As a cultivator, whether it is a Buddhist disciple, a Taoist powerhouse, or a ghost cultivator, he knows the six realms of reincarnation. It symbolizes the birth, reproduction, extinction, disappearance, and rebirth of all things in the universe. The beginning of the name of the six paths is derived from Buddhism. Buddhism has clouds: six kinds of ordinary beings in the Three Realms. Although they are all ordinary people, they are divided into six types due to the different karmic and negative realms, called Liufan, also known as the Six Paths. Reincarnation, on the other hand, generally refers to the cycle of life and death. The so-called cycle of life and death is to say, "Giving up this aggregate has regained the interest of other aggregates." Sentient beings in the world have karmic retribution for creating good and bad karma, and this karmic retribution has six places, that is, the six realms. The six realms are divided by the Buddha according to the size of the blessings received by the karmic body. They are: Heavenly Path, Humanity, Animal Path, and Asura Path (which is what the world often calls the Demon Path.) ), Hungry Ghost Path, and Hell Path. The so-called six realms of reincarnation refer to the fact that living beings will naturally enter different paths according to their karmic and causal encounters before death.

Among the six realms, the Heavenly Dao and the Hell Dao belong to incarnation. In Buddhism, rebirth is born by change, which refers to the bardo body after death, also known as the bardo. Among the five pleasures, hell, heaven and everything are only incarnated, and some of the three pleasures such as humans, beings, and ghosts are incarnated, such as the people at the beginning of the catastrophe are incarnated, the dragon and the golden-winged bird are the incarnations of the next life, and the ghosts are born and incarnate in two kinds, so the five pleasures are the most incarnated. According to the ninth volume of the Kusha Treatise, it is recorded that those who are reborn are born with love. According to the scriptures, most of those born in the Pure Land are also incarnated. The meaning of incarnation is not the meaning of sudden birth. That is, those who have nothing to rely on, and appear through karma. Those who are incarnated do not lack all the roots and branches, and they do not leave their remnants when they die, that is, the so-called sudden birth and sudden destruction, so they are also the most victorious among the four lives. In Buddhism, there are various classifications of sentient beings according to the differences in their lives. For example, the nine types of births refer to the four types of births, namely, the fetus, the egg, the wetness, and the transformation, plus the five categories of colored, colorless, thoughtless, thoughtless, non-thoughtless, non-thoughtless, and non-thoughtless; Therefore, regarding the theory of incarnation, the subtlety in it is no longer something that Ling Yu can comprehend and understand.

The six realms are also divided into the three good paths and the three evil paths. The Three Virtuous Paths refer to the Heavenly Path, the Humane Path, and the Asura Path, and the Three Evil Paths refer to the Hungry Ghost Path, the Animal Path, and the Hell Path. Reincarnation is constantly carried out between the heavenly path and the hell path, looking at the good and evil of living beings before they are born, which is what the people often call the reincarnation of cause and effect.

Heavenly Humanity, also known as Heavenly Dao, is the Heavenly Realm, that is, all beings in the Heavenly Realm, with three realms and twenty-eight heavens. From the human world to the top, there are six layers, the name is "Desire Realm Heaven", because there are male and female lust, so it is called Desire Realm. There are four Zen eighteen days above the desire world, called "color world sky", because there is no male and female lust, only the hue is solemn, so it is called the color world. The four meditations have three days each for the first, second, and third meditations, and nine days for the four meditations, making a total of eighteen days. In addition to the color world, there is another fourfold, called "colorless world". Because there is no color body form, it is called the colorless world. It only exists in the spiritual mind, and it is usually still in a state of silence, so it is also called the "Four Colorless Determinations", also known as the "Four Empty Heavens". The "Heavenly Dao" is divided into the realm of desire, the realm of color and the realm of colorlessness. The later the celestial and human troubles, the lighter the troubles, and the greater the "good fortune". In Buddhism, Mount Meru represents the greed for desire, and the higher the greed, the lighter it is. The Celestial Heaven that Ling Yu had ascended to when he participated in the assessment of the Divine Martial Academy was the second heaven in the Heaven of Desire.

Humanity refers to all human beings. There are many Buddhas, sages and saints in the world. Humanity is bittersweet, good at distinguishing the causes and consequences of things, easy to know the suffering, extinguishing the path, being able to dispel confusion and turn into holiness. The fourth volume of the Buddhist classic "The Treatise on Great Wisdom" says: "The 32 aspects of the Buddha" should be "planted in humanity".

