When Chu Yunxiu and Zhou Yunniang let go of the dragon, Wang Chao was carefully counting the gains of this battle.

Except for the Six Dao God King Ding, as well as some superb spirit stones and qi replenishing pills, Fang Qi didn't have any good things on his body. There are no materials or magic weapons.

Wang Chao was not surprised by this. He had already learned from Fang Qi's memory that the good things he had obtained from Fang Qi's adventure, including many magic weapons, had been consumed on repairing the Six Dao God King Ding. And before Fang Qi repaired it, the Six Dao God King Ding had already been damaged to the extreme. A dignified and superb Dao weapon, it can only exert the power of a lower-grade magic weapon, and the spirit of the instrument is almost completely collapsed.

It wasn't until Fang Qi ran out of materials to repair that the Six Dao God King Ding improved greatly, and he was able to exert the power of the inferior treasure weapon, and the spirit of the weapon slowly recovered. Of course, Fang Qi's consumption was all cheaper than Wang Chao.

That Lianhua boy has four magic weapons. Long Xuan also has three magic weapons.

The four magic weapons of the two of them were all found in an ancient ruin. The Six Dao God King Ding was also obtained from that ruin.

The gold collar of the Lianhua boy is a low-grade spiritual weapon, named "King Kong Zhuo". It can be used not only to smash people, but also to trap people, trap people, trap people, and defend people. Although the power is good, it does not conform to Wang Chao's concept of magic weapon, thinking that the function of this treasure is too complicated - just a low-grade spiritual weapon, what do you want such a complex function?

Wang Chao believes that it is understandable that the magic weapon of the Taoist level is more complicated.

However, the magic weapon below the Dao weapon has a single function, and it is better to concentrate on doing great things! Either they will specialize in attack, or they will specialize in defense. The way of attack is either to specialize in smashing people, or to specialize in trapping people, in short, the end of all-round development is all-round mediocrity.

So Wang Chao decided to destroy King Kong Zhuo. The materials of the King Kong Sword, together with the materials of his "Junshan Sword" that had lost its spirit. Used to craft a heavy sword. And the weapon spirit of Vajra Zhuo happens to be a gold weapon spirit, which can be used to make a heavy sword.

This heavy sword. Of course, it was prepared for Zhou Yunniang.

The red silk that can set fire to the Lianhua boy is a medium-grade spiritual weapon, named "Holy Fire Aya". Able to attack and defend, good at binding. It can also release the "glazed holy fire", that is, the glazed golden flame.

The glazed flame is extremely powerful, and it is said to have the ability to burn the sky and boil the sea—of course, things in the cultivation realm often like to exaggerate. This is also turning the river and the sea. That also overturned the sea and the river, this also shattered the heavens and the earth, and that also destroyed the heavens and the earth...... It's often not taken seriously. Anyway, Wang Chao didn't see how the glazed flame burned the sky and boiled Haifa.

For the magic weapon of the Holy Fire Aya, Wang Chao's disposal method is to add some materials and refine it into a bow. The bow body uses the "Broken Star Spear" of the Lotus Flower Boy - of course, the spirit of the Broken Star Spear must be drawn out first and used for other purposes, anyway, the Holy Fire Silk also has a fire weapon spirit - of course, the bowstring is made of the Holy Fire Aya.

Obviously, this bow was prepared for Chu Yunxiu.

With this pair of bows. The Dinghaizhu seized by Chu Yunxiu before. Wang Chao plans to take it back. He was going to use the Dinghai Bead and another superb magic weapon "Phantom Flame Bead" seized from the Lianhua Boy to create a pair of water and fire twin knives and give them to Su Rong or Su Yingqi to use.

And Long Xuan's three magic weapons, of course, are impossible to return to her. Even if Chu Yunxiu and Zhou Yunniang tamed her, Wang Chao didn't plan to return the magic weapon to Long Xuan.

Wang Chao's definition of Long Xuan is a riding pet. There's a saying: Riding a red rabbit during the day. Ride a sable cicada at night. Wang Chao felt that Long Xuan had the potential to combine the red rabbit and the diao cicada into one.

It is both a riding pet. Then there is no need for magic weapons. Anyway, if Long Xuan can turn into a dragon, he is already very powerful. If he is satisfied. In the future, you can also use the Six Divine Kings Ding to tailor a magic weapon for her!

Therefore, Long Xuan's three magic weapons, the superb magic weapon "Rainbow Sword", the low-grade spiritual weapon "Xunfeng Hairpin", and the medium-grade spiritual weapon "Thunderbolt Pearl", Wang Chao plans to transform them into other magic weapons. For example, Meng Tian needs a pair of claw-type weapons, and you can consider using thunderbolt beads to transform a pair of electric claws. And the Su sisters also need a pair of double knives, and it is more suitable to transform them with Xunfeng hairpin and rainbow light sword.

As for Shi Qingyan, she can use any magic weapon. But Wang Chao is not good at favoring one over the other, others have a share of profits, and they can't help but give Shi Qingyan benefits. Therefore, Wang Chao planned to refine Shi Qingyan's Qiankun circle with the Six Dao God Wang Ding once, add some materials, and remove some unnecessary functions to upgrade the Qiankun circle.

All the trophies of this battle are eight magic weapons, as well as some spirit stones and pills. There are no more, and all of them are used to repair the Six Dao God King Ding. Of course, in addition to the magic weapon that is very useful, there is also a lot of background information, as well as cultivation exercises.

