In the eyes of the Fourteen-Winged Fallen Angel, the white bone is just the body and bone relics of a great Buddha, and it is still a question of how much strength he can retain during his lifetime, and the problem is that he is still too careless. Pen % fun % Pavilion www.biquge.info

With a wave of his right hand, a delicate sword came out, and the black wings behind him fanned slightly, and in the next second, the fourteen-winged fallen angel had already arrived at the Buddha shrine, and the sword in his hand stabbed at the white bone of the Buddha shrine, and the sword shadow was all over the sky, and even the surrounding space was pierced.

"Dingding......

The body of the first generation of Buddha is so strong that it makes people feel frightened, just a finger, not changing or busy, the fingertips and the tip of the sword collide again and again, bursting out with bright sparks, playing a thrilling melody.

The Buddhists were stunned, the skeleton left behind after the death of the first Buddha master could be bullied to such an extent, you must know that this is a fourteen-winged fallen angel at the level of a true god.

Lan Jiechen's eyes narrowed slightly, he knew the strength of this body bone, but it had already exceeded his expectations, the previous slap of a finger was enough to be amazing, and now the trick between this body bone and the fourteen-winged fallen angel was even more exciting.

Lan Jiechen obviously felt the power of the fourteen-winged fallen angel, she was not suppressed by the Heavenly Dao for her own cultivation, which was a bit unreasonable, but she immediately thought that her master was doing something behind her back, fusing all the broken universes into a complete big universe again, and naturally returned to the previous era when gods and spirits were everywhere.

The gods originally left this universe, how could there be a suppressed statement, the power of the Heavenly Dao of a complete universe is naturally able to contain the full power of the gods.

The attacks of the fourteen-winged fallen angels became more and more fierce, and the surroundings of the stupa were already unrecognizable, with ravines and ravines, but the stupa did not have the slightest damage, let alone the shrine.

The white bones are extremely strong, and the easiest way to fight against the most gorgeous attacks of the fourteen-winged fallen angels can be perfectly intercepted again and again, which makes the fourteen-winged fallen angels have a sense of powerlessness, making her so depressed that she wants to vomit blood.

"Donor, listen to the advice of the poor monk, the sea of suffering is endless, and the shore is back. Bai Gu suddenly spoke.

I don't know why this sentence made the fourteen-winged fallen angel completely erupt, and waves of qi surged in all directions with the fourteen-winged fallen angel as the center, the black air was swirling, the black wings flashed faint light, the purple light flashed in the eyes, and the combat power was extremely sublimated.

The sword in his hand ignited a raging fire, black and purple inlayed, and the magic was extraordinary.

"Dangdangdang......"

Using the sword as a sword, the fourteen-winged fallen angel no longer performs gorgeous moves, simplifying the complex, and the moves are directed at the soul fire in the skull of the original Buddha.

"Soul Eater Demon Flame? It's kind of interesting, this female benefactor is probably the princess of the demon clan. The first Buddha said slowly.

The shot was still lazy, seeing the move, the place where the white bone finger pointed, must be the flaw of the fourteen-winged fallen angel, the blade in his hand trembled violently, and there was a burst of weng roar, which shook the right hand of the fourteen-winged fallen angel numb.

"Female benefactor, since you are here, it is fate. It's better to stay by my side and be my Buddha, I promise to let you soar to the Western Heaven Elysium and achieve a glorious body. The first Buddha said slowly.

The sound is upright and powerful, and the vicissitudes of life are ethereal, which makes people feel unmistakable.

The fourteen-winged fallen angel showed a disdainful gaze, and did not speak, the Soul Eater Demon Flame had quietly attached itself to the white bones, and the bone-eroding fire wind could not be extinguished, and the powerful flames actually burned the white bones crackling and began to crack.

Before the fourteen-winged fallen angel relaxed, he saw the first Buddha Lord say "Amitabha" softly, and a gust of wind blew, bringing a wisp of warm rain, the Soul Devouring Demon Flame was quickly extinguished, and the body and bones of the first Buddha Lord were restored as before.

Pinching the seal with one hand, but it is the palm of the god of the gods, a sense of crisis rises in the hearts of the fourteen-winged fallen angels, and the black wings instantly close and hug the body, the palm of the gods is gentle, and the power is enough to cover the sky.

"Bang!" With a bang, the fourteen-winged fallen angel was like a cannonball, and it was instantly knocked out of the eight bitter cities, and the careful Lan Jiechen found that the fourteen-winged fallen angel stopped impartially where she was before.

"It's terrifying to be able to control your strength. Lan Juchen couldn't help but say.

Water ripples They are not very human, how could they not see such simple details, what they are worried about now is that Lan Jiechen will face such an enemy, how could Lan Jiechen be able to kill such a terrifying enemy?

Even if you outwit, you don't have any resources available, and it's impossible to go to the Underground Colosseum for help.

The son of the life is to feel the strength of the first Buddha who has never met before, you can imagine how terrible the first Buddha was at the peak, after being able to create the Buddha country, and create such a holy road of the Buddha country.

Guigu still has some understanding of the origin of the original Buddha, at least he knows a lot more than Lan Jiechen, but this is an internal forbidden secret, and the son himself does not know, only every Guiguzi knows.

The fourteen-winged fallen angel is not stupid, knowing that the gap between himself and the first generation of the Buddha has to fight hard, this is a very stupid behavior, only to see the fourteen-winged fallen angel holding the sword in his right hand, the green tendons are bursting up, her eyes are flashing, this is a decision.

