For He Boqiang's visit again, Grand Wizard Innoyatila was very happy.

Especially when He Boqiang opened the oiled paper bag, revealing five alloy bows and a pocket of stainless steel arrows, and then placed five daggers and two axe blades in front of the fire, the wrinkles on the face of the great wizard of Inoyatila were all smiling.

With these well-crafted hunting bows, the hunters in the village will be able to hunt more prey.

Five daggers allow hunters to better dismember their prey, peeling off the skin of their prey intact.

Before the natives were driven into this deep mountain and river by the Grimm Empire, the natives had some trade with the imperial merchants, and they could also exchange some iron tools from those merchants at that time.

Those two axe blades only need to be fitted with wooden axe handles to make a good logging axe.

Molly happily got a bag of salt brought to her by He Boqiang, the innocent indigenous girl hung on He Boqiang's body like a koala, and the extreme excitement made her look a little toothy and clawed, big eyes flickered, grabbed He Boqiang's ears with both hands, and said loudly: "You really brought me so much salt, so much salt is enough for us to eat for a long time, little Dack, you are so good"

He Boqiang reached out and patted Molly twice on the slippery shoulder, pulling her off her back, Molly flashed to the side lightly, picked up the clay pot and poured some water on the fire pit to burn, and then took a clay pot from the roof beam, took out a spoonful of honey from it and poured it into the clay pot.

Grand Wizard Inoyatilla looked at the clay pot in Molly's hand with some distress, and muttered:

"Molly, don't spoil my bay leaves and honey, little Dack only likes to drink hot water, not Wumuti, save it, I only have this honey"

Molly snorted, ignoring the protests of the Grand Wizard of Inoartilla, and re-hung the clay pot on the beam.

"Little Duck just doesn't like the taste of bay leaves."

Umuti is a refreshing drink for the indigenous people, and because of the limited resources of honey in the Kandar Earl Mountains, only the Grand Wizard of Inoyatilla can drink this drink.

He Boqiang explained his intention to the Grand Wizard of Inoyatilla, and this time he came to learn the Demon Pattern Colonization Costume from the Great Wizard.

The biggest difference between the Devil's Pattern Construct and the Devil's Pattern Formation is that the former's Devil's Pattern is hand-painted by the inscription master, and the Devil's Pattern Construct can be painted on the Monster Leather, but also directly painted on the magician and the second-turn or more combat powerhouses, forming a special tailor-made Devil's Pattern Structure.

And the magic pattern on the magic pattern is the natural magic pattern on the body of the demon beast.

The inscriptionists of the Green Empire have been concentrating on the study of this magic pattern, but the magic perception of the imperial people is weak, and it is difficult to see the natural magic pattern on the monster, and the conditions required for the magic pattern breeding suit are also very harsh, and the carrier itself needs to have good adaptability.

In addition, the Demon Pattern Colonization Costume is a high-level skin grafting technique, which involves some knowledge of advanced alchemy.

The Grand Wizard of Inoyatilla said to He Boqiang that the magic pattern breeding suit she knew was not complete, relying on the True Eye to find the complete natural magic pattern on the demon beast, and then peel it off and colonize the body of the indigenous hunters, although this magic pattern colonization costume can bring powerful power to the indigenous hunters, but the tyrannical carrying force and strong repulsive force hidden in the magic skin will also instantly tear apart the bodies of the indigenous hunters.

Only after using the Divine Blessing Body on the Native Hunters to strengthen their bodies can they perform the Demon Pattern Cultivation Technique on them.

But even so, there will still be hunters who will explode and die during the casting process.

Grand Wizard Inoyatilla said to He Boqiang that the True Eye can only let you see those natural magic patterns, but this is not much help for how you can use it, if you want to systematically learn the magic pattern breeding equipment, you also need to really understand the magic attributes and magic element affinity related knowledge of these breeding equipment.

This knowledge needs to be learned through continuous learning, and the transmission of this knowledge by indigenous tribes has been broken.

It is rumored that the indigenous people's colonization technique was learned by the indigenous ancestors from an elven sage who traveled to various planes, and presumably the elven world should have a complete magic pattern colonization technique.

Grand Wizard Innoyatila told He Boqiang that if he had the chance, he would like to go to the elven world once, where he could learn the real art of colonization.

Grand Wizard Inoyatila then explained to He Boqiang how to implant the Demon Pattern Suit into the carrier.

The first step is to master peeling.

In terms of skinning, He Boqiang recently asked Surdak for advice, in fact, Surdak's skinning is also a wild way, but he has always been responsible for the skinning of the team's trophies, and he has become a skinners in the past few years, but he also has great shortcomings, and he also doesn't know how to teach others.

The second step in learning the costume is to perform the sacrificial ceremony.

Gain the power of the True Eye through a sacrificial ritual, and then use the True Eye to find the natural magic patterns on the beast's body.

In the end, the natural demon patterns on the body of the demonic beast have to be peeled off, but unfortunately you can't just be an indigenous hunter and practice colonizing the demon pattern on the body of these indigenous hunters.

Of course, first of all, he still has to hunt the monster, He Boqiang wants to go outside alone to try his luck and see if he can hunt low-level monsters such as Tim Fish and Demon Antelope, but He Boqiang is not a hunter, and he is not familiar with the nearby dense forest, so it is very difficult to hunt the Demon Antelope in the forest.

With Molly's help, the two join a hunting party of indigenous hunters and follow them into the jungle to hunt.

The indigenous hunters knew that the precious alloy bow in their hands was sent by this imperial man, and they also knew that he was a distinguished guest of the great wizard of Innoyatila, so they were very polite to He Boqiang.

The native hunters walked through the woods barefoot, barefoot, topless, with sparse leaves around their waists, alloy bows behind their backs, and daggers and rattan baskets hanging from their waists. They walk through the dense jungle with a slippery layer of oil, which not only keeps them from mosquito bites, but also makes it difficult for them to scratch their bodies with leaves and branches, and they have a thick layer of calluses on the soles of their feet, and they are extremely fast when walking barefoot in the forest.

Molly also took off the leather tube skirt she always wore this time, only wrapped her chest with a linen strap, and put on a leather armor skirt on her lower body, with long wheat-colored legs, slender waist, and rounded shoulders exposed, she only carried a wooden bow on her back, and a dagger tied to her thigh, and followed the hunters, and her speed was not slow at all.

The indigenous hunter shuttled through the dense forest with a wooden spear for most of the day, although He Boqiang was persuaded by Molly to reduce the weight as much as possible, but after walking such a long way in one breath, He Boqiang was still a little unbearable in terms of physical fitness, at this point, he was even better than Molly who sat on the branch and ate the green fruit.

Because the indigenous hunters are very familiar with the nearby mountains and forests, they took He Boqiang to drill in and out of this mountain forest, and found the habitat of several demon antelopes in a row, but unfortunately those demon antelopes that ran like the wind disappeared as if out of thin air, and none of them were found.

The indigenous hunters then took He Boqiang to the vicinity of a swamp, and through the woods, He arrived at dozens of swamp crocodiles that were seven or eight meters long inhabiting the swamp