Chapter 15: The Immortal Sect
There are three sects in the 100,000 mountains, namely the Baiqiao Sect, the Spirit Illusion Sect and the Immortal Sect, and the Immortal Sect is the head of these three sects, Zhan Tianji, Tianxuan, Tianshu, Tianquan, Yuheng, Kaiyang, Yaoguang Seven spiritual vein main peaks, each peak has jurisdiction over hundreds of large and small peaks, and there are many disciples of the sect
The Immortal Sect covers an area of thousands of miles, and the number of disciples under it is tens of thousands, and it can be called a small country in Tiannan
And under Kaiyang Peak, in a medicine garden in the second main peak Cuiyun Peak, a young man was engrossed in facing a seven-leaf grass, his brows were furrowed, and the palm of his hand was so subtle that the white light was against the blade of grass, the leaves of this grass were all curled, and slowly stretched out under the action of the white line in his palm, although the speed was extremely slow, but its first leaf was about to stretch
However, at this moment, the white light of his palm broke off, and the leaves did not move
He gasped, the white light in his hand had consumed a lot of his mana and energy
"What a broken grass, so difficult to raise! It's a dog! What kind of Raush Zi Changsheng Sect, why did he give such a perverted task, and he had to fucking work for three years, what a fucking dog! The young man complained loudly, but fortunately there was no one else here, and he was not worried about being heard
This person is none other than Tao Yunqing, who started in January
On the day he killed the monk, he took Qu Xiaowan and left overnight, Chang Han seemed to recognize him and intentionally begged him not to leave first, but she was healing at the time, and Tao Yunqing didn't want to have too much to do with him, so she chose to leave that night
After a few days of trekking, he and Qu Xiaowan came to the Immortal Sect, so that they could talk about going to Yaoguang Peak and meeting the Hongchen Ancestor
After explaining the intention, this Hongchen Ancestor was also real, did not embarrass the two, and brought it to the Hongchen Ancestor, but what I never expected was that this Hongchen Ancestor turned out to be a middle-aged Taoist aunt of Yaoguang Peak, she personally met the two, and after confirming that the token was correct, she asked about the relationship between the two and the intention, Qu Xiaowan did follow the words discussed, but this Hongchen Taoist aunt did not accept male disciples, so she wrote a letter to introduce it to Kaiyang Peak, and then worshiped the teacher, but the master did not see it, they were all presided over by a senior brother of Wu Yong, He is the elder brother of Kaiyang Peak, under Kaiyang Peak, he has a certain right to speak, he is a young handsome man with outstanding talents, he saw the letter of Hongchen Ancestor, and he received Tao Yunqing for his master, and the practice of cultivation was also passed on by him, and later he led him to Cuiyun Peak to receive the task, all new disciples have a three-year task, the sect cannot raise you in vain, newcomers enter the door, either farming or digging the ground, or chopping wood and carrying water, taking care of the medicine garden, this work is very little, because there are few elixirs between heaven and earth, and the medicine garden is naturally less, But this job is also the most difficult for novices, because it is not easy to take care of an elixir, let alone take care of the entire medicine garden, but to be able to choose it from so many miscellaneous affairs, Tao Yunqing's luck is no one
However, Wu Yong looked at Tao Yunqing and chose this job, and his face was very ugly, after all, he was introduced by Hongchen Ancestor, what is Hongchen's temper? Although it is only a Jindan monk, she is not scared at all by the ancestors of Yuanying, and everyone dares to scold her, in case Hongchen thinks that he will wear small shoes for him, then he will not be able to eat and walk around, but when the novice task was formulated, in order to prevent the beginner disciples from picking and choosing, a ban on random selection could not be changed
And the two people in charge of personnel, because their master and his own master did not deal with each other, and they were unwilling to be accommodating, Tao Yunqing didn't know at the time, thinking that it was not difficult to manage the medicine garden and take care of some medicinal materials, and persuaded Wu Yong, which made him big for the first time, but Wu Da thought, since you are willing to do it yourself, then what else do I say? So he went through the formalities and entered this Cuiyunfeng Medicine Garden, but he was still worried in his heart, so he gave him a few books on cultivating herbs, which had a lot of notes on his own experience, which he bought when he was doing the task of a high-level medicine garden, and he spent a lot of money at that time, and he wanted to deal with a low-level herb garden, which was more than enough
In order to ensure the production of elixir, Tao Yunqing did not hesitate to use mana to grow them, the elixir can absorb spiritual power, and refining qi is to refine the spiritual energy in the air into spiritual power in the body, also known as mana
This method of refining qi is the exercise method left by Wu Yong for him, and it also roughly explains some of the situations of cultivating immortals, it turns out that this cultivation of immortals is divided into refining qi, building a foundation, Jindan, Yuanying, distraction, refining void, merging, Mahayana eightfold realm, after Mahayana, it is to ascend and cross the tribulation, and the body becomes an immortal! But for tens of millions of years, there are very few monks in the Mahayana period, and in the past 10,000 years, there are not even a few monks in the immortal cultivation world who have cultivated to the combined period, like in the Immortal Sect, in addition to the elders of the hidden world, the highest cultivation on the bright side is the head of the Immortal Sect, he is the middle of the Yuan Infant Cultivation, and the Immortal Sect is the first sect of immortal cultivation in the 100,000 mountains, and the entire Wu Kingdom is just a small country at its feet, and in the cultivation realm, it is also one of the few great sects of cultivating immortals
Among the top ten sects in the cultivation realm, the Immortal Sect ranks sixth! Of course, this does not include the ranking of the Demon Gate
However, in such a big sect, there are very few high-level monks! Distraction is only in rumors, the disciples of the Immortal Sect are not sure if there is one, and there are only a few Yuan Ying who have seen it, and those who deal with things all day long are all monks in the Jindan period in the Immortal Sect
For them, the disciples of the Immortal Sect thought that they were unattainable
The difficulty of cultivating immortals can be seen, but why it is so difficult to cultivate immortals, there is a qualification issue involved
Not everyone is suitable for cultivating immortals, cultivating immortals must have spiritual roots!
