The tribe didn't approach Hado, but they weren't too far away, just 10 paces away - it seemed that everyone knew the radius of Hado's ability. Pen ~ fun ~ Pavilion www.biquge.info Hadu confronted the clansmen like this, and the scene was extremely silent. And..

Embarrassed..

Obviously, the clansmen didn't expect Hadu to return to the tribe so soon, and everyone didn't have much anger towards Hadu, everyone knew that Hadu's vote for a new leader was for the progress of the tribe. Without this voting meeting, it would have been impossible for the people to live in houses that are weatherproof and rainproof, warm in winters and cool in summer, use efficient means of transportation, and eat delicious and rich food. However, as everyone knows, the voting meeting was eventually controlled by the careerists of the new leader, and the development of the tribe was taken to an extreme line. From this point of view, the new boss is already behind the needs of the times, and must be rectified, and there is absolutely no room for room for it. But how to rectify, who will take the lead, and who will command, just like when the tribesmen lost their primitive beliefs, they are quite confused about this matter.

As for Hadu, he didn't expect the clansmen to be so strange and cold, maybe he did move around too little with the clansmen, but to be honest, the lifespan of these clansmen was really too short for him, and he really didn't have that much time to remember everyone in his heart. In other words, the presence of a single clan is really low, and Hadu has never wanted to pay attention to any of them—not even the guards around him, and in his long journey of life, everyone else can be said to have appeared and disappeared in a moment. Hadu had not learned a complete system of tribal management, nor had anyone told him what responsibilities and efforts he needed, he simply wanted to make his people well, and he never thought about the consequences and effects of his decisions. In fact, his mental age has always stayed at the moment of the trial of an adult hunter, and it can be said that he is naïve, naïve, and ignorant of the world, but this does not solve the problem, and there is no way to deal with the current situation.

As for the nonsense, I'll skip it here, let's take a look at the final solution to this matter:

1. Arrangements for the development of steppe tribes.

1. According to the "Falie" mountain range, "Shin'ne-Nu" began to reorganize and prepare for the construction of civilization, with the double short word "Koman'ne" as the name of civilization, which means "breaking ground and rebuilding";

2. Reorganize the character system, except for religion, scientific research, art, and proper nouns, all other Shenyin runes are exempted, simplify the Shenyin runes in ordinary vocabulary (such as "A-Fo'ol" in the sky is simplified to "A-Fol"), and improve the grammar and word order;

3. Determine the main urban address of "Koman'ne" with the "Falie" mountain range, high towers, shelter caves, border fortresses, Niger campsites, and Great Rift Valley campsites, and build a large-scale urban agglomeration with reinforced concrete on the basis of the original villages, and the surrounding areas of the city are farmland and various workshops;

4. After settling all the tribesmen, begin a war of aggression against the surrounding areas and conquer the areas where the affairs live;

5. "Koman'me" has a high degree of autonomy, does not submit to other civilizations, and does not surrender to any power.

Second, the arrangement of Hado.

1. Revoke Hadu's position as "Honorary Chief" and allow him to continue to reside in the cave of "Fare" without restricting his personal freedom, but not to participate in interfering with any administrative affairs of "Koman'ne";

2. When "Koman'ne" is developing, Hado's relevant experience is still needed, and if necessary, the clansmen can ask Hadu for relevant knowledge and experience;

3. During Hado's stay in the "Falie" cave, "Koman'ne" was obliged to take care of all the work in the cave, including attendants, security, hygiene, heralds, food, etc.;

4. Hado's name was changed to "He-Du_Yiheb'be_Koman'ne".

The last arrangement for Hadu was the first to be implemented, and the word "Cuman" was engraved on the wall of the mountain outside the cave of "Fareh" where the word "Hadu-Isibe" was inscribed.

As the tribe had decided, Hadu was no longer the "honorary chief" of the tribe. It's funny to say, Hado has never agreed with this title at all, and he is not willing to accept any position in the clan, but this revocation makes him feel relieved. And forbidding him to participate in the affairs of the clan is even more ridiculous: he has never really participated in the affairs of the clan at all, most of the time he either directly fights in front of the tribe, or he is roaming around, even if he stays in the tribe, he does not have the leisure to care about the grass and trees of the tribe.

However, the idea of the tribesmen is good, but it is difficult to implement it in practice. In addition to hunting, fishing, farming, logging and other basic manual work that does not need to be taught, all other kinds of technologies and processes are basically broken, among which the most critical process for the reconstruction of the tribe "prospecting-mining-smelting-casting" process has been lost, and even the most important cement sintering for the establishment of the city has not been done by the clansmen - the new leader who can burn cement is only 40 people.

