Chapter 571: The Buddha's Words of the Desert and the Sand
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Chapter 571: The Buddha's Words of the Desert and the Sand
Ren Danhu told us that it may be a parasitic relationship, and that the host is gone, and those mouthparts are also naturally dead. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć ļ½ļ½ļ½ļ½
The smell of decay in the whole cave is getting stronger and stronger, the dead people in the cave have already become human beings, and if you look carefully at the corpses, you don't see Scarface and Li Sheng, I judge that they must have escaped from here, it seems that we have to move forward.
The three of them did not stop, but walked forward, not caring whether there was any danger ahead.
After walking for a while, the fat man pointed to the distance and shouted, "Fat man, look at those lights, like the lights we saw last time we went to the corpse cave, is there that hole in front of you?"
Staring at it, the glow was exactly the same color as the light in the corpse cave, and he was surprised in his heart, and said, "Let's be careful." ā
Ren Danhu laughed: "Two little brothers, if I guess correctly, there should be that altar ahead." ā
Sure enough, there were two people in the hall in front of me, and before I could see clearly, the fat man had already shouted: "Buy, buy, you kid is still alive." ā
I was about to say something, but Ren Dan behind me also shouted: "Falun! It turns out that the altar here is Falun!" Ren Danhu couldn't take much care of it, and trotted all the way to the altar.
I was also shocked by the building in front of me, I didn't expect that there really was such a building in the depths of this underground, and when I entered this hall, I found that the glow here was completely different from the light of the corpse cave, the light here was the kind of warm light with elven colors, and the corpse cave was a cold light like ghost fire. One color, two rays. It's a different taste.
Through the light, I could see many images of people depicted on the walls around me. It's just far away, and it doesn't look clear. I can't tell why I have extreme eyesight. The one who only listened to it kept uttering unintelligible Japanese.
Walking into the hall, I saw Scarface frowning sadly, the fat man and Li Sheng laughing and playing on the side, and Ren Danhu had already taken out the magnifying glass and studied something with joy on his face?
I walked up to Rindanhu and asked, "Mr. Sawada." Is this really an altar?"
Ren Danhu stopped what he was doing, looked at me and said, "Yes, this is the altar." And it's a Falun. ā
I was confused, so Ren Danhu explained it to me on the side. It turns out that the so-called Falun is the wheel of Fa-rectification. The wheel is a Buddhist word, also known as the golden wheel in Tibetan Buddhism. In ancient India, the "wheel" is not only a kind of agricultural tool, but also a kind of weapon, Buddhism borrowed the "wheel" to metaphorize the boundless Dharma, with the effect of destroying evil and showing good. It is said that the Buddha's teachings are unhindered, running endlessly, and can destroy the troubles of sentient beings. Buddhist. It is said that the Buddha's teachings are unhindered, running endlessly, and can destroy the troubles of sentient beings. Turn the wheel of Fa-rectification, transform the world, benefit all sentient beings in the world, and wherever the wheel of Fa turns, all evil thoughts will be destroyed by it.
Pointing to the altar, Rindanhu said, "The whole group is a circle, which represents the perfection of Buddhist teachings. The hub inside represents the precepts, which are the essential core of meditation practice. And these eight spokes represent the Noble Eightfold Path, which is said to be a powerful weapon for breaking ignorance. The outer circle refers to the mindfulness or samadhi that brings everything together. Therefore, Vimala Sutra Hui Yuan said: 'The name of the Four Noble Truths is the Falun, and it is from the name. For example, all the wheel treasures of the wheel king can destroy the strong, and turn down all beings to rise into the void. If the Four Noble Truths are like this, they can destroy the evil and ungood Dharma of sentient beings, and turn sentient beings down to enter the holy path, so they are considered to be wheels. ā
Ren Danhu talked to me endlessly, admiring this Japanese more and more in my heart, and feeling more and more that this Japanese devil is not an ordinary person, at this moment, I suddenly saw the scar face with a sad face, I was stunned, and asked unconsciously: "Great chief, why don't you start the altar?"
Scarface shook his head and let out a long sigh, just staring at the carved drawings around the altar.