However, in addition to the "reincarnation golden body", there is only one exercise that Wang Chao can see. That is the "Heavenly Demon Killing God Method" that Lianhua Boy has not practiced.

The Heavenly Demon Killing Divine Method is an extremely evil demon technique. After practice, you can cultivate into a heavenly demon law body, have the ability to move space, are not afraid of formation prohibitions, teleport back and forth, and are chic and free. It can refine the supernatural power of "Heavenly Demon Killing Divine Fire", which specializes in polluting magic weapons, burning people's primordial spirits, and devouring people's flesh and blood essence, which is used to strengthen one's own body.

After refining the Heavenly Demon Law Body and cultivating the Heavenly Demon Killing God Fire Divine Power, he didn't even need a magic weapon. With supernatural powers alone, you can defeat the enemy.

However, the cultivation of the Heavenly Demon Slaying God Method is very evil. The first needs to use the monk's heart to refine the blood, and the second needs a large number of resentful souls and ghosts.

And Lianhua Boy obviously didn't have that condition, so he didn't even refine the first layer of the Heavenly Demon Killing Divine Method.

"The monk's heart is alive...... This is easy. Hmm, let me see ......" Wang Chao rummaged through the memories of the Lianhua Boy: "Hey, you can also use the first blood of the female monk? If it is a different kind of female cultivator, the effect is even better?

The monk's heart is full of blood. Anyway, because of the problem of resources, Wang Chao could not coexist peacefully with the monks of this realm, so he had to fight all the way. And the ghosts are a little more difficult to do.

Wang Chao has never seen such a thing as a ghost. However, since there is cultivation in this world, then there must also be ghosts.

However, ghosts are not necessarily resentful ghosts, on the contrary, most ghosts are normal ghosts. People who die of natural old age and terminal illness, among tens of millions of people, it is difficult to have a resentful ghost. Among those who die as a result of various natural disasters, there are very few ghosts who complain. Even if a person is unjustly killed or murdered, there is no one in ten thousand who can become a resentful ghost.

Not to mention those who died in battle, who fought for the country and died well, how could they become ghosts and ghosts for no reason?

The conditions for the achievement of a resentful soul are, firstly, that the person is strong-willed and mentally tough, and secondly, that he must suffer a great grievance before he dies, or he is tortured and resentful. Such a person may become a resentful ghost after death.

There are many evil demons and demons, and if you want to refine resentful souls and ghosts, you have to take action in person, arrest a large number of martial arts people or minor monks with little background, and use all means to slowly torture and temper for a long time, so as to refine a group of resentful souls and ghosts. This method is very time-consuming and laborious, and requires patience and low efficiency.

Wang Chao didn't like this method, shook his head and said secretly: "The low-level monks I captured alive are all useful, and they can all be used to enrich the mother body plan and obtain a steady stream of benefits." If it's used to create ghosts, it's just a one-time consumable, which is too cost-effective. ”

Of course, there are two ways to do it other than create your own ghosts. The first is to collect the resentful ghosts that naturally exist in zài. Although there are not many resentful ghosts that naturally exist in zài, if you want to find them, you can definitely find them. The second is to open the gates of hell and summon the ghosts and ghosts in hell.

In the practice cheats of the Heavenly Demon Slaying Method, the conditions of resentful souls and ghosts are taken into account, so there is a matching summoning spell. With that spell, you can open the gates of hell and summon powerful ghosts. However, there is a disadvantage to this method, that is, the summoning is random, and it is not sure how many resentful ghosts can be summoned, and I don't know how powerful the summoned resentful ghosts are.

If one is not careful, summoning a ghost king, the monk who has just begun to cultivate the Heavenly Demon Killing Divine Law will definitely die without a place to be buried. Therefore, this summoning spell is actually to wait for the monk to cultivate the Heavenly Demon Slaying Divine Method to a small level, and then use it to summon resentful spirits and ghosts after he has a certain amount of self-preservation power.

The Lianhua boy actually obtained the Heavenly Demon Killing God Method very early. However, because this is an evil skill, and the sect where Lianhua Boy is located is still known as a famous and decent sect on the surface, he has never dared to cultivate. It wasn't until he went to sea that he began to cultivate secretly, but because of the lack of conditions, he never cultivated anything famous.

But in fact, the conditions for summoning resentful ghosts are sufficient. There are six god kings here, even if the ghost king is summoned, there is no need to be afraid. But the Lianhua boy didn't dare to expose the existence of the Heavenly Demon Killing Divine Law in front of Fang Qi. Therefore, he didn't ask Fang Qi to help him cultivate the Heavenly Demon Killing Divine Method.

"Six Dao God Wang Ding, can you restrain the resentful ghosts?heh, it's cheap for me again!" Wang Chao laughed with satisfaction.

Of course, Wang Chao is not afraid of ghosts. Ghosts are spirits, and the only way to harm others is to first cause mental harm, and then the spirit affects reality. It's like Freddy, the ghost king of Ghost Street. But Wang Chao's mental power is super strong, and he is backed by the will of the Zerg group, how can he be so easily affected by ghosts?

Even if a ghost king comes, it is impossible to shake Wang Chao's spirit.

However, Wang Chao acted cautiously and never wanted to joke with his own life. Before he really saw ghosts, Wang Chao would not provoke resentful ghosts lightly. But since the Six Dao God Kings Ding can restrain the resentful spirits and ghosts, then the way to summon the resentful souls and ghosts to refine the law can also be walked away with confidence. (To be continued)