During the riots, 61 major copper furnaces, 45 main iron-making furnaces, 41 lime sintering furnaces, 131 sand bottle kilns, 26 rope-making workshops, 107 garment workshops, 39 leather workshops, and 44 armor-making workshops were permanently damaged; nearly 200 of the 262 mining areas distributed in the towers, border fortresses, Great Rift Valley camps, and desert hinterland camps were man-made, among which blue-copper-zinc ore, magnetite, and lime mines were the most man-made; among the aqueducts under construction, the White Nile, the middle reaches of the Niger River, The scaffolding of the aqueducts in the middle and lower reaches of the Shari River and the upper reaches of the Uwelai River were damaged, and the nearby gold and stone processing workshops were burned down; the charcoal-making workshops led by the southern forests suffered heavy losses, and the all-iron grid charcoal stove that had been improved over a thousand years was demolished by the rebels; the rebels who killed the red eyes also dismantled the important pulley lifting equipment of the alpine fortress, and the 60,000-person heavy angle crane that had been carefully adjusted and built hundreds of times was destroyed.

It took a total of 16 days from the beginning of the riots to the resolution of the relationship between the tribe and Hado. In this period of more than half a full month, in the main agricultural areas from east to west, the crops burned due to droughts and floods, insect infestations, lodging, natural fires, etc., will reduce the grain harvest from locusts to harvest by at least 67 percent in the two months of the year; In areas dominated by dogs (East African wild dogs with more meat and less fat, difficult to domesticate but with delicious meat), the escape rate of domesticated animals has reached 62%, there are no less than 2,000 breeding sites for major meat-producing livestock that have been demolished by man, and more than 5,000 farms have been damaged by wild environmental influences and unattended animals.

The first problem encountered by the newly established "Koman'ne" was how to supply such a huge demand for domestic water and daily food near the "Fareh" mountain range, which is indeed home to 420,000 people. During the Shin'ne-Nu period, the population of the vicinity of Hori remained in the early 50,000s all year round, and if the natural growth rate was high, they naturally migrated to other areas, resulting in a stubly distribution of natural villages from Hori to the southern coastal areas. In the past, even in the event of a severe natural disaster, the vicinity of "Fa Lie" could supply 50,000 people without food replenishment for five years. But now the population has increased by more than 8 times at one time, which has greatly increased the current food consumption, and in only 16 days, the emergency rescue granary at the shelter cave has been in short supply. In addition, even though dozens of new aqueducts have been built in the vicinity of "Falie" in 20 years to meet the water supply of all villages on the "Falie" side, there is still a shortage of water in the middle of the tower, but at least there is no need for special personnel to fetch water to assist in daily use. But now it was different: all the utensils that could be collected in the tribe were gathered, and 20,000 people were sent to fetch water along the main river, which even reduced the runoff of the main river by 60% in a short period of time. This shows the terrible need for water for more than 400,000 people.

At the same time, the challenge for "Koman'ne" was the problem of manure disposal. Originally, when there were only 50,000 people, human manure and urine were treated in a special place for fertilizer used in crop planting, and after about 1,000 years, it has reached a more reasonable and balanced ecological cycle. And when the population increased to eight times, everything went wrong: the guards who patrolled the tribe to control excrement were gone, replaced by dung and urine that were everywhere, and a large amount of feces was piled up in the aisles, and soon all kinds of mosquitoes - and of course the most hateful of all kinds were the unbearable stench of feces. The once hygienic and clean tribe is now a large dung pit, and after going out and walking casually two steps, you step into the dung heap, from the foothills of the "Fa Lie" to the southern forests, all the way to the broken avenue bridge.

If it weren't for the good ventilation conditions in the cave where Hadu was, he would have been smoked out by the stench in the sky. In fact, on the eighth day of the riot, the tribesmen had already noticed that something was wrong, and at that time the tribe was littered with corpses, and of course no one was transporting the excrement. But at that time, the clansmen were red-eyed and settled accounts with the new leaders, so how could they have time to take care of the problem of stinky or not. On the 16th day, the tribesmen were so smoked that they couldn't open their eyes, and they all thought: if they don't get rid of the feces in the camp quickly, let alone build a city and establish a civilization, no one can save them just by being smoked to death here. ！

Without further ado, the prelude to a fight against feces began. The tribesmen first cleaned up the middle strip where the manure had accumulated the most, but when they rushed to assemble the wheels, they found that there were not enough raw materials, mainly the wheels - and the carpenters who made the wheels were all killed, and the ordinary people did not know how to carpenter, so they could only stare at a pile of carpenter's tools. If you don't have wheels, you can use the ones you carry, but even if you carry the dung away, the planks that carry things need to be fixed with nails, but not only can you find so many wooden nails in the tribe now, but it is even more impossible to find iron nails (which have not yet appeared) and copper nails (which are too short in length to nail the wooden strips). When there is no way, the dung is pushed away with a wooden rake, but this method is not only inefficient, but also only expands the area contaminated with the dung.

Since almost all the tribesmen were concentrated in the vicinity of "Fa Lie", considering the strong self-cleaning ability of the surface water bodies, the tribesmen urgently discussed and said: Push the feces into the main river.