I really can't think of a wish that I have been waiting for thirty years to come true immediately, and now I have a sad face, this should be the time to be happy, but I sigh long?
"Mr. Ao, are you in a particularly complicated mood right now?" Ren Dan said at this time.
Scarface was stunned there, his expression was complicated, but it could make people feel that he was indeed right.
Ren Danhu smiled again, showing the excitement in his heart, his wrist trembled and pulled the injured forearm, and a trace of pain flowed on his face: "Origin is fate and extinction......
"Yes, the origin is the cause of extinction, I didn't expect Mr. Sawada to have such an understanding of Chinese culture, to be precise, Buddhist culture, and the patterns carved around this altar are indeed like my feelings. ā
Looking around the altar carefully, I realized that the surrounding area of the altar was actually composed of four patterns. The first pattern is a group of Bodhisattvas around the Buddha is listening to the Dharma, the Buddha is eloquent, everyone listens, four of the Bodhisattvas have different expressions on their faces, respectively, they are happy, angry, sad, happy, as if to tell the disciples around life itself is unfortunate, this is the first truth of the four truths of suffering, think of the three is the truth of the truth, the truth of extinction and the truth of the path, I did not expect that this altar is carved with the "Four Truths"
The fat man was puzzled: "Fat man, do you understand, and then pretend to be the same as the professor." ā
I scolded: "Fatty, can your mouth be damaged, I just looked, and didn't say anything, you have to put such a big hat on me." If you don't know, you can ask Mr. Sawada, didn't you hear the big chief say that Mr. Sawada is a China expert?"
Sawada smiled again, pointed to the first picture and said: "This first picture talks about the truth of suffering, about Shakyamuni's value judgment on the phenomena of life after enlightenment, and believes that the real world is full of suffering. ā
The fat man shouted, "No, I think there is happiness in addition to pain." ā
"Haha, everyone in the real world has different feelings, but everyone has the same feelings about many important experiences and events in life, such as birth, old age, sickness, and death. Just like the expressions of the four people in the first picture, happiness, anger, sorrow, and happiness, the truth of suffering in the Four Noble Truths speaks of the fundamental suffering of life and the phenomena of life, so it has a universal truth. The fact that life is miserable is not obvious, because people have an instinct to stubbornly believe that there is always something happy in this world, and it must not be said that everything is painful, and this is precisely why people cannot be liberated. ā
Scarface replied, "Not bad." ā
But the fat man asked, "Why is that?"
Ren Dan smiled and pointed to the second picture and said, "The answer is in the second picture." ā
It turns out that the second truth of the Four Noble Truths is the Collective Truth. Jidi points out the root cause of the "suffering" of life. Ji means that the cause of many sufferings can gather many fruits of life and death, hence the name set.
The collective connotation of the Four Noble Truths simply means that all suffering of sentient beings can be traced back to the three root causes, namely the afflictions of the three instincts: greed, hatred, and ignorance.
These three root afflictions are the causes of the suffering of all sentient beings. The collective truth of the Four Noble Truths explains the nature of these three fundamental afflictions and the fact of how the cycle of birth and death arises from them. The theory of reincarnation is closely related to the theory of the 12 causes and conditions, so the Truth Collection takes the 12 causes and conditions as the main body and points out the causes of suffering in life.
After Ren Danhu finished talking about this second picture, I seemed to have an understanding in my heart, the fat man here came here to be rich in order to find treasure, which represents greed, and Scarface came here for inheritance, and his heart is still full of hatred for his previous life. But we all have these three points, so what is this little Japan for?
Rindanhu coughed lightly again, led us to the third picture, and said again, this is the third truth of the Four Noble Truths--- the Truth of Extinction.
"The extinction in the Four Noble Truths is a paraphrase of the Sanskrit word 'nirvana,' which is considered in Sanskrit and Pali to mean extinguished, extinguished, or blown out, indicating the extinguishment of fire.
Greed, hatred, and ignorance are regarded by Buddhism as the three poisonous fires. Shakyamuni not only pointed out the phenomena and causes of life's suffering, but also made it clear that these phenomena can be eliminated......"
It turned out that in the eyes of the sage, everything in this world was burned by these three poisonous fires, and there was no instant of rest.