Although the Grimm Empire has occupied the Warsaw plane for more than 200 years, the natives of Handanar still maintain a primitive way of life.

Men here are destined to be hunters from birth, and from the age of twelve they go out hunting with the leaders of the tribe, and the prey obtained during the hunt belongs to the whole tribe, which is brought back to the tribe and divided equally among the tribal elders.

In order to be able to rule the natives of Handanar more effectively, the Imperials imposed a trade blockade on the natives. For example, cloth, iron tools, cereal crops, etc., are usually difficult for the aborigines to buy, so that until now, most of the aborigines still use wooden bows and spears, many aborigines have never eaten baked wheat cakes in their lives, and the aboriginal women do not wear linen skirts, but can only wear grass skirts, or simply put a piece of animal skin around their bodies.

Many indigenous hunters' biggest dream in life is to be able to own a delicate skinning knife.

The buildings in the village are also made of local materials, cutting down trees in the forest, and building wooden houses with a thick layer of thatch in the woodland, probably due to the influence of the environment, the wooden houses here have almost no walls on all sides, and only a few columns support a simple dome.

The indigenous women spend most of their time in the huts, and only when the indigenous hunters return from hunting, the women will stand in the village with their children in their arms to welcome them, and only then will the atmosphere in the village become more cheerful.

In recent times, the natives of Handanar have clashed with the Imperial Legions, often with bloodshed, resulting in the deaths of many native hunters.

Then there is the extremely harsh living environment around the Gandaer Mountains and the rampant monsters, and the natives who die every year from hunting account for at least half of the population loss of the indigenous tribes.

It was for these reasons that the ratio of men to women in the indigenous village was imbalanced, and now there were fewer than fifty indigenous hunters in the village, and the three indigenous hunters who participated in the sacrifice ceremony had completed their last part of their lives a few days earlier, and they were buried in the woods across the valley along with the seven indigenous hunters who had died in that battle.

It is the custom of the local aborigines to bury their deceased relatives under the tree near the root of the tree, so that the souls of the loved ones do not fall into the flames of hell.

In He Boqiang's opinion, this is a very strange custom, according to the scene He Boqiang saw at the sacrificial ceremony, the aborigines here should believe in the two-faced and four-armed demon god, it is said that the souls of the aborigines after death should be classified into the kingdom of gods, but what I see now is not the same at all.

The indigenous hunters could not bring back enough prey, and the people of the village would inevitably starve, and the indigenous women would gather some bush berries, forest mushrooms, all kinds of edible wild vegetables around the village, and of course occasionally catch some fish by the river, but it was not often that such a pie-in-the-sky thing as picking up a tim fish by the river did not happen very often.

……

This time, Surdak and the second squad of soldiers ran to the indigenous village and made a special trip to pick He Boqiang back to the camp. It's just that Surdak didn't expect that after hearing the news, the Baikari swordsman would temporarily decide to come with him.

Probably because He Boqiang helped the Bagelel swordsman break the siege, and was almost kicked to death by the blue-faced demon, which made the Bagelel swordsman feel that he didn't come in person, and he was a little reluctant to go.

Surdak bought a Roman sword, two alloy bows, and a bundle of steel arrows from the merchant Larkin, and brought them to Inoartilla this time

The great wizard took it as a thank you gift and thanked her for taking care of He Boqiang for the past half a month.

The great wizard Inoyatila put on a posture of not refusing to refuse these gifts, accepted them very happily, and pulled Surdak to say if it was possible to bring a few more alloy bows next time, she was willing to trade with any materials in the tribe, looking at the appearance of the great wizard of Inoyatilla, even if Surdak exchanged for one or two Handanar native girls, she could still do it, as long as she could get the alloy bow made by the empire.

When a group of people from Surdak came to the indigenous village, they found that He Boqiang had almost recovered, and felt that Xiao Dak's recovery was a little amazing, no matter how serious the injury was, it was very good to see healing.

As for the reason why He Boqiang is called 'the Divine Favorite' in the mouth of the Great Wizard of Inoyatilla, it is because at that time, during the sacrificial ceremony, the Great Wizard of Innoyatilla sacrificed the head of the evil ghost to the gods and demons, and when the gods and demons came, the Great Wizard found that He Boqiang also seemed to feel the divine power.

This kind of person who is born with the ability to sense divine power is called the 'Divine Servant' by the natives of Handanar. If the natives possess such abilities, then he will be destined to become the great wizard of the tribe.

However, the Bagelel swordsman believed that the divine power in the mouth of the great wizard of Inoyatilla was actually a very rare divine magic element.

The Warlords of the Grimm Empire have the opportunity to awaken the power of the magic element during each level promotion, although the probability of such a thing occurring is very low, and even much lower than the chance of giving birth to a mage during the magic awakening ceremony.

Of course, this kind of demon and martial arts dual cultivation is not uncommon, Grand Duke Newman has a demon swordsman group under his command, and the magic power of the divine attribute is likely to create a magic swordsman.

According to the Bakari Swordsman, He Boqiang is a shield warrior, and if he can cultivate it well, he will not only have the opportunity to impact the first turn in the future, but it is also very likely that he will go to the second turn.

Seeing the burning gaze of the Bagelel Swordsman, He Boqiang was a little dizzy, and he really didn't know how to refuse the Bagelel Swordsman.

The Bakari swordsman sat at the door of the hut and said to He Boqiang, who was sitting in a row: "Little Dak, if you want, I can take you back to the Swordsman Regiment, you can temporarily act as my servant, as long as you have been systematically trained in the Constructing Swordsman Corps, I think there should be no problem for you to break through, and after you turn around, as long as these Constructing Knights in Bena Province are up to you." ”

He Boqiang glanced at Surdak and felt that at this time, Surdak should stand up at the right time and prevaricate the Bakari swordsman.

He lowered his head and rubbed his fingers vigorously, thinking that his entire life would be from this battlefield to the next, and what fun would there be in that life.

However, Surdak did not speak at this time, but just sat on the side and listened to the lobbying of the Baikari swordsman.

The soldiers of the second squad next to him looked at He Boqiang with envy, and put on a full posture of the people who eat melons.

The Bakari swordsman was not in a hurry to make a choice for He Boqiang immediately, since he had already talked about this, he wanted to help He Boqiang check the injury, he saw some terrible scars on He Boqiang's arms, chest, back, etc., and couldn't help frowning, and asked He Boqiang: "But what's the matter with your injury?" ”

Unexpectedly, the Bagelel swordsman would pay special attention to the scars on his body, He Boqiang gestured with his hand for a long time, and with the help of Surdak, the Bagelel swordsman figured out what He Boqiang wanted to express.

The Bakari swordsman leaned into He Boqiang's ear and said, "Okay, you should have experienced a fire, these scars will have a great impact on you in the future, I'm afraid that no inscription master will be willing to spend time painting the 'Magic Pattern Structure' on your body in the future, you must know that this part of the Devil's Pattern Formation will almost be a qualitative change for a warrior." ”

After saying that, he felt that he shouldn't say this, so he smiled awkwardly and added: "My topic seems to be a bit far, and if I want to have an exclusive magic pattern structure on my skin, it will be at least after the second turn." ”

“…… Come with me, staying on the side of the forest farm will mean nothing to you, it will affect your future development. ”

The Bakari swordsman patted He Boqiang's shoulder and said seriously.