This idea is relatively common in this era, whether it is the basin of the two rivers, or the Ganges and the Rhine, or the Volga or Danube, the human beings living near the river will subconsciously throw feces into the river water, which will not smell and solve the problem of mosquito breeding, and with the self-cleaning ability of the river water, there is basically no need to worry about what kind of pollution will be caused downstream (after all, aquatic animals will also be excreted in the water)

But the question arises again: more than 400,000 people, 10 days, how much feces will be produced. ？

And it is important to calculate that in the process of processing manure, the amount of manure that continues to be produced is also very staggering. What's more, the tribesmen didn't have so much leisure time during the war, and the amount of food was only just right (in fact, the tribesmen subconsciously and spontaneously activated the wartime rationing system according to the war habits);

Regardless of this for now, the manure can't be transported away anyway (the transportation capacity is too low, and more manure is produced during transportation), so let's push it all into the river. And in order not to affect the drinking water extraction, all the fecal treatment was pushed as much as possible to the sharp bend of Hado's coming-of-age ceremony at that time (if Hadu knew, I really don't know what to think). But this crude solution went wrong: pushing the feces of 36,000 people down the river at one time, directly blocking the main river. ！

The reason is that there is a large amount of cellulose in the main food of the grassland tribes, which has the effect of promoting intestinal peristalsis, and the feces produced are highly viscous.

As a result, the manure blocked the main river, and the water that had nowhere to flow could only overflow the riverbank, even the embankment built thousands of years ago could not stop the water, and all of it poured into the smelly camp; because it was blocked by the manure, the water carried the manure upstream, directly polluting the water intake point closest to the tower; and the subsequent manure transportation did not stop, and the rear team did not know what was happening in front of it (the dung heap was too high, blocking the view), and thought that the front team's manure treatment was very successful, and another 66,000 people were transported。。。

If the problem of disposing of manure has left the tribe scrambling, there is another more headache waiting for them: housing. For thousands of years, when the territory of the tribe expanded, it was the new leaders who were responsible for the construction of the camp to build the village buildings with various functions, after all, the construction of houses requires not only sufficient physical strength, but also a good understanding of functional buildings, as well as a certain design foundation, and also need special survey training, in order to be basically competent for the construction of houses. In other words, ordinary people don't know how to build a house at all.

It was a big problem: three days after the riots ended, it rained heavily.

Even if there is no house to live in, the tribe is full of excrement, and the problem of overflowing the river has not been solved, and a rainstorm has flooded the entire tribal area (originally the rainwater is discharged into the main river). The drenched tribesmen evacuated to the surrounding mountains in embarrassment, looking at the camp in the dung and water in a daze, feeling helpless, but helpless.

In fact, whether it is building a house, or making a wheelbarrow, or farming, or making fertilizer, Hadu knows everything, but strangely, the clansmen just don't come to ask him.

This also has to talk about the plan of the people of the tribe to deal with him: this plan is actually proposed by himself. Just a few days ago, Hadu was still confronting his people, and for a long time, he couldn't come up with a solution. In this way, Hadu took a step back and took the initiative to propose a solution: if there was a problem, you could ask him, and as for the "Koman'ne" matter, he would not interfere and let the people solve it themselves, and he would stay in the cave of "Falie", and he loved to come and go.

The original intention of this solution is good, but there is a contradiction arising from it: all the technical processes developed by the "Koman'ne" are lacking by the clansmen now, but the "Koman'ne" development itself is related to the discussion and decision of the clan's affairs. ！？

This contradiction was discovered when the tribesmen were unable to solve the trolley problem and wanted to inquire about Hadu, who found that whether Hadu was making wooden nails and wheels on the spot, or merely teaching carpentry through theory, they were "meddling in the affairs of the clan". In the same way, mining, smelting, kiln burning, charcoal making, etc., are all closely related to the development of the clan, and if Hadu wants to teach, it will inevitably affect the judgment of the clansmen on these things.

The rules set by the clansmen themselves are even more troublesome: all proper nouns will use the word divine note, so should carpenter, blacksmith, and coppersmith be listed as proper nouns? If it is not listed, it is impossible to distinguish the difference between apprentices and instructors in special technical crafts, nor can it reflect the uniqueness of the technical process itself, which is very confusing for the use of language; if it is listed as a proper noun, then it is equivalent to these newly acquired craftsmen who have directly obtained the divine note characters that are different from ordinary people, and the clansmen have just killed the craftsmen who have the inheritance of the god note characters.

After thinking about it, not only did no one ask Hadu (no one was allowed to interfere in politics), no one was willing to pick up the lost skill (if he got the Divine Notes, he would be killed), and Hadu himself was not able to take the initiative to make suggestions to the people (no one asked him).

Therefore, this state of "smearing the walls with dung" and "stirring up people's dung" can only be dealt with until the end of the rainstorm. At this time, Hadu was leisurely in the cave, sorting out the technical craft papyrus rolls he had collected over the years.