82_82884 "Fleeland has found us!"

Before Professor Bayara could finish speaking, he suddenly saw more than a dozen Hezhes dressed in animal skin jackets rushing out of the mountains and forests, carrying bows and arrows on their backs, and holding boning knives and torches, and surrounded the three of them.

"Hmm...... It seems that their Freeland can also serve as a warning. Wushuang smashed his mouth and raised his hands high above his head. It's not the first time he's broken into alien territory, he's experienced.

A young man with a sturdy chest walked over, thinking that they were tourists who had strayed into the mountain, and warned them: "I'm sorry three, this is not a scenic spot, this is the sacred mountain tribe of our Hezhe people, outsiders are prohibited from entering, please go back." ”

The Hezhe people are much easier to deal with than other ethnic minorities, at least they can speak Chinese, because they fish in the Ussuri River all year round, and after fishing and hunting, they have to go to Chinese or Russian markets to sell.

"Son, please take me to your Ezhen. I am the twenty-fourth generation descendant of Bayara, and this is your homeland, as well as our Bayara clan. Old man Bayara looked at the young man firmly.

"......Bayara? You ......" the young man had a hard time believing it.

Professor Bayala likes to study cultural games, and often carries those old pendants on his body, and unbuttons them reveal a string of agate hanging on his chest, and there is a small jade plaque on the string, which is engraved with Manchu script, which is a token given to Bayala by the Qing royal family in that year, and the map of the entire Xihot Mountain is engraved on the back of the token.

The more than a dozen Hezhe people present were all stunned, they gathered around to look at the jade plaque in amazement, then looked at each other, knelt down in unison and bowed to Professor Bayara, respectfully calling Professor Bayala "Holy Lord".

Nearly a hundred years have passed, and the Hezhe people have not forgotten the kindness of the Bayala clan to them back then, if it weren't for the hindrance of Shawentian later, the Bayala clan would still be their ruling holy lord. The Bayala people are very merciful, they have never increased the tax burden on them, and even in disaster years, they will be exempted from harsh taxes and miscellaneous taxes, and the money will be paid by the government to the Qing court, so to this day, the Hezhe people still remember the kindness of the Bayala clan.

The young Hezhe said, the Holy Lord came just in time, and today coincided with the fact that my Hezhe people held a jumping god in the old house on the top of the mountain.

Spring in the Far East is more than half a month later than Jilin, and the temperature is slightly lower, and now, the Ussuri River has just been cultivated, and the Hezhe people have specially held the largest blessing activity "Jumping Road God" today in order to pray for the first net to catch fish smoothly in spring.

It's better to come early than to come by chance, Wushuang is also very interested in this tradition of the Hezhe people, so he went up the mountain with Caidie and the professor to an ancient building complex.

This ancient building complex is remarkable, not only the years are old, but also built very elegantly, covers a large area, green bricks and green tiles, antique, at a glance you know that it is a building in the middle of the Qing Dynasty, and it must be inhabited by dignitaries.

"This is supposed to be my home. Professor Bayara looked up at the plaque, which read "Warafu" in Manchu. Wala is the official rank of Qing Dynasty officials, but this official title is very special, local officials can not be used, they must be children of the Eight Banners, such as the lord of the clan land.

After the Bayala clan and Wu Gongyao left the Ussuri River, Sha Wentian showed a hideous face, borrowing the force of Lao Maozi to force the Hezhe people to build a luxurious underground mausoleum for him, making the people complain, just for the construction of the Baiyanhu underground mausoleum There are more than 2,000 Hezhe people who died of exhaustion, and before the construction was about to be delivered, Sha Wentian ordered the broken stone to fall, and buried the remaining thousands of people. They also wanted to resist, but the Russians had guns, and Sha Wentian was strong in martial arts, so they could only swallow their anger and miss the merciful savior of the past.

Later, until Shawentian left, the Hezhe people used the Wara Mansion where the Savior once lived as their most sacred place of worship, and the place was cleaned spotlessly, and if you look at it today, you can feel the glorious rule of the Bayara clan here.

The old house was brightly lit, wax stood everywhere, and every Hezhe had a torch in his hand, and they danced around the fire in the middle of the courtyard to the rhythm of an old man wearing a mask of animal skin. Looking at this meaning, it is very much like a jumping god full of people.

"Is that your Ahmafa?" the professor asked.

"He is also our Ezhen, his name is Nakudar, Holy Lord, I'm sorry, Ezhen is now asking 'Nduli' to get on his body, and I will introduce you as soon as the jumping god is over. "The young man was polite and in awe of Professor Bayara.

"I know your customs, don't disturb your order because of our coming, you go on, we'll see. ”

Professor Bayara sat on a wooden chair in the outermost corridor and looked at the ancient sense of blessing of ethnic minorities that only found in textbooks.

In fact, the jumping god is very similar to the Manchurian jumping god, because their religious beliefs are almost the same, and they all believe in shamanism. Wushuang is also very familiar with these, and they are also engaged in this profession in the Shen Tuo Sect, but now there is only one heir left in the Shen Diao Sect, and he doesn't like the old Gao Lady very much, although this old lady has helped him a few days ago, but he always feels that this old lady is too cold and does not look like a living person.

To put it bluntly, the god of the road is to ask the god to come up and let the gods accept the people's kneeling and prayers, so as to bless them to fulfill their wishes. It is said that the profound practice of Ahmada is always invited by the god Enduli to accept the worship of the clansmen. If the cultivation is not enough, or the sincerity of the clansmen is not enough, then the gods will not come down to the earth to bless them, and the invitation may be a small god like "Ushka", but no matter which god it is, they will bless the Hezhe people, but the effect is also very different.

Ahmafa, who was called Nakudar, beat the waist drum desperately, shaking the bell on his waist, every movement was very rhythmic, and the rhythm was very beautiful, like the turbulent river, like the angry thunder of the spring dawn, or the chirping of the nightingale in the mountains. The people danced to him, and the scene was unbelievable, this is the closest knack for the Hezhe people to nature, and they are communicating with all the creatures of the world in their own unique way.

Suddenly, Ahmarfa stopped dancing and stood still in front of the fire. This was the first time they had seen this move for the Wushuang, but it had long been accustomed to it for the Hezhe people, which showed that Nduli had come! Their greatest deity could already feel the devotion of the believers