The third type of person is to approve Hu Lan's hands and feet, and also help Hu Lan to move his hands and feet, and when Hu Lan finishes it, they tell Hu Lan that they should do it according to their plan, and in the end, they really go on according to their plan.

The representative figure in this is Chen Chen, Chenchen is ostensibly in favor of Hu Lan, Yanhe opposes Hu Lan as a duke, Hu Lan is a duke, Yanhe does not agree, and Chen Chen said that Hu Lan should be the emperor.

After Hu Lan became the king, it was Chen Chen who persuaded him.

But as soon as Hu Lan died, Chen Chen came up with a plan.

Nine products in the positive system.

This plan is to protect the nobles and monopolize the special power of the official career.

He handed over the plan to Hu Yun, and Hu Yun immediately understood it when he saw it.

It turned out that Chen Chen and these people shouted to support the dynasty and not let the Hu family usurp the throne, to put it bluntly, it was also for the interests of the scholars.

So, Hu Yun agreed to Chen Chen's transaction and implemented the Jiupin Zhongzheng system.

As soon as this Jiuping Zhongzheng system came out, some people in the Shi clan cheered, and some people secretly rejoiced in their hearts, because this was what they had been looking forward to for a long time.

So, they tasted the sweetness and got what they wanted, so they let Hu Yun be the emperor.

Hu Yun excused himself, but finally agreed.

Therefore, the scholars are different, and Huer, Yanhe, and Chen Chen represent three different attitudes and positions.

Huer is arrogant and noble, while Chen Chen is clever, he has achieved his own purpose and the purpose of his own class.

However, Hu Yun's idea is not equal to Hu Lan's idea.

Hu Lan did not say that he must be the emperor.

There is also a lot of debate on this issue.

It is because of what Hu Lan said, if the destiny of heaven arrives, then he will be the king of Zhou Wen.

Some people say that Hu Lan does not want to be an emperor.

Some people say that it is actually implying that his son is the emperor.

In fact, Hu Lan's idea is very simple, he just resigned himself to fate.

Because, the characteristic of Hu Lan is that he has ideals and no blueprint.

Hu Lan didn't know how to go on his road at all, his road was that he crossed the river by feeling the stones, and found it step by step, where he went.

That's how he came step by step, and when he finally died, he resigned himself to fate.

However, after Hu Yun and the Shi clan reached such a political deal, the Hu regime underwent a fundamental change.

The nature has changed.

From the Legalist Han regime to the Confucian scholar regime.

Although on the surface he won the title of emperor, in fact, this has deviated from Hu Lan's original intention.

It is Hu Yun's victory, Hu Lan's defeat, Hu Yun's comedy, but Hu Lan's tragedy.

So Hu Yun's Yuan Dynasty is no longer Hu Lan's Hu State.

When the yellow robe was added to Hu Yun's body, Hu Lan was inevitably turned into a big white face.

Therefore, when Hu Yun became emperor, it was also the time when the Hu State was destroyed.

Since the emperor of the dynasty was welcomed to the new capital by Hu Lan, the dynasty was hollowed out by Hu Lan step by step.

After Hu Lan was canonized as a duke, his government had become the de facto new imperial court.

However, on the issue of whether to be the emperor or not, in the face of overt or covert opposition from scholars such as Huer, Yanhe, etc., I am still very conflicted.

In fact, Hu Lan did not become the emperor in the end, but Lu Jing, who dominated Yunjiang, became the emperor.

In fact, Yunjiang was nominally dynastic, but in fact Lu Jing's.

There is a car in front and a rut in the back.

They just look at Hu Lan.

Hu Lan provided him and Ziyang with both positive and negative experiences, the positive experience provided by Hu Lan is that the Shi clan is not terrible and can be defeated, and the negative experience provided by Hu Lan is that the Shi clan is very powerful and cannot be forced.

So Hu Lan is going against the current, Lu Jing is taking advantage of the trend, and Ziyang is taking a detour.

Lu Jing, follow the trend, follow the trend, that is, he knows that the world belongs to the scholars, so he implemented Yunjiangization, and gave his place to the scholars for development.

Therefore, Lu Jing's path is to survive locally, and when Lu Jing's father returned to Yunjiang, he relied on mainly the generals in the west of Yunjiang and the exiled northern soldiers.

None of these people are from Yunjiang.

He relied on some people who were not from Yunjiang and some people from the Yunjiang clan to establish his power.

In the early days, he mainly relied on Baisha and Nangua, Baisha was the representative of the generals in the west of Yunjiang, and Nangua was the representative of the exiled Beishi, these people had no foundation and no power in Yunjiang, and they could be used with confidence.

Therefore, the relationship between the monarch and the minister in the early stage of Lu Jing was very harmonious, because these people can rest assured.

But the problem is that these people are all foreigners, he has no foundation, and if the land country wants to take root in Yunjiang, it must rely on the local scholars, and it must be Yunjiang.

Therefore, Lu Jing gradually handed over power to the Yunjiang Shi clan in the later period, such as letting Yulin be the commander.

Thousands of Yunjiang's disciples entered Lu Jing's shogunate.

That is, let the people of Yunjiang govern Yunjiang. In this way, Lu Jing and the Yunjiang Shi clan have also become a community of interests.

One loss and one loss, one glory.

Therefore, when the foreign military force wanted to deal with Yunjiang, the Yunjiang Shi clan stepped forward.

Because, by doing this, they are not only defending Lu Jing, but also defending themselves.

People's sense of family place is very strong.

Defending the country is a combination of two concepts.

But any plan is a double-edged sword, there are two sides to everything, Lu Jing's Yunjiang, localization, and localization survival ensured the existence of his regime, but also caused another problem.

caused Lu Jing's psychological problems, and his heart was split.

Because he is engaged in Yunjiangization, he himself does not represent the Yunjiang Shi clan, he is helpless to rely on the Yunjiang Shi clan, and he does not believe in the Yunjiang Shi clan.

Therefore, Lu Jing's later years were suspicious, self-serving, perverse, and divided.

As a result, he was severely punished, and Lu Guo's words were incomprehensible.

No one speaks, no opinions, no truth.

How can such a country not die?

What's more, the Yunjiang Shi clan is not the opponent of the Central Plains Shi clan, and after most of the world returns to the Yuan, it will naturally be unable to fight against it.

So, the land kingdom eventually perished.

In order to build the country, Lu Jing learned the lesson of the contradiction between Hu Lan and the scholars, he took advantage of the situation and adopted the method of Yunjiang people to govern Yunjiang, and tightly tied the fate of Lu Guo and the fate of Yunjiang scholars, so that Lu Jing gained a place among the heroes.

If Lu Jing relied on the foundation laid by his father, then Ziyang would have nothing.

The Hu state is a non-peaceful evolution, the land state is a localized existence, and the sub-state is unplanned.

When Baisha was planning for Lu Jing, there was no place for Ziyang in the three-point world.

Ziyang also has an advantage, he is poor and noble.

In fact, no one in his team came from a famous family.

Especially Yang Dao under his hand, Yang Dao is a person who hates the Shi clan, and he looks down on the Shi clan the most.

So there is a reason why Hu Lan likes Yang Dao, and it is also because Yang Dao despises the scholars.

This made Hu Lan, who had unspeakable hardships for the scholars, feel very enjoyable.