"Six-character mantra?"

Lan Jiechen asked.

"Yes, the six-character mantra, the willow bottle was passed on to me. Water ripples echoed.

"Ripples, you have to take a good look at the six-character Great Ming Mantra, this is not simple, it should come from the Immortal Realm West Heaven Elysium. Lan Jiechen continued.

Water ripples have a bodhicitta heart, which is a natural Buddha heart, destined to achieve the gods and Buddhas, the six-character mantra is the essence of the Buddha, which can make the water ripples in the heart of the Bodhi child take root and sprout, and finally turn into a towering tree and become a Buddha.

"Hmm. Shui Ripple nodded, how could she not know the terrible six-character mantra, even her master Yang Liu Bodhisattva could not learn it, you must know that the previous owner of the Yang Liu Jing bottle was Yang Liu Bodhisattva.

The willow bodhisattva himself did not realize the mystery in the willow bottle, but was perceived by the ripples of water.

Six-character mantra.

When Shakyamuni Buddha lived in the world, there was a bodhisattva named one of the eight great bodhisattvas, who begged Shakyamuni to teach the six-character mantra, Shakyamuni said: "In my past life, I used to learn this mantra from the lotus flower. "And where did Lotus Blossom learn this mantra?

It turned out that Lianhua Shangru had experienced countless worlds, and learning this mantra could not bear fruit. When I went to the Western Elysium, I met Amitabha Buddha, and Amitabha Buddha asked Guanyin Bodhisattva to teach, when the earth shook, the sky rained and treasured, and all kinds of gods changed before they appeared.

After the lotus flower was mantrated, there were countless sentient beings in Pudu.

In his past life, before he became a Buddha, he received this mantra from the Lotus Flower, and after he became a Buddha, he also taught this mantra many times. However, when the Bodhisattva asked for teaching, Shakyamuni said: "There is a Dharma Master in the great city of Paranai in India, and his Dharma Master has a wife who has a lack of precepts, and it is rare for him to be able to receive the six-character Majdharani!

After the monk taught the six-character mantra, the Bodhisattva then offered the monk with Yingluo, and the master said: "I don't need to make offerings, you can also offer Shakyamuni Buddha." ”

Bodhicitta the foundation of the Mahayana path;

Only this holy recitation of the path of the Buddhas.

The good path of bodhicitta never leaves,

Great compassion is recited for the benefit of sentient beings.

"Enlightened contemplation", expressed in ancient Sanskrit by the word bodhichitta, refers to the desire to become a Buddha for the sake of all sentient beings, and bodhichitta can be divided into secular bodhichitta and triumphant bodhichitta.

Victorious bodhichitta is the recognition that all beings are inherently Buddha-natured, but only those who have realized the inherent emptiness of all phenomena can grasp it, because this is not easy to fully understand, and we usually start with the less difficult worldly bodhichitta to cultivate.

Secular bodhichitta is also divided into two parts: aspiring bodhichitta and acting bodhichitta . The former is to make a vow to attain enlightenment for all sentient beings, and the latter is to fulfill this wish through the practice of the six realms.

In other words, wishing bodhichitta is the confirmation of the goal, and doing bodhichitta is the way to achieve the goal. The key to Mahayana Buddhism is that no matter how long the cycle of samsara, the bodhichitta of aspiring and practicing bodhichitta is for all sentient beings, not for oneself.

How does one develop aspiring bodhichitta and how does one develop this feeling of compassion for sentient beings in order to stimulate the desire to attain enlightenment for the sake of sentient beings?

First of all, think of Avalokiteshvara as a witness to your determination to achieve enlightenment for the sake of altruism. Second, try to overcome the attitude of only wanting to help those close to you and rejecting the needs of those you don't like.

This is possible when you realize that every sentient being, without exception, has been your mother or father for at least one lifetime in many lifetimes in the past. All beings, even the smallest insects, only want to be happy and don't want to suffer, but they don't know that suffering comes from evil deeds and that happiness is born of good intentions.

When you think of all sentient beings hopelessly drowning in suffering, like a blind person lost in the endless desert, you can't help but feel great compassion for them.

To further develop this compassion, imagine that you are in the middle of a hell and suddenly you see your parents being dragged away by the messengers of the god of death, Yama, brutally whipping them;

Slash them with sharp weapons, burn them with melted copper, and crush them under a hot and red sheet of iron.

Looking at their terrible suffering, don't you feel a great sense of compassion and can't wait to rush to their rescue at once?

Your dear parents are only two of the vast number of immeasurable beings, so why don't other immeasurable beings deserve your compassion?

