Chapter 122: One Breath Becomes Five Saints

Lao Tzu sanctified, suddenly the sky thunder roared, in the Sanqing Palace of West Kunlun Mountain, the primitive suddenly got up, the Pangu flag in his hand stirred the wind and clouds, and shouted loudly to the heaven and earth: "I am the original of the three Qings, the first Tianzun of the Yuqing Dynasty, and now the great religion, the name is 'interpretation', conforming to the mandate of heaven, and interpreting the power of heaven." Take Pangu Banner as the treasure of the town. ”

"Expound, standβ€”"

Nine thunders, electric light, heavenly merits, this merit and Lao Tzu are the same as the merits of the establishment of the religion plus the merit of opening the sky, and the merit of opening the heavens of Pangu is one percent plus the merit of the establishment of the religion, which can only be described as immeasurable.

Absorb merit, the primitive momentum changes, the body of the desolate beings is pressed down again, the primitive head is shrouded in 10,000 acres of golden Qingyun, Qingyun golden flowers, ten thousand golden lamps, falling cherry blossoms like a bead curtain falling, guarding the body, and one day the flowers are falling, the sun and the moon are the same light, the golden dragon is flying, the phoenix is dancing in the sky and other visions.

The primordial threw the Pangu flag into the air and stirred, the immeasurable chaotic sword qi broke through the chaos, connected the endless innate vitality, and supplied the primordial absorption, he has been in harmony with his own self-obsession, and the self-obsession adheres to the avenue, hence the name "Hedao". Dissolving the void and joining the path is the last step in sanctification.

The three lights in his hand shine brightly, the three lights of the sun, moon and stars turn into clear light, turn into green lotus, hold up Ruyi, the three lights Ruyi is the treasure of the primordial enlightenment, the primordial sanctification, and the three lights Ruyi goes further.

All kinds of visions made the sentient beings of the desolation understand that there was another saint, and they hurriedly bowed down and said: "Meet the Yuqing Yuan Shi Tianzun, the saint has no borders." ”

All beings worship, a big road appears in the sky, this is the primitive holy road, the clear light flows, and there are green lotus blooms, as if the mighty sky descends from the sky, the clear light is like flowing water, flying down.

Suddenly, a burst of sword light full of clear streams went straight to the sky, and a sonorous sword roar swept the sky, and suddenly there was no cloud, and all the primordial sanctified qi dissipated, and then the four sword pillars of Tongtian rose, and Tongtian shouted to the sky: "I am Shangqing Lingbao Tianzun, and now I uphold the Heavenly Dao and establish a sect, called 'interception', which is to intercept the Heavenly Dao for all sentient beings. ”

"The four swords of Zhuxian suppressed luck, intercepted the sect, and established-"

The purple, white, black, and red four swords emitted four-color light, coupled with the cyan Qingping sword in the middle, the five-color light soared into the sky, and the momentum of slaughter spread, and the desolate beings knelt down again, saying: "Meet the Shangqing Lingbao Tianzun, the holy life is boundless." ”

As soon as all sentient beings worshipped, a holy path rose from West Kunlun, and the holy path launched a supreme momentum, like a clear wave going up from below, as if it was going against the sky and intercepting heavenly opportunities for all sentient beings.

This avenue, different from the original concept, is to go along the sky, with the glorious power of the heavenly way to restrain sentient beings, to go against the sky, for all swathing to intercept the heavenly machine, one is to harm the sky, the other is to damage the sky for people, destined to be irreconcilable.

As soon as the holy road to heaven came out, the primitive regarded it as a provocation, and also released its own holy way, the most intuitive of the two holy ways is the same, that is, they are both clear light rippling river, but the difference is that the primitive river is from top to bottom, and the river through the sky is from the bottom up, Lao Tzu saw the two brothers doing this, and sighed secretly.

Lao Tzu's holy way emerged at the foot, purple gas three thousand miles, connected to the West Kunlun Mountain, one step back to Kunlun, and then released his own holy way inserted between the two, his holy way is like a stagnant water, does not flow and does not move, the implementation of Lao Tzu's idea of inaction, Lao Tzu's holy way out, the three clear holy way resounded together.

Lao Tzu shouted: "Primitive, through the sky, enough-"

The Three Qing Sacred Dao dissipated, and the sentient beings of the flood desolation breathed a sigh of relief, and it was finally over, and they secretly doubted in their hearts: "Isn't it difficult to achieve sanctification? Why are there only three a day?"

However, this time is not over, after the sanctification of the three Qings, the long river of fate is rolling, the heavens are chaotic, and the West is guided to practice the way of cause and effect, and the way of cause and effect is to take advantage of the chaos to muddy the avenue of muddy waters, and take the chestnut in the fire. Just like the Great Tribulation of the Gods, after the Great Tribulation of the Journey to the West, Buddhism not only did not lose, but also grew stronger and stronger. ..., leading the troubled waters to fish, using the thread of cause and effect, looking for opportunities in the long river of fate, and finally found the opportunity to become holy, he glanced at Zhun Ti, and then said: "Senior brother, let's start too." ”

Zhun Ti nodded, and then threw the twelve meritorious golden lotus out of his head, and then looked up to the sky and shouted: "I and Zhun Ti Daoist friends are in the Western Elysium Realm today, and from now on we will be Amitabha Buddha, Zhun Ti will be the mother of Bodhi Buddha, and the twelve meritorious golden lotus will be the foundation of the teaching, Buddhism, stand-"

Above the firmament, the merit descends, divided into two, respectively into the body of the Zhun Ti, after the introduction of the golden body emerges, the head of the big relics, the Zhun Ti gold body eighteen arms twenty-four, thirty-six relics rosary around.