This is nothing, because many ordinary people have spiritual roots, and some monks have specially counted that the ratio of people with spiritual roots to people without spiritual roots is about twenty-two to seventy-eight, which means that out of every hundred people, there are at least twenty-two people who can cultivate immortals, if there is any difference between people with spiritual roots and people without spiritual roots, that is, people with spiritual roots often feel that they are a little different, of course, this statement is just gossip, and there is not much credibility
For monks, cultivating immortals is the same as building a house, refining qi can only be said to find the cornerstone of repairing a house, and it is not considered to build a house, so although many schools have this stage of refining qi, they do not classify qi refining as a realm, only after building the foundation, there is a saying that the before, middle and back are complete, so if you want to build a foundation, first of all, you must have a good spiritual root, and the spiritual root is generally divided into five kinds of gold, wood, water, fire, and earth, and people with spiritual roots, 90% of them are four-attribute spiritual roots, and one is missing, which is called the subordinate capital, It is also the most rubbish spiritual root, and among the remaining ten percent, three percent are three kinds of spiritual roots confused, which can barely be regarded as the upper middle and lower qualifications, and there are two percent, which is all five kinds of spiritual roots, which is called the five elements are not lacking, and the cultivation speed is very slow, but the former has created the five elements of the mutual birth exercise, mutual promotion, and can also build a foundation, which can be regarded as a medium qualification, and this kind of person can cultivate to more than the Yuan Infant, and the mana will be a little deeper than that of the monks of the same level, and there are four percent of these ten percent, which is that it has both two kinds of spiritual roots, They occupy ninety percent of the number of immortal cultivation realms, the less spiritual root attributes, the faster their cultivation speed, therefore, this part of the talent is the leader of the immortal cultivation world, known as the superior talent, and the remaining one percent is the person that all the monks are jealous of, they are called the heavenly spirit root, that is to say, it is the capital of the heavens, this kind of people, most of them are single spirit roots, and they are also unique in ten thousand, and it is difficult to find one out of ten thousand! And there are a few, but also the people who are jealous, the spiritual root is mutated, the attribute is no longer confined to the five elements or the abnormal change is strong, it may be thunder, it may be wind, it may also belong to ice, but this is even rarer, it is difficult to produce one in ten thousand years, it is said that the Taiqing Sect, one of the four overlord sects of cultivating immortals, recently received a fire attribute mutation of the spiritual root, because the attribute has a value, almost 99% of people, the attribute value is 60% to 80%, but his mutation has risen to 100%, this fire attribute mutation, It is known as the body of pure yang! Because all monks, after building the foundation, will have their own true fire, which can be regarded as supplementing a spiritual root attribute, and other mutant spiritual roots, with one more attribute, the cultivation speed will naturally slow down, which is also one of the reasons why many monks are more difficult to cultivate the later, it is okay to have a fire attribute itself, and if it doesn't, it is equivalent to four becoming five, three becoming two, two becoming three, and one becoming two, so only this fire attribute can be called pure yang! And those of the five elements of the attributes, after obtaining the true fire, it is equivalent to increasing the value of the fire attribute, but increasing the speed of cultivation, it is said that the last person who appeared in the body of pure yang, or tens of thousands of years ago, is a person surnamed Li Sandao, he relied on the anti-heaven capital, in just a few thousand years, from a scattered cultivation to a giant crocodile, and later it was rumored that he shattered the void and went to the outer world, as for whether he became an immortal, it is unknown
When it comes to pure yang, there is pure yin, but this kind of pure yin is not 100% of the water attribute anomaly, that is called the body of ice alienation, pure yin, is to say that his attribute value, no matter what attribute he has, there are several attributes, but his attribute value is extremely low, generally only a few percent, the highest will not exceed ten percent, this is called pure yin, logically speaking, the lower the attribute value, the faster the cultivation speed, because some monks have studied, the attribute value of more than 70 percent will always be faster than the cultivation speed of more than 60 percent of the monk, but pure yin is different, on the contrary, He is as fast as pure yang, and pure yin is more difficult to find than pure yang, and people can't see it, and they must be tested with the help of instruments to measure the spirit beads, but pure yin will never appear in women, never in men, and pure yang is not divided into men and women, but women's pure yang is even more difficult to find in the world, and yang into the yin body, which is not a good thing in itself
However, regardless of pure yin and pure yang, it is a manifestation of the spiritual root, that is, the manifestation of talent, those with good talent naturally cultivate quickly, and those with poor talent will cultivate slowly
And the speed of cultivation also determines whether the monk can advance to the higher level, once promoted to the holy level, life will be different, for example, the Qi refining monk can live to be about 120 years old, the foundation building monk can live about 300 years if he cultivates to perfection, and he can live more than 900 years if he cultivates to perfection, the Yuanying monk can live more than 2,000 years old, the distraction monk cultivates to perfection, he can live for nearly 10,000 years, the cultivator who refines the void cultivates completely, he can live for 100,000 years, the combined monk cultivates to perfection, he can live for tens of thousands of years, and once he becomes an immortal, You can live forever in the world
Immortality is the greatest wish of every monk