Call!

Checking the first level, Xiang Yu was very disappointed.

Disappointingly, Qimin Khan was too honest, and directly stepped forward to admit defeat, and knelt down directly to call the Holy Khan.

What else can Xiang Yu do, he can only accept it.

It is unkind to kill without sin; Surrender and kill, for injustice.

At the moment when Qimin Khan knelt at his feet, Xiang Yu had lost the opportunity to kill.

Xiang Yu very much hopes that the Khan of Qimin would rather die than give in and fight to the end.

Unfortunately, this khan is not.

There are other chiefs of tribes, large and small, who are not.

Many times, they are bullying the soft and afraid of the hard, and when the Sui Dynasty is strong, they quickly kneel down and call Dad.

Xiang Yu wanted to kill someone, but he couldn't find an excuse.

I silently thought in my heart, but if it is not of my race, its heart will be different.

It's just that the next moment, laughing again, this is narrow nationalism.

Not my kind, unreliable; Is the same kind reliable?

Also unreliable.

Han people, are there still fewer cases of killing their own people?

Moreover, the flesh and blood of the proud thing are strangers, and the dedication of Wu Yue is one.

As long as he does a good job, the Turks and the Sui Dynasty will become one, just like the fifty-six nations and fifty-six flowers in later generations.

Xiang Yu smiled: "I like this gift very much!" ”

The army was advancing, and tribes came to worship one after another.

Soon after, the middle of winter descended, and heavy snow fell, covering everything in a thick layer of snow.

The vast world, the white expanse, as far as the eye can see.

Qimin Khan said: "Under the heavy snow, many cattle and sheep will freeze to death, and the people of the steppe are very miserable!" ”

Xiang Yu asked, and Qimin Khan replied.

Instead of asking about big things, you just asked about the lives of ordinary people.

Xiang Yu said: "Ordinary herdsmen, but they eat mutton for a living!" ”

Qimin Khan said: "Impossible, unless it is a noble family, it may eat mutton every day." Most herdsmen, a family of three or five, if the conditions are good, there may be a few slaves, under normal circumstances, they raise two or three hundred sheep, then raise dozens of cattle, then raise a few horses, maybe a few more camels, raise a few dogs, that's it, if you kill cattle and slaughter sheep every day to eat, how long can you eat! ”

"Many grass herders raise sheep and cattle, but they are reluctant to eat. That is, during the New Year's Festival, killing a sheep to eat. Or in winter, the sheep freeze to death before eating. ”

Speaking of this, Qimin Khan said: "The reason why the grassland is called the grassland is only because most of the grassland areas can only grow grass and cannot grow crops. It is impossible for a man to eat grass, so he raises cattle and sheep, and the cattle and sheep eat grass, and man eats the milk of the cows and sheep. ”

"Grassland herders milk cows every day, cow's milk, goat's milk, mare's milk, camel's milk, etc. Herders eat a variety of dairy products, such as fresh milk made into ghee, or processed milk into milk skins and milk tofu. ”

Xiang Yu asked again, and Qimin Khan replied.

Ordinary herders raise the most sheep, followed by cattle, horses only a few, and even some people only keep a few mounts.

They herd sheep and cattle, mainly eat cheese, generally can't afford to eat meat, if there is no war, the border market is smooth, and they can live a barely good life by selling fur milk, cool cattle and sheep, etc.

If the border market is unstable, or if the border market is closed, the cost of salt, tea, pots, bowls, needlework, etc. will be extremely high, and life will be even more miserable.

In addition, the steppe herdsmen also had to pay taxes to the nobles and the Great Khan, and the taxes were quite heavy.

The grassland is mainly nomadic, most afraid of heavy snowstorms, once the early frost and heavy snow, the grass dies, cattle and sheep freeze and starve to death, then the herdsmen even have difficulty surviving.

Either the tribes fought among themselves and plundered each other, or they had to go south to plunder the Central Plains.

On the grassland, only the nobles can live, and as for the ordinary people, they are not as good as the peasants in the Central Plains.

Xiang Yu was silent.

He had never survived in the prairie, and naturally he didn't expect how miserable the prairie people were.

For the Huns, choose to kill.

For the Turks, choose to kill.

For Mongolia, choose to kill.

Can kill, can it really solve the problem!

Xiang Yu sighed, it can't be solved at all.

At the beginning, he took action to solve Maudun, but thirty years later, it was the Xiongnu who went south.

In this battle, he defeated the Turks.

But is the war over?

No!

Not at all!

Although it is nothing to him, what is the use of killing for the sake of killing?

A military solution is just a good idea.

It is the best policy to use political and economic solutions.

The Tang Dynasty and relatives seemed to be a shame in later generations, but they sent a large number of dowries, brought craftsmen, etc., and promoted the economic development of the grassland.

The Song Dynasty sent New Year's coins, which seemed to be a shame to later generations, but the essence of sending New Year's coins was to transfuse blood to the grassland and alleviate the plight of the grassland.

As for the Qing Dynasty, the Ding Reduction Order reduced the number of people, thus also alleviating the population pressure; Again, it used marriage and so on to alleviate the contradictions.

The key to solving the grassland problem is to let the grassland people have enough to eat, and as long as they have enough to eat, the problem of the nomads in the north will be easily solved.

It seems that only the later generations of New China, a large number of blood transfusions to Inner Mongolia, and a large number of construction, can completely solve this problem.

"There's nothing that can't be solved!"

Xiang Yu suddenly realized: "If the people of the Central Plains are full, the world will be stable, and the throne will be stable." In the same way, as long as the people of the grassland are well fed, there will be no border troubles! ”

How to solve the problem of food and clothing on the grassland, first of all, it is necessary to close the border households, buy and sell fairly, and crack down on bullying and dominating the market; Second, it is necessary to develop wool textiles and bring markets to the people of the grasslands.

I thought a lot about it, all of which was to solve the problem of food and clothing for the people on the grassland.

Since he became a holy khan, he must treat everyone equally, not only to solve the problem of food and clothing for the people of the Central Plains, but also to solve the problem of food and clothing for the people of the grassland.

Soon after, Xiang Yu did not stay longer, and the class teacher returned to the court.

The mighty army marched and headed for Chang'an.

Sitting on the carriage, Xiang Yu estimated, only to see the mighty luck converge and turn into a rich purple, at the moment when the luck was rich to the extreme.

Xiang Yu felt that he was fluttering like a fairy, as if he was about to feather and soar.

.......

Time passed, and seven years passed in the blink of an eye.

Since the defeat of the Eastern Turks, there have been few wars in the world, the Great Sui is calm, and Xiang Yu is cleaning up the family and governing the land issue.

After a series of means, the family was weakened a lot, and the life of the people was much better.

At the same time, Xiang Yu also began to implement some policies on the grassland.

With the development of wool weaving, many grassland people have a much better life, even if they encounter a white plague, they can live in peace.

It is also to crack down on profiteers and oppress the people of the grassland, and advocate fair trade.

The grassland is developing and much more stable.

But Xiang Yu felt that it was not enough, and he let some holy monks in the Central Plains not reach the grassland, so Buddhism spread in the grassland.

Through Buddhism, the population of the grassland was reduced, the number of Dingkou was reduced, the number of people was controlled, and the contradiction between man and land was alleviated, which was regarded as the ancient version of family planning.