The Asura Dao, which belongs to the non-heavenly Dao, is a kind of powerful ghost god, with supernatural powers and power but no virtue, commanding the Yakshas, Rakshasas, etc., headed by Asura, so it is called the Asura Dao. The Asura Dao belongs to the Heaven of Desire, most of which are Hercules or demigods and half-human Hercules, and are one of the eight divisions of the Buddhist protector god Tianlong.

Animal paths, including cattle, sheep, pigs, horses, and all insects, birds, and beasts. Most of these beings are governed by nature and have no ability to transform their environment. Some are dependent on human beings, such as cattle, sheep, chickens, dogs, etc., and some are weak and strong, such as tigers and wolves are to roe rabbits, eagles and harriers are to finches and insects, and most of them are composed of demon beings.

The Hungry Ghost Dao is a kind of lonely, poor and suffering ghost, often in hunger and thirst, paraded everywhere in begging for food. In the Buddhist scriptures, it is said that there are people who have not heard the sound of pulp water for thousands of years, and often suffer from hunger and thirst, so they are called hungry ghosts. The beings of the Hungry Ghost Dao are born in viviparity, and each fetus will give birth to hundreds of devils. And the first generation of ghost cultivation in the red dust of China was created by the originator who dispersed from the hungry ghost path. The hungry ghost cultivated in the depths of the red dust, did not disturb the world, gradually did good deeds, and finally won the mercy of heaven, and finally gave spiritual thoughts, and incarnated as a ghost cultivator. The beings of the hell path cannot be seen with our ordinary eyes. And the beings of the Hungry Ghost Dao can be seen with the naked eye. Hungry ghosts are scattered in different places, and some are also scattered in the human world. In the cities of Huaxia, it is unlikely that there will be hungry ghost beings lingering. But in the wilderness, sometimes at night you see fireballs or firelight, which are the flames that erupt from the mouths of hungry ghosts that linger in the darkness.

The Hell Road, that is, the place where the underground prison suffers, has areas such as "Eight Colds", "Eight Heats", and "Infernal". Among the six realms, the suffering of the hell path is the greatest. "Hell Path" is just a general term, but it can be subdivided into four parts: the Eight Hot Hells, the Eight Cold Hells, the Near Hells, and the Lonely Hells. With the exception of the Hell of Solitude, all the other hells are created by the collective collective karma of all beings. Those who create the heaviest negative karma will be reborn in the hell path, and they will go through endless years before they can leave this path. It is recorded in the Buddhist classic "Chang A Han Sutra" that the outermost part of the world of Mount Meru is surrounded by a wheel-like iron wheel mountain, which is divided into inner and outer mountains, and the hell and the palace of the Yama King are located here. The mountains are inaccessible to the sun and the moon, and often blow violently in a storm called the monk, which can blow everything in the human world into powder, and has a very hot flame and a foul smell.

Therefore, when Ling Yu saw the six light gates, he instantly guessed that they were six reincarnations. Among the six gates of light, the easiest to distinguish are the Asura Path and the Hell Path. Because in the gate that symbolized the Asura Dao, the aura emanating from it made Ling Yu feel a little familiar, and in retrospect, Ling Yu knew that it was the Asura Dao. Because Ling Yu had crossed paths with the Southern Wilderness Guardian Yan Lu before, Yan Lu belonged to the Shura clan, and Shura and Asura were close relatives, so their aura was extremely similar. As for the Hell Path, it is easier to discern. Because in the light gate under Ling Yu's feet, there was a burst of eerie and treacherous aura, accompanied by the sound of iron chains. Because of this, Ling Yu guessed that these two light gates should represent the Asura Dao and the Hell Dao. Speculated in this way, the remaining light gates should also be related to the six paths, and these six light gates should be the six reincarnations.

"Space Sovereign, is this what you have realized after thousands of years of silence in the Heavenly Hidden Realm, closing the gap between life and death? It's okay, although it's not proficient, but it still makes me feel amazing, the Great Monarch has you as a lackey by his side, and he can be regarded as a shit luck!" Ling Yu looked at the six reincarnations and teased.

Hearing Ling Yu's words, the faces of the Space Monarch and the Great Monarch became difficult to look at at the same time. What is a lackey, what is shit luck, who is scolded? Is the space monarch a dog? Or is it that Ling Yu also scratched the two of them in his words. Ling Yu has Xiao Hei and Wu Dao by his side, two gods with no lower limit! often living with the two of them, Ling Yu's quarreling skills are getting stronger and stronger, anyway, now he has an endless relationship with the Great Monarch and the Space Monarch, and Ling Yu's cultivation is not the opponent of the Great Monarch, so he can't afford to lose.

