If it were normal times, Wu Auntie would definitely kill all these people

But not now, Tao Yunqing's consciousness has returned to chaos, he is already equivalent to a half-dead person, she has to save him as soon as possible, otherwise, even if Da Luo Zhenxian comes, she will not be able to save him

So, she hugged him and went directly to the royal family of Snow Country

Snow Country Palace, Mo Linxuan was also there, when she saw Tao Yunqing's appearance, tears flowed down, and the divine source collapsed, she was a monk, so she naturally understood what it meant

"Brother Peach, what's wrong with you?" Her face was horrified

Wu Auntie looked as usual, without a trace of sadness on her face, she just said to her: "Look at him, I'll go find my cousin!" ”

"He's like this, what are you doing when you leave, don't you know that his favorite is you!" Mo Linxuan burst into tears and said with a crying voice

The witch didn't pay attention to her and left directly

Mo Linxuan was a little angry, there was a time when she really didn't understand why Tao Yunqing liked this person, he was going to die, she didn't even have a sad expression, a person like her wouldn't love someone at all!

Yes, among monks, how can there be so-called pure love, a long life course, even if the partner you like dies, you will slowly forget it under the wash of time, until you find another person with the same heart!

Isn't it all like that!

A long time of waiting can forget everything, dilute everything, and everything will eventually return to nothingness, so what else do you want to love?

Those who say they like it are nothing more than young and frivolous ignorance

No matter how good the looks are, after a long time of baptism, they will become disgusted with each other!

Wu Yuwen soon came back from Ling Weiyang, and Ling Wuyang also followed, saw Tao Yunqing, and asked, "Is there really no other way?" ”

The witch shook her head

Then, wait!

Waiting for Ling Weiyang to come out, they entered the palace mausoleum again

Mo Linxuan was puzzled, did he choose a cemetery for Tao Yunqing?

Ling Weiyang was already there, glanced at Tao Yunqing, his expression was a little complicated, and then said to Wu Weiyang: "When I arrive, I'll start immediately!" ”

At the beginning, it is natural to open the way of inheritance

The path of inheritance is the path of the power that the Snow Emperor royal family has left to their children and grandchildren to test and obtain, where there are rare treasures and endless opportunities

There is only a trace of Taoyun Qingshenyuan left, he is already a dead man, and he still retains his body, on the road of inheritance, there is something that can restore his divine source, and Wu Concubine's wife wants to get it!

Regeneration of the divine source, there is only yellow spring water in the whole world, Tao Yunqing once had a strange treasure, the Huangquan ghost lotus lamp, its wick can give birth to the divine source, but that day the red scale clan Xue Wu fell in love with Mo Yun, Tao Yunqing for the sake of her infatuation, fed the wick lotus seeds to Mo Yun, so that he could recover his divine source and come back to life

If he hadn't given Mo Yunlian a heart at that time, then now there would be no need for Wu Yuwen to seek the water of the Yellow Spring everywhere

The Yellow Spring is in hell, and normal monks can't reach it, so they can't go there at all, unless after the mortal dies, a soul is generated and introduced into the underworld, which may reach the land of the Yellow Spring

But the monk has no chance to enter reincarnation since the beginning of Jindan, where can he be like a mortal and have the opportunity to go to hell?

Sometimes, going to hell becomes a luxury for monks!

For most monks, the origin or divine source is annihilated, and the consciousness returns to chaos and nothingness

And mortals are different, after mortals die, there is also a ghost

Ghosts are the consciousness of the heat extinguishing space, and their own life is not regarded as energy, because the energy movement, it will shine and heat, while ghosts will not, and the place where they pass is only cold and gloomy

That's why some monks also refer to ghosts as dark energy consciousness

Netherworld ghosts are dark creatures!

But the monk has no chance of entering samsara, and when he dies, he has nothing.

Because the ghost will become deaf when he dies, and after he becomes a Jindan, the monk will still have the existence of Xiyi after he dies

Whether it is Deaf or Xiyi, they are all the same substance, but they live in the most primordial chaos

Therefore, the death of a monk can be said to be in chaos, and chaos is nothingness, but it does not mean that he has nothing

Legend has it that the first person of the Pangu clan evolved from the deaf Xiyi

Then, one of the Pangu clans broke through the chaos and produced heaven and earth, so that from the chaotic and undivided universe Hongyuan century to the chaotic Yuan Heavens era, and then to the later Taichu Heaven and Man isolation century, the universe has gone through three epochs

Deaf Xiyi is the primitive state of life in the Hong Yuan century, the Tao, in which it is derived, people are conceived into gods in the Tao, and the deduction of the shape of the Tao fetus is completed

The human form is the first form to complete the Dao, so the human body is also an innate Dao body

At this time, they also claimed to be celestials, and later, they gave themselves the title of immortals

And those immortals who created feats of heaven and earth, and immortals who saved sentient beings, were revered to the god position by faith and became high gods! God looks up to heaven and earth, dwelling above chaos and nothingness, but in fact, the most primordial state is the derivation of the deaf Xiyi

All, dark energy creatures or light energy creatures, are derived from the cloak of the deaf Xiyi

The deaf Xiyi became a soul, and it was brought together by a special substance!

Countless deaf micro-come together and generate souls under the action of special substances

The original form of the soul is the form of a flame

But the shape of the flame is made of a kind of spring water

That is the water of the Yellow Spring, the water of the Yellow Spring, which is a special substance that envelops the subtle Xiyi

They, the Dao deduced from this spring, build the soul, and when they attain the Dao, they generate endless divine power and gush out, and they become a source

This is how the soul is born

This is also the birth of the Divine Source!

Therefore, the water of the Yellow Spring can restore the divine source, it can gather more deaf Xiyi to make up for its lack and repair its cracks, so that a monk's divine source can become strong again, the divine source is strong, and the soul can be awakened

Therefore, the water of the Yellow Spring is so important to a soul!

There is only a trace of Tao Yunqing's divine source left, and he needs the water of the Yellow Spring to revitalize his soul, otherwise, his divine source is not enough, and his soul will only fall into a deep sleep

What Wu Yuwen has to do is to find the water of the Yellow Spring from the path of inheritance, or in other words, find the things it has nourished, to help Tao Yunqing restore his divine source

Among the three worlds of heaven, earth and man, only the hell and the underworld have yellow springs, and in other places, the water of the yellow springs cannot last forever! Even the water of the Yellow Spring cannot bring out of hell, so you can only find what it has nourished

For example, the coral crown at the bottom of the East China Sea is also nourished by the water of the Yellow Spring, and the Huangquan Ghost Lotus Lantern of Tao Yunqing, its body is refined from a lotus flower growing in the Yellow Spring

They are all things that have been nourished by the water of the Yellow Spring!

But the lotus heart of the Huangquan Ghost Lotus Lantern of Tao Yunqing has been taken, and the most essential part is gone, and there is no effect of the Yellow Spring Water!