Knowing that there is no reason not to do so, try to gradually expand your compassion, first to your closest friends and loved ones, then to everyone you know, then to the whole country, then to the whole earth, and finally to the immeasurable beings in the three realms of samsara.

It is only when compassion is truly so vast that it can be called true compassion.

All sentient beings want to be free from suffering and be happy.

The biggest difference between myself and other beings is the number - I have only one, but the other beings are innumerable.

Therefore, one's own bitterness and happiness are really insignificant compared to the sufferings and joys of countless other sentient beings. What really matters is whether other sentient beings are happy or not, and that is the basis of bodhichitta.

We should want others to be happier than we are, and especially those we consider enemies and who are not good to us. Otherwise, what is the use of compassion?

Compassion for all living beings is the starting point. Then you must be able to put your hopes and aspirations into action. But as Atisha said, "It depends on the heart." ”

If your mind is always full of altruistic motives, then practicing bodhichitta will take care of yourself, no matter what your outward behavior may seem. If you can maintain the bodhichitta of aspiration, not only will you never deviate from the right path, but you will definitely continue to make progress on the path of cultivation.

When your body, speech, and mind are fully immersed in the prayer to help all sentient beings, and when you have the goal of self-interest and altruism in attaining Buddhahood, then even the smallest actions, such as reciting a mantra or making a big prostration, will quickly and accurately achieve your goal.

The six-character mantra is the essence of Avalokiteshvara Bodhisattva, the form of mantra of the Bodhisattva's six perfections.

When you recite this mantra, the six paramitas arise spontaneously and bodhichitta is achieved at the same time. It is said that when those beings who are suffering in the prison of samsara initiate bodhichitta, they are immediately regarded as children by the Buddhas and are admired by humans and heavens.

Their whole lives have taken on a new meaning, all thanks to the infinite power of the precious bodhichitta. Bodhicitta is the essence of the Buddha's 84,000 teachings, which is very simple, easy to understand and easy to learn, even for beginners.

Victorious bodhichitta is the unity of emptiness and non-pretentious compassion. It is the simple nature of Dharma, which transcends all concepts and intellects, and from which comes great compassion that is unfortunate and uncaused, and which benefits all sentient beings.

As you progress in your practice, these two bodhichitta will increase in each other.

Even a glimpse of the ultimate nature of mind will give you the right insight into the practice of worldly bodhichitta and, in turn, the practice of worldly bodhichitta will expand your understanding of the ultimate bodhichitta mind.

Water Ripple originally didn't have this opportunity, but when she gave up killing Lan Jiechen, she was in Lan Jiechen's memories, turned into Lan Jiechen, and experienced everything Lan Jiechen had experienced.

Strange changes were produced, the original mind was as calm as a mirror, and the originally dusty bodhichitta actually gave birth to a trace of vitality, and with the continuous contact with Lan Juechen, the bodhichitta gave birth to more and more vitality.

Bodhicitta subtly changes the mind and soul of the ripples of water, feeds demons with one's body, and attains enlightenment.

Water Ripples embarked on an unprecedented path of cultivation, and during the ten years of waiting for Lan Juechen, Bodhicitta thrived, and once again in an epiphany, the Yang Liu Jing Bottle passed on the Water Ripples Six-Character Great Mantra.

Water Ripple has heard his master Yang Liu Bodhisattva mention the six-character Da Ming Mantra more than once, the six-character Da Ming Mantra is simply six words, and the people of the Buddha country and even the outside world know it well.

But who can learn its true essence, and who can know its truth?

That indescribable feeling made the water ripples transform again, and the water ripples' dependence on Lan Jiechen was also increasing day by day.

There are all kinds of life, and all kinds of beings.

Shui Ripple felt that Lan Juechen was the key to her life, a key to open her life.

"Ripples, Nan Yanming, you two stay away from me. Lan Jiechen said lightly.

Nan Yanming and Shui Ripple retreated outside the ashram amid the angry eyes of the others.

"Nan Yanming, you traitor!"

"Nan Yanming, you anti-bone boy! I said it a long time ago, you are not a good thing!"

"I can't imagine that you actually colluded with foreign enemies!"

"You're damned!"

“......”

In the face of everyone's accusations, Nan Yanming said very innocently: "I met the two of them on the way, I didn't know the two of them, I thought they were young talents from one of the nine clans."

Who knew they were Lan Jiechen and Water Ripples, you guys took me too seriously, a teenager.

I'm not as scheming as you are, don't think I'm so complicated, okay?"

