"Keep all these things. The core of the 'Heavenly Spirit Fruit' can refine several auxiliary pills, and as for its pulp, which can refine some strange pills, your master should have these aspects of the pills. I'll go and come with you sometime. As for the formula of 'Dingyan Dan', we don't have it, but I believe that your master will definitely have a way to get the 'Dingyan Dan' formula. ”

Then Yan Bugui said that he went to see Wang Xiaochuan again, and took out the 'Phantom Sword' to show his master. Yan Bugui also realized at this time that the sword spirit does not mean that the spirit of a person cannot be used as a sword spirit, but that the spirit of an ordinary person cannot play any role at all if it is used as a sword spirit, and a cultivator cannot be forcibly used as a sword spirit because he has a strong sense of consciousness before his death.

And cultivators want reincarnation even if they fall, and those who are willing to be the sword spirits of others. So I've never heard of someone's spirit making a sword spirit. But according to Master Mao Chenghua, Yan Bugui's 'Phantom Sword' in Yan Bugui's hands can currently exert the power equivalent to a medium-grade magic weapon, because it is an upgradeable holy weapon, the future upgrade depends on the tacit understanding and opportunities with the master.

It is said that the magic weapons of the immortal cultivation world are lower, middle, and upper. Magic weapons require some strange equipment, and only those who have cultivated above can forge magic weapons, but they are all non-upgradeable. Only Hallows can be upgraded. However, the holy weapon is not something that ordinary monks can cast, and even compared to the Yuanying level monks, it is extremely rare to obtain a holy weapon.

As soon as Yan Bugui heard what the master said, he immediately said, "Master, this 'Phantom Sword' was originally your item, so you should use it." ”

Mao Chenghua was furious: "Who do you think of your master? The things you send are yours, and you can't do this in the future." ”

Yan Bugui had never seen his master get angry, so he apologized in Pengnuo. As for the questions I wanted to consult, I also left them behind.

Yan Bugui's anger at the master not only did not have a negative psychological impact on the master Mao Chenghua, but he loved the master even more. Of course, there will be no fear from this, because Yan Bugui knows that Master Lu Dao is not really angry, but is just looking for an excuse to take back the 'Phantom Sword'.

But the next day, Yan Bugui still learned from his master that even if the 'Phantom Sword' was a holy weapon, it should not have the ability to automatically contact the master below Bigu, and it was still after Chen Guofa became his sword spirit as soon as he became conscious. This means that after a human soul - a cultivator spirit who has become a holy sword spirit on its own - has become a sword spirit of the holy sword on its own, then this holy sword has already surpassed other holy swords.

In fact, when Yan Bugui asked his master Mao Chenghua for a weapon, Mao Chenghua wanted to give him a magic weapon casually. But at that time, because he felt that the 'Phantom Sword' was fluctuating, he thought that this was the fate of the 'Phantom Sword' and Yan Bugui, so he reluctantly gave his only holy weapon to Yan Bugui, a precious apprentice.

Mao Chenghua's 'Phantom Sword' was also obtained from an experience in an ancient cave. It also played a considerable role in some future battles, so Mao Chenghua was a treasure. It is said that when this 'Phantom Sword' was given to Yan Bugui by Mao Chenghua, because Yan Bugui's cultivation was low, he had not yet dissolved the relationship with the 'Phantom Sword'. This is not to say that Mao Chenghua is reluctant to give the 'Phantom Sword' to Yan Bugui, but in fact, in Mao Chenghua's plan, that is, after Yan Bugui returns to Bigu, he will dissolve the relationship with the 'Phantom Sword', and then let Yan Bugui drip blood to recognize the master.

Mao Chenghua's purpose in doing this was also out of a practice to protect Yan from returning. That is, even if there is a high-level immortal cultivator who discovers the 'Phantom Sword', because the spiritual imprint of the Yuanying-level cultivator on it can obviously make people know that Daoyan is not its master, even if he has some ideas, he must weigh the strength of the master behind the 'Phantom Sword', so there will be no murder and treasure robbery.

In fact, the spiritual imprint of the 'Phantom Sword' was also made after Mao Chenghua was promoted to Yuanying, because he had a drop of blood to recognize the lord before, so he did it easily when he pointed out that Yan would not return. But even if there is a spiritual imprint, Mao Chenghua's current connection with the 'Phantom Sword' is also nonexistent, and the effect of thinking that someone's spirit is powerful as a sword spirit is not ordinary!

