For the sake of Dai Mingshi's case, Yin's spirit has been disturbed for several days, and when the recital is written, it is already evening in Taihe Zhai. () got up from the seat, stretched his arms, took the hot tea from Su Peisheng's hand and took a sip, put on a robe at random, and walked through the long room behind the study, and went to the East Buddha Hall. Before entering the palace gate, I heard the sound of Wenjue's recitation in the warm pavilion: "Twilight, knees around the hearth, simmering taro, saying the supreme wonderful, cutting the lantern and reading the legends of the swordsmen and immortals, sighing that the swordsmanship is not transmitted......"

"What a good article "Flower Day Lesson", where did the great monk get Chen Fuyao (Chen Zizi) masterpieces?" The monk Wenjue sat on the kang by the window, read it lightly, and when he looked up, he put down the scroll in his hand, turned down the kang, and saluted him, and said with a smile, "Ren is a good thing and can't hide it from the prince, the six volumes of the "Flower Mirror" of the West Lake Huayin Weng, the twenty-seventh year of this dynasty is a good engraving book. But I have to say that there is only one monk here, and the prince doesn't ask for it for anyone. ”

Hear that, Yin?' Poof' smiled, "Where is the worldly lord here, the great monk is in phase, everything has a fate, and the Chaoyang monk (Yinxiang Fa) is regarded as a long sigh." He stopped Wen Jue's salute, instructed Su Peisheng to prepare some melon and fruit tea, and sat cross-legged on the kang again, while pointing to the sky outside and replying with a smile, "How did I know that I bumped into it so unfortunately, at this time, didn't I come to listen to the great monk say 'supreme wonder'?" Wen Jue only smiled, and then sat down cross-legged, "I haven't seen the layman come to participate in meditation for a few days, the meaning of Yuantong mentioned by the monk before has not been exhausted, can there be a new certificate today?"

Yin shook his head, but said helplessly, "I only worry about mundane affairs all day long." He took off the sandalwood beads on his wrist and pinched them one by one, meditating for a while before he said slowly, "The World-Honored One asked, 'How can you see the truth?' Vimala said, 'You can't know with wisdom, you can't know with knowledge,' but the great monk said, 'You can't know with wisdom, you can know with wisdom, you can't know with knowledge.' 'What do you mean by that?'

"What Vimala is talking about is the wisdom of the Dharma in the world, which is not enough to reach the true state of Nyorai, so all beings in the world cannot perceive the Dharma with rigpa and wisdom. The monk did not take this as a fallacy, but thought it was biased: all those who are wise must first use wisdom to know as they come, and then prove the unknowable law. If the wisdom does not know and the knowledge does not know, how can the people of the world prove that the Buddha is coming? Once the Buddha is proven, he will know the word Dharma, not that the Buddha alone has this Dharma, and all sentient beings do not have this Dharma, but that everyone can understand, and only the Buddha can see, hear, and understand, and become aware of the righteousness in the confusion. ”

Listen, think in silence. After a while, Fang asked calmly and said, "Everyone has Buddha nature, but most of them are in the place of confusion, and they may not all be able to understand and be enlightened. "I don't know what to think of, Yin's face is slightly confused and bitter, and he picks up a pot and orders a full cup and moves it to Wen Jue, "The same is the Dharma, but it is not accessible by seeing, hearing and knowing, and the dust is separated, and the pure world of Buddhism is missing, and there is a lot of right to chase ......"

Wen Juetian smiled quietly and said lightly: "There are two questions." How can there be a person who can't get in as hard as he can?" Yin changed his mind for a moment and blurted out: "The kite flies into the sky." "How can there be someone who can't do his best?" Wen Jue asked again. "The fish leaps into the abyss. After thinking about it for a while, Yin's face was bitter again, and he replied, "How much is the difference between the two?" Wen Jue twisted the Buddha beads in his hand for a moment, and looked at Yin. After thinking for a long time, Fang hesitated and said, "...... "Wen Jue knows in his heart, Yin? The upper and lower two solutions, the front refers to the throne, and the back refers to the heavenly family, if this prince really has nothing to think about, how can he fall into such a tossing and turning puzzle? Wen Jue smiled, and only bowed his head and said, "If the layman compares the two with his own body, isn't it that heaven and earth are suspended, and there is no difference? Since the layman is trapped in the earthly world and wants to participate in the Dharma, he should first participate in the Dharma of the world. ”

The tea in Yin's hand gradually cooled, tasting the slightest bitter taste, and then spread out from the throat, "The red dust flows, the pain is struggling, even if it is so, the dust is like this, how difficult is it to break through the name of the person and my name, and suddenly become enlightened?" In the past, the six ancestors Hui Neng tasted and said, 'The wisdom of the heart is always born, and it is not separated from its own nature, that is, it is a blessed field', and the monk thought that the monks persuaded the good to plant a blessed field, and the king ruled that the ten thousand miles also planted a blessed field. Once a thought is established, there is no difference between the two dusty and the same, and the ups and downs are all enlightenment. There is no name, there is also a name, there is no speech, there is also a speech, there is no difference, there is also a difference, because there is a name, there is no name. Because it can be known, it is not known, and because it is intellectual, it is not known. ”

Wen Jue said slowly, the words went straight to the heart, although he participated in the Dharma, but he did everything about the heavenly family. He is a person who knows the subtleties, so he naturally knows what Wen Jueyan means, and he knows even more about himself who was originally unprosperous, but now he has what kind of intentions he has in the current situation. All he ever thought about was that if he made a mistake, he would never recover. The identity of an emperor's elder brother, for decades, has taught him and a group of brothers to breed a sense of power in their hearts, even if it is not obvious on the face, you can ask from the heart, if you say that there is no such idea as 'planting blessings for the common people in the world', I am afraid that even he himself does not believe it. However, as soon as this idea came out, he himself was also frightened, since he was raised by the emperor's father since he was a child, he was pushed on the cusp, and later through the study of Buddhism to collect his heart, so that he was not so eye-catching, and the brothers gradually became harmonious. People are inert, a little rich is peaceful, and some things seem to be light-hearted, and in the past few years, he has seen too many fathers and sons and brothers fighting, and flesh and blood are fighting, how can he not be awe-inspiring in his heart? In front of the emperor's father and brothers, how can he not tremble and walk on thin ice? He is silent at the moment, and his heart is just like what Wen Jue thought when he first thought, there is nothing to think, nothing to want, and how to be confused, let alone tossing and turning.

Thinking of the recent changes in the court situation, Yin instinctively felt something unusual: a Dai Mingshi case can be light or heavy, and now the criminal department is being pulled by Zhao Shenqiao, digging deep and stubbornly to rely on the rebellion case, he can see the meaning of the imperial father, obviously to use this case to suppress the literary field and deter Jiangnan scholars. However, according to this, some time ago, through the case of Chen Si, a small homeless person, the emperor's father re-handled Qi Shiwu and other important ministers of the ministry and supervised the feudal territory, and who was the shock to show it? Is it for the crown prince? Or is it for the thirteen opening of the mansion to congratulate him...... The words are getting deeper, completely contrary to the intention, Zen participation in this part, Yin? somewhat unexpected, not to mention the beginning of the interest of looking for Wenjue to speak, Wu Zi sat down, thinking far away, until the bell of the Berlin Temple came to his ears, Yin Fang nodded with understanding, "Oh, what the great monk said, teach me to think far." ”