"You ......"

"You dare to quibble!"

“......”

It is normal for geniuses, especially demons, to attract envy, but it is not normal for Nan Yan Ming to recruit so many people to be jealous, and the bone age of only fourteen years old is already the peak realm of the primary-level primordial Divine Walker, and there is no one with such a demonic talent.

In other words, everyone will be unbalanced, after all, not everyone has full confidence in themselves like Lan Juechen, but Rao is Lan Jiechen also feels unbalanced, not to mention these people.

The appearance of Nan Yanming seriously threatened their status and robbed them of the treatment that originally belonged to them.

Nan Yanming chose to ignore these people gorgeously, and watched Lan Juechen's next wonderful performance intently, with an indescribable excitement in his heart, his blood boiling, and his blood was full of blood.

"Idol, let me witness with my own eyes the miracle you have created!" Nan Yanming said secretly in his heart.

Lan Juechen walked forward slowly, as if he was strolling leisurely, his white hair was fluttering, he was dressed for hunting, his red and black gem eyes were eye-catching, and his momentum on his body was unabated, soaring to the top, and his breath was like covering the sky.

Lan Juechen standing there is heaven and earth!

"I originally came to borrow the fairy bell with etiquette, but some of you are too old and immortal, so don't blame me. Lan Juechen said indifferently, his tone was cold and empty, making people shudder, and goosebumps were raised.

When the words fell, seven different directions walked out of thin air Seven old men, they were all lifeless, they were clearly dead people, Lan Jiechen's right eye was beating slightly, and the eye of repentance actually conveyed the emotion of disgust, which was perfectly reflected in Lan Jiechen's heart.

Lan Juechen couldn't help frowning slightly, and he was extremely disgusted with the seven old men, which made Lan Jiechen can't help but think of those supremes who were sleeping in the fragments of the ancient battlefield in the City of Miracles.

I don't know where the fragments of the ancient battlefield have been transferred now, whether these supremes have awakened, most of these are high-level true godwalkers, but there are also several who have reached the last step.

However, in a sense, they are dead, and it is very difficult for the dead to break through in this realm, even if they are extremely strong in cultivation, they have to start with the Yin soldiers, and after the Yin soldiers are the Yin Generals, and after the Yin Generals, they are the Yin Shuai.

If you want to be handsome, how difficult it is.

There are only a handful of yin handsomes in the huge netherworld, and the ten yin handsomes control the ten yin domains, and under the god of the underworld, the ten yin handsome.

"The dead are still strange, but the Yin Soldier level, with such wisdom, you have really invested a lot of money, and you have also shielded the heavenly machine, so that the people below cannot find you.

Although there is already a lot of chaos down there, you should not stay here, it will bring bad luck to those around you.

There are many sins in you, which will erode the luck of your family and bring more bad luck from heaven. Lan Jiechen said lightly, as if he was talking about something that had nothing to do with him, without the slightest hint of persuasion.

"Do you want to use these seven miscellaneous soldiers to test me? If it were a mortal general, I would be a little jealous, but they are just Yin soldiers. ”

The seven Yin soldiers and Lan Jiechen despised it so much, how could they endure it when they retained their wisdom before their death.

"That's a lot of nonsense. ”

"Bad guys die of talking. ”

"The high-level Heavenly God Walker is so arrogant, he really thinks that he is the eldest young master of the Immortal Trace?!"

“......”

As he spoke, the seven Yin soldiers were suspended in the air, approaching Lan Jiechen.

"Don't you believe me? Then let the fairy trail be the first to count your sins. The corners of Lan Juechen's mouth rose, revealing an evil smile that shouldn't have appeared.

The runes in Fu Xi's left eye surged, and the repentant right eye flashed with brilliant light, and Lan Jiechen clapped his hands high

"Smack!"

The surrounding time and space set off ripples, the hair buns were scattered, and the white Changbai was no longer restrained in any way, fluttering with the wind, like silver threads, shining with holy light under the sunlight.

The two hands raised quickly pinched the seal, the hand shadow was all over the sky, the mouth muttered a mantra, and the sound of fairy music sounded, which was the sound of sacrifice from ancient times.

"Up!"

The seven Yin soldiers instinctively sensed an unprecedented threat, how could they sit idly by.

"Repent. ”

Lan Jiechen said lightly, with one hand in both hands, the light of his right eye was great, like a round of sun, and the dazzling light made people unable to open their eyes.

"Ahhh......hh

A terrible scream rang out, resounding through the sky. (To be continued.) )