He threw the three thousand green silk into the avenue, the avenue of the lead is like a myriad of silk threads, and the intersection of each silk thread has a golden lotus, the golden lotus blooms, and goes straight to the sky;

The thunder of the sky sounded nine times, the coercion was overwhelming, and the quasi-promotion was about to be sanctified, but at this moment, the avenue of the quasi-mention was no longer extended, and the saint had the ability to penetrate the heavens and the earth, because the avenue of the saint could connect the heavens and the earth, connect the origin of the heaven and the earth, and borrow the power of the heavens and the earth, but if you want to connect the quasi-ti like this, you can't go up to the sky, you can't go down to the ground, and it is not considered holy.

Zhun Ti's face was ugly, they had found an opportunity to become holy, that is, to establish a great religion together, but they didn't expect that the merit of establishing a religion was not enough to sanctify the two of them, and Sanqing became holy, that was because of the immeasurable merit of opening the heavens.

If you lose the opportunity, if you miss this time, when will you be able to get it again?

Zhun Ti glanced at each other, their hearts were tacit, they quickly adjusted, and at the same time shouted, the two avenues merged into one, and then looked up at the sky, and the voice was like thunder: "He-"

The avenue of cause and effect and the way of dreams are combined, the supreme supreme supreme connection sutra and the heaven and earth induction of the dream state of mind of Zhun Ti appear at the same time, and gradually merge, the causal silk thread connects the dream space, and the dream space of Zhun Ti is infinite, the large one is like the Great Thousand Generations of Lu Realm, there are three thousand, the middle thousand years of the Lu Realm and the small thousand years of the Lu Realm of the 48,000 people, and the immeasurable Hengsha World of the Lu Realm, which are all Zhun Ti's dreams, so it can be seen that Zhun Ti sleeps all day in the West.

The causal thread of the connection is dissolved, integrated into the dream, the dream cause and effect is regulated, the relationship between the dream beings is sorted out, and a golden lotus emerges at the intersection of each cause and effect of the introduction, and the golden lotus gathers, more and more, and the entire world of the outside world has become the world of the golden lotus, and each golden lotus accommodates a dream.

This is the realm of a flower and a lifetime, countless golden lotuses flying, converging into a golden lotus avenue, straight to the sky, leading Zhun Ti to look at each other, and see the other party's determination in his eyes. Their colleague shouted:

When I became a Buddha, there were no hungry ghosts and beasts in hell in my treasure temple, and even silk flying and wriggling, etc., so I had to make this wish not to be a Buddha in the end, this is the first wish......

When I was a Buddha, I stopped everyone with a unified and good heart. No confusion and no thoughts. What they want. They all know each other in advance. It must not be a wish not to be a Buddha in the end. This is the eighth vow......

When I was a Buddha, I was in the middle of a moment when people were in the right position of faith. Thinking upside down. Stay away from separation. The roots are pure. It's all muddy. It must not be a wish not to be a Buddha in the end. This is the sixteenth vow......

When I was a Buddha, the Bodhisattva in the Buddha was able to speak all the Dharma, and his command and debate were limitless. It must not be a wish not to be a Buddha in the end. This is the 38th vow. ...,......

When I was a Buddha, the bodhisattvas of other worlds heard my name. Strive for it. That is, to the ground of non-retreat. It must not be a wish not to be a Buddha in the end. This is the forty-seventh vow.

When I was a Buddha, the bodhisattvas of other worlds heard my name. Strive for it. That is, to the first endure. Second forbearance. The third forbearance. The Dharma never retreats. If you don't make this wish, you won't be a Buddha.

When the forty-eighth vow is completed, the merits are immeasurable, and then Zhun Ti glances at each other, and then absorbs the merits, and at the same time shouts: "Buddhism, Li-"

With a loud bang, a golden lotus converges into an avenue, which leads to the heavens and the earth, and the beautiful scenery of peace, compassion and beauty is displayed in the hearts of all beings, so that all beings have the meaning of transcending and yearning.

Forty-eight immeasurable rays of light emanate from the body of Zhun Ti, and these rays are the cause and effect of making a great vow, and the cause and effect of the way of heaven proves that the cause and effect of people are silk threads, and the cause and effect of the saint and the way of heaven are the rays, and the cause and effect of the lead to Zhunti is the light of the light, and the cause and effect of the lead to Zhunti is to become holy, which is regarded as an advance of merit.

In addition to the Buddha's light, Zhun Ti is connected to create the Western Blissful Landscape, the Paradise Realm of Immeasurable Merit Light, the Wisdom Light, the Immeasurable Light, and the Boundless Light Shine on the Heavens, the Three Thousand Realms of the Heavens, the Immeasurable Constant Sands are all submerged in the Buddha's Light, and countless Bodhi Buddhas, Guanyin Bodhisattvas, Vajra Arhats, Bhikshu Novices, as well as auspicious celestial maidens, Dharma Protector Heavenly Dragons, etc., etc., etc., etc., a school of Blissful Realm.

Seeing that all beings knelt down to worship the two saints of the West, he said: "Meet the saint, the saint has no boundaries of life." ”

All sentient beings are suffering, yearning for bliss, and Zhun Ti has created such a blissful world, although it is not the ideal world of sentient beings, but the saint will bewitch ah, countless avenues of heavenly sound, Buddha sound singing, heavenly maiden scattered flowers to pave the way for all sentient beings, eight heavenly dragons surrounded, for all sentient beings to lead, Bodhi tree under the Buddha fruit, Buddha light shines, all is the glazed pure land......

To lead the Buddha's light to land, to lead sentient beings to the West Bliss, the West is barren, sentient beings are few, and most of the Buddha's light falls to the East, and the four saints of the East see it, and their expressions are not happy......

*J