (Bixue Bing).

And what forms the basis of the inner universe is chaos (purple galaxy, Xuan chaos).

….

So what is the difference in cultivating the ideal blood firmament?

Is it necessary to create a Big Bang in the interior universe as well?

Ye Qing stared at the blood-colored true anger that kept spinning at his fingertips.

"Boss Ye? Boss Ye? ”

Calling out one after another to wake Ye Qing up from his contemplation, since the establishment of this laboratory, Ye Qing has asked all the researchers to call himself Boss Ye.

This can be regarded as a small remembrance of the past in Ye Qing's memory.

Following Ru Lin's guidance, Ye Qing stretched out his fingers to sense the new type of death water in front of him.

As Ye Qing's fingertips Blood Firmament True Qi entered the Death Water, the originally calm Life Water in the vessel suddenly changed.

The calm surface suddenly boiled like boiling water, and just when everyone was surprised, this water of death suddenly began to evaporate rapidly, and it had dissipated in the blink of an eye.

In this regard, Ye Qing was not surprised.

Because, this has happened countless times in this laboratory.

Thinking of this, Ye Qing couldn't help but think of the fruit of life that he had cultivated in the time of the Tang Dynasty Double Dragon.

Now Abe Boya, a medicine man trained by Xu Fu, has been brought back to the Central Plains by himself, and now he has joined the Technology Development Bureau as the leader of the Yin-Yang Technique Group.

Why don't you just plant your own trees?

In the original work, the Desperate Division used Abe's medicinal physique to eat the water of rushing to the sky, and under the great increase of his body, he used his own blood to mix the water and the water of the heavens, and finally succeeded in creating the most perfect water of death.

Subsequently, the Desperation Division used the Ripple Abyss to mix the water veins of the Perfect Death Water to give birth to the "Immortal Tree". The Immortal Tree also continuously spreads the Perfect Death Water along the water veins to all parts of the Nine Realms, and if the drinker does not match his physique, he will immediately explode to death.

The Desperate Division wants to use this to filter out the drinking immortals as new humans, and he himself will become the god of the new world!

As for those who died by exploding, it can only be said that it is the price of the new world.

Of course, Ye Qing doesn't have the idea of becoming a Kami in the new world, and he has become a god in what age.

Jumping beam clown~

However, the rain that fell from the Immortal Tree after it was destroyed by the Distant Star Minyue couple can nourish all things. Even, Ye Qing suspected that the reason why Murong Yanyu was able to come out of the mountain again later was due to this rain.

Otherwise, how could he die of exhaustion in a decisive battle with himself?

Thinking of this, Ye Qing simply shared his thoughts with Great Wisdom and Lack of Boat.

Of course, for the Immortal Tree and the Perfect Outlaw Water, Ye Qing just made up a deduction in his mind.

After all, birth, old age, sickness, and death are unavoidable encounters for anyone in the Nine Realms and no race.

Life, old age, and death, these three items, whether Ye Qing or the Earth Gate, have no ability to eliminate them.

But if the Earth Gate can save the beings of the Nine Realms from the suffering of illness, does that prove that the Earth Gate is closer to the Buddha Kingdom?

Great Wisdom agreed to Ye Qing's plan almost immediately, and after a moment of silence, he also said that he was not opposed to relieving sentient beings from the suffering of illness, but it could only be implemented if the plan was absolutely feasible.

Ye Qing naturally wouldn't rashly go to Xu Fu and say, we are going to plant trees in the underground gate, please hand over the method of planting trees.

This plan is only on the agenda as part of the long-term plan for the Underground Gate.

Now, there's something more important to do.

In the Hall of Light, Great Wisdom is in the center, and Ye Qing is on the left, slightly lower than Great Wisdom.

With the sound of bells, a group of people waited for the fish to enter.

The Tibetan mirror man, the one-eyed dragon, the getaway, and the brocade smoke stand side by side, which is the four protectors of the earth's gate.

.

...