In other words, the spiritual imprint of the magic weapon can only be done by a cultivator at the Yuan Infant level. Because of the spiritual imprint, unless the owner of the magic weapon voluntarily dissolves the relationship, even if the Yuan Infant robs it, it will take a lot of time and energy to refine the magic weapon in order to erase the original spiritual imprint.

But even if the treasure is snatched in this way, its attributes are greatly reduced. Therefore, for the magic weapon with the spirit imprint of the Yuan Infant, there is basically no murder and treasure grabbing. But for the holy weapon is an exception, after all, the level of the holy weapon is not the same, if there is a possibility that the Dao is a holy weapon or can kill people and seize treasures, even if the attributes of the holy weapon are discounted, but after all, it is still a holy weapon.

But the key is that those who have holy weapons are basically cultivators above the primordial infant, and the ability of the primordial infant cultivators with the holy weapon has greatly increased, and that is something that ordinary cultivators can kill. What's more, there is also the Holy Sword that has the ability to automatically protect the Lord, so having a holy weapon basically guarantees that there is no possibility of being killed, besides, if it is two cultivators who have holy weapons fighting, even if the two have a big difference in ability, the weak side is under the protection of the holy weapon, even if it is not possible to fight again, but it is not difficult to escape.

And the most important thing is that the way to distinguish between holy weapons and high-level magic weapons is only when they fight each other, and the full exertion of the holy weapons will let others know that they are holy weapons and not ordinary magic weapons. And it would be a miracle if they could survive in this situation, so even if the immortal cultivators who possessed the holy weapon knew about it, very few people knew about it.

Therefore, without knowing it, even if they have the idea of killing people and grabbing treasures, although they see that the magic weapons with spiritual imprints are all high-level magic weapons, they will no longer touch them. Otherwise, if others are unhappy, it is not worth it to be easily erased by others.

After that, Mao Chenghua completely erased the spiritual imprint on the 'Phantom Sword'. Then, Yan Bugui did what the master said about the 'Phantom Sword' and confessed the master with blood. At this time, Yan Bugui could clearly feel the 'phantom'. And he can also command 'phantoms' at will with his mind. In other words, now Yan Bugui already has the absolute ability to use the holy weapon 'Phantom Sword' that Bigu should have.

Then, Mao Chenghua tested the ability of the 'Phantom Sword' in Yan Bugui's hands, and now it is equivalent to the power of a high-level magic weapon in Yan Bugui's hands. However, there is still not much in the scope of the ability to protect the Lord of the Holy Weapon.

Although the 'Phantom Sword' is a holy weapon, Yan Bugui has not reached Bigu now, and it is impossible for him to have the consciousness of automatic protector. However, in Mao Chenghua's test, at the moment when Yan Bugui was about to face danger, the 'phantom' still reacted, but the reaction was very slow, although it was also an automatic guardian behavior, but it could not play the function of automatic guardian at all.

In the process of attacking Yan Bugui, when Yan Bugui encountered danger, there was a child younger than him who wanted to surround Wei to save Zhao in an attacking situation, and at the same time wanted to rush in front of him to protect him in its special way.

Although this attack was simulated by Yan Bugui and his master Mao Chenghua, he naturally had a good grasp of proportion, even if Yan Bugui did not dodge, Mao Chenghua's attack would stop before touching his skin. But in order to make Yan Bugui have a sense of crisis, he must be asked to enter the state, so that the 'Phantom Sword' can better show his ability. While this method of testing isn't necessarily entirely accurate, it shouldn't be far from perfect.

Of course, the level of the test must be the lowest effect that the 'Phantom Sword' can have. After all, people can exert themselves beyond the norm when they encounter a crisis, and the sense of protection shown by the holy weapon in the moment of crisis is also very strong. If you really want to make a wave of this ability, it will not be possible.

Mao Chenghua's test is not to say how much Yan Bugui relies on the 'phantom', but to let Yan Bugui have a deeper understanding of the 'phantom', which is also convenient for deeper communication with the 'phantom' in the future, and also facilitates the growth of the 'phantom'.

According to Mao Chenghua's estimate, once Yan does not return to Bigu, with the support of the 'phantom', for the monks of the Yudan period, as long as they are not very perverted, they should have the strength to fight. Of course, this refers to the fact that it is indeed impossible to defeat the Jiedan monk in the Bigu period, but it should be said that there is no big problem in saving his life.

It is said that after Yan Bugui learned the specific situation of the 'phantom' this time, he kept the master's kindness in mind. At the same time, in his heart, he put his master Mao Chenghua completely in the same position as Grandpa En.