"Hmph, sharp-toothed ant, I'm too lazy to quarrel with you. I'm going to pull out your tongue today, and see how you still speak wildly!" The Great Monarch was already surprised by Ling Yu's "muddy" energy, but this was the first time that the Space Monarch had encountered such a bold Huaxia cultivator.

"Kill me? It seems that you still don't know me! Ask your master how the brothers of your six desolate monarchs fell in China. If they hadn't provoked me, how could they have died in Huaxia Ancestral Star for no reason? Let me tell you, in the eyes of the world, I am the person of the Heavenly Inheritance of Huaxia in this world, but in your eyes, I am your nemesis. For you desolate monarchs, I will kill one when I see one, and two will kill one pair, sooner or later, I will cut you all down, and return China to a bright and prosperous world!" Ling Yu lifted up the wall of heaven with one hand, looking like he was dominating the world.

Hearing Ling Yu mention the fall of the six monarchs among the twelve monarchs of the Flood Desolation, the faces of the Space Monarch and the Great Monarch changed at the same time. The six monarchs and the great monarch were brothers and sisters, and they had lived together for millions of years, but now they died in Huaxia for no apparent reason, and their deaths were all related to Ling Yu. Now that Ling Yu took the initiative to mention it, it had obviously touched the reverse scale in the great monarch's heart. Hearing this, the Great Sovereign's face gradually sank, and the previous Gang Qi gradually condensed, and finally turned into a cage, heading towards Ling Yu. There are six reincarnations first, and then there is a gangqi cage, and it seems that the great monarch has decided to kill.

The Six Realms of Reincarnation were indeed as Ling Yu had guessed, and they were the supernatural powers that the Space Monarch had comprehended during this life and death retreat. Heaven and earth are vast, and everything in the world can be transformed into six realms of beings, and these six realms of reincarnation are the strongest supreme learning that the space monarch relies on the most. If you mention these six reincarnations, there is still a rather mysterious chance. When the Twelve Sovereigns decided to retire, the Space Sovereigns inadvertently used space magic to cross to a strange place. It is full of turbulence of time and space, and a grain of sand and a drop of water can open up another world. The Space Monarch was unable to use his spatial supernatural powers there, and after carefully searching for tens of thousands of years, he finally obtained a yellowed ancient book at the end of that time and space. The ancient book is so old that even the big characters on the cover are blurred. Although he didn't know the name of the ancient book, the Space Monarch knew that what was recorded in it was the six realms of reincarnation.

This time the space monarch retreated, he cut off the dust thoughts, sealed his body, had nothing in his heart, and looked at everything, and finally completely comprehended the six reincarnation mysteries recorded in that ancient book a few days ago. This exercise can open up the true six realms, directly transforming the cultivator and sending him into reincarnation. Although there are three good paths in the six realms of reincarnation, they are also full of dangers. Because the Space Monarch had once thrown a Star Sea Demon Beast into the Heavenly Dao, he saw that the demon beast was torn to pieces by the gods of the Heavenly Dao with sword qi. In other words, what the Space Monarch opened was a terrifying Jedi that could kill cultivators, and among those six realms, no one could survive.

The most terrifying thing is that although the cultivation of the Space Monarch is not as good as that of the Great Sovereign, when he casts the Six Reincarnations, even the Great Sovereign does not dare to plunder his edge. For the Great Sovereign, the strange killing intent emanating from the Six Realms of Reincarnation was too strong, and it was no longer even something that the powerhouses of the Immortal Realm could resist.

When the Space Monarch cast the six reincarnations of the strongest peerless learning, the six light gates that sealed all of Ling Yu's retreats emitted different divine rays at the same time. In the aura emanating from those light gates, some are sacred, some are terrifying, some are ghostly, and some are cold, they are like entrances connecting the six worlds, behind each light gate is a strange world, each world is a Jedi with endless killing opportunities hidden, and each Jedi is a death that can blast cultivators into powder. Moreover, these six light gates exuded endless suction power at the same time, and even the great monarch on the side was deeply moved.

Looking at the light gate, he surrounded himself in an instant, and the dazzling divine light emanating from the six light gates made Ling Yu unable to distinguish the direction. As the light gate approached, there were various noises from inside, including wailing, cursing, swords, and the roars of wild beasts. It was a strange world, and a terrifying place where all life was blocked and annihilated. Faced with these six unknown worlds, Ling Yu's heart gradually sank. He could sense that if he was sucked into it by these light gates, let alone him, I was afraid that even an existence like the Kunlun Demon King would definitely not have the slightest chance of surviving.

And just when Ling Yu's face was solemn and despair rose in his heart, the wall above his head suddenly moved!