So Qingyang resealed this half of the spirit wine, and then sent it into the drunken immortal gourd, found a remote place, and buried it carefully.

After getting half a jar of good wine, Qingyang was looking forward to the jade slip, maybe there was a good thing left by the senior on the bed, so he picked up the jade slip, stretched out a trace of divine thought and carefully probed in.

To his disappointment, there was not a lot of information stored in the jade slip, and Qingyang quickly read all the contents, and there were no records of any rare exercises and secret techniques in it, nor any shocking secrets, let alone any treasures and buried secrets.

Of course, the jade slip was not worthless, Qingyang read all the information in it, and it roughly boiled down to two parts, the front is written about the identity of the person on the stone bed, and the back is recorded about the brewing method of some spirit wine.

It turned out that this person on the stone bed was an old-timer of the Qingfeng Hall of the Immortal Gate, and the Taoist number was worry-free, but this carefree person was not very outstanding in other aspects, and the only thing he was good at was brewing spiritual wine.

Relying on the spirit wine brewed by himself, the cultivation of the carefree people was carried out step by step, and he finally broke through to the realm of the ninth layer of foundation building when he was more than one hundred and fifty years old, and he was only one step away from the Jindan period.

It's just that the Jindan realm is too far away for most of the foundation building monks, and the Sanssans have tried many times, but they have never been able to take that last step.

About a hundred years ago, the carefree people saw that the age of nearly two hundred was coming to an end, so they confessed their last words to the younger generations, and at the same time put down everything around them, and left the Qingfeng Hall with only the three altars of spiritual wine they treasured, ready to find a quiet place to try one last time, and if they didn't succeed, they would become benevolent.

The result of the matter is obvious, the carefree people came to the Wild Monkey Slope, and tried to break through in this cave, but unfortunately the three altars of spiritual wine drank two altars, and did not succeed in breaking through, and finally the longevity was exhausted and died in this stone chamber. In the end, this carefree person may have felt that it was a pity that his winemaking technique was lost, so he recorded all this with a jade slip.

The method of brewing spirit wine is not very useful for other monks, at most it can be used to earn some spirit stones, but it is not small for Qingyang. Not only does he need spirit wine, but also the alcoholic bees, and even the Monkey King likes it, so spirit wine is indispensable for Qingyang.

It's just that there are too few people selling spirit wine outside, and they can't meet the demand just by buying it, so they can only brew it themselves. Qingyang has a space for drunken immortals, and there is a free labor force called the Monkey King, so if you go back and plant some spirit fruit trees in the drunken immortal gourd, won't you be able to continuously produce new spirit wine?

It turned out that this person on the stone bed turned out to be a master of the predecessor of the Wuwu Sanren, Qingyang bowed to the skeleton, his attitude was extremely respectful, although he only learned some spiritual wine brewing techniques, but he was also half a master of his own, and the brewing master was also a master, and when he left, he must take the body of this Wuwu Sanren out for a good burial, so that he could be buried in the ground.

Looking at the corpse of the carefree scattered people, Qingyang couldn't help but sigh a little, the road to cultivating immortals is really difficult, even if it is a senior of the ninth layer in the foundation building period, if he can't take that last step, he will become a corpse. If you don't hurry up and cultivate, I'm afraid it will be the same in a hundred years.

Then Qingyang asked the Monkey King next to him if he knew about the things in this stone room, and how their group of iron-armed spirit monkeys occupied this place as a cave mansion. The Monkey King could only express some simple information, and Qingyang even guessed and roughly figured out what happened before and after.

This group of iron-armed spirit monkeys has been living here, and at that time, there were no advanced demon monkeys here, and the most powerful monkey king only had the strength equivalent to the Open Pulse Realm. A hundred years ago, the Sanssouci came to the Wild Monkey Slope and faced a group of unadvanced demon monkeys, and the Sanssouci casually let go of their momentum and subdued the original Monkey King, that is, the parents of the current Monkey King.

It seems that they think this place is good, and the Sanssoan people have opened a stone chamber in this cave, living next to the monkeys without interfering with each other. In addition to cultivation, when the carefree people are idle, they will ask the monkeys to help pick some mountain spirit fruits and use them to try to make spirit wine, but after coming and going, this group of monkeys actually learned to make monkey wine.

Later, after the carefree people adjusted their state, they sealed the hole in the stone chamber with stones, and began to close the cave inside, but this closure never came out again. And after learning to brew monkey spirit wine, the strength of this group of demon monkeys was out of control, and they broke through the original restrictions one after another, and a hundred years later, the third-order monkey king appeared.

It turns out that this group of demon monkeys are all the relics left by the carefree people, and his old man just inadvertently passed on a wine-making technique, so that a group of demon monkeys grew like this, which is really unpredictable. However, this group of demon monkeys has developed to this level to the sky, if there is no Qingyang, this monkey king will slowly die of old age, and the next generation will continue to grow slowly, the cycle of life and death, the monkey spirit wine here is not enough to create a demon monkey in the foundation building period, and there is almost no possibility to go up.

But with Qingyang, maybe Qingyang can change the fate of this monkey king.

With some emotion, Qingyang put the corpse of the carefree person into the talisman, and then walked out of the stone room with the monkey king, there was nothing important in the stone room, and he was not afraid that the monkeys below would go in and make trouble, so Qingyang did not bother to move the boulder anymore.

Out of the stone room, Qingyang did not stay in the cave for too long, but was led by the Monkey King to the back mountain of the Wild Monkey Slope, ready to go to the place where the demon monkeys picked the spirit fruit, if possible, transplant some into the drunken fairy gourd.

The back mountain of the Wild Monkey Slope is much more difficult to walk than the front, the mountain peaks are steep, there are strange rocks, and there are cliffs everywhere, even if Qingyang has already cultivated in the Qi refining period, it is very difficult to walk. If it weren't for the Monkey King leading the way in front, Qingyang would definitely have no way to start when he came by himself. Only the Iron Arm Spirit Monkey, a monster beast that is very good at climbing rocks and trees, can live comfortably in this kind of place.

Before I knew it, I walked for several hours, and the Monkey King took Qingyang to walk through the places where they found the mountain and wild spirit fruits, and found a total of more than a dozen mountain and wild spirit fruit trees, the trees were tall and short, the fruits were large and small, some looked like small persimmons with frost, some looked like sour dates, and some were wild pineapples, and some colorful berries.

I don't know that the mountain spirit fruit is born like this? Or an ordinary wild fruit tree evolved into a spirit tree by chance, in short, these spirit fruits more or less carry some spiritual power. However, the level of these spirit fruits is not very high, and the spiritual power contained in them is also very limited, so it has little effect on improving cultivation.