However, after a moment, the black wings behind him flicked slightly, and the fourteen-winged fallen angel disappeared in place, but he no longer practiced the original Buddha master, but returned to Orms.

"I didn't expect you to be so strong, I really underestimated you. Lan Jiechen said slowly.

"One day, you'll know that I'm just an ant. ”

When the words fell, the bones of the original Buddha Lord spread out again, and the ten-colored merit ring dimmed slightly, and there was no more sound.

The departure of the two giants symbolized the end of the battle, and the invisible feeling of depression disappeared, and everyone no longer felt the tightness in their chests, the suffocation feeling of being choked in their necks, and an unprecedented ease followed.

The pores of the whole body are stretched, and the heart is happy, and some Buddhists have broken through the state that has been stagnant.

Blessings and misfortunes depend on each other, and you don't know if it's a blessing.

The Buddhists who lost their lives in this battle were not forgotten, and the enlightened monks of the eight bitter cities all opened altars for them, hoping that they could get that peace, enter the cycle of reincarnation, and start all over again.

Lan Jiechen didn't know if they had any effect in doing so, those dead Buddhists could not get peace, at least the hearts of these Buddhists who chanted sutras had peace.

Isn't it?

Buddhism is a truth that contains a lot of truth, and it is not a little coincidence.

Lan Jiechen stood on one of the tallest buildings in the Five Yin Bitter City, looking down on all living beings, and couldn't help but sigh in his heart, the four major ones are empty, the catastrophe is coming, I am afraid that more living beings will escape into the empty door at that time, in addition to being able to find some protection, the most important thing is to find comfort and peace in my heart.

Spiritual comfort and spiritual sustenance are the two most important "poisons" for Buddhism to penetrate into every class and every level from the bottom up.

In any case, Lan Juechen at least felt that the essence of the Buddhist theme was actually good, sunny, and inclusive.

As for those religions derived from Buddhism, Lan Juechen is not good at commenting, after all, the angle is different, and the problem of looking at things is also different.

The four are empty, and I don't know which catastrophe is coming.

The four are empty, but what about the four big ones?

If you don't understand the Dharma, he will blurt out to you, "If you are empty of wine, sex, wealth, and energy, then the four are empty!"

In fact, this is fundamentally different from the four emptiness mentioned by Buddhism, because the four major factors mentioned in Buddhism refer to the four material factors of "earth, water, fire, and wind".

Four Big: Earth, Fire, Water and Wind, both empty, empty but not empty, not empty and empty, empty and earth, fire, water and wind.

Both: Everything is one, one is everything. Don't take the legal phase, don't take the illegal phase. Don't take and don't leave.

The four great emptiness also refer to the four ways of destroying the world, making it empty.

An earthquake is the air of the earth, a fire is the sky of fire, a hurricane is the sky of the wind, and a flood is the air of the water, that is, it is very intuitive to tell the world that the existing matter will also be emptied by the four major ones.

Ordinary people call it a natural disaster, and cultivators call it a natural disaster.

The most common one for cultivators is the thunder tribulation, but most of the calamities that appear in the universe appear with the power of the five elements, everything is empty, all nirvana, and all rebirth.

There is another catastrophe, which is man-made disasters.

Bodhisattva, the Buddha's tribulation is nothing more than relying on practice to cross the four emptiness, and Yangliu Bodhisattva attained the Tao in the ancient star of purgatory, which is not unreasonable. The four ways will not completely turn on external objects, and the void will not jump out of the Three Realms, and will not enter the cycle of reincarnation, but can only be obtained by cultivation.

The only way to become a Buddha is through practice.

Water and fire are the most powerful, and when they destroy the old world, they create a new world, leaving no trace of the old things.

For the Epoch Tribulation, the Phoenix Girl seems to have the most right to speak, and the ghosts have deep feelings.

In fact, the concept of the four is not original to Buddhism, this is the result of the initial in-depth cultivation of the laws of the universe, the five elements of "water, fire, metal, wood, and earth" recorded in the human scriptures, and the formation of the world according to the ancient collection of elves is based on the five natural factors of "earth, water, wind, fire, and air".

Buddhism talks about the "four emptiness", which is to follow the inherent ideas in people's hearts and then deepen and Buddhize, because the four elements of earth, water, fire and wind are physical in the universe, for example, mountains and land belong to the earth, oceans and rivers belong to the water, the sun is hot and the fire is great, and the space airflow belongs to the wind.

For example, if we turn them into human physiology, for example, hair, bones, and flesh belong to the earth, blood secretion belongs to water, body temperature belongs to fire, and breathing belongs to wind;

However, no matter how one analyzes the Four Greats, the Four Majors ultimately belong to the material realm and cannot be summarized in the spiritual realm.

Buddhism talks about the four major ones, and there are also differences between Hinayana and Mahayana. Broadly speaking, Theravada Buddhism refers to the basic causes and conditions that cause material phenomena, which are called the four species, which means that earth, water, fire, and wind are the seeds that form all material phenomena.

All physical phenomena are due to the completion of the harmony and distribution of the four major phenomena, the four major harmony will flourish, the four major contradictions will be destroyed, the physical phenomena are the same, and the physical phenomena are the same, so the Buddhists call the sick sick the "four major dissonances".

The purpose of Hinayana Buddhism's observation of the four major kinds is to make people look down on our body of color formed by the combination of the four falsehoods, not to take the color body as the real self, not to create all kinds of karma of birth and death because of the attachment to the color body, once the self is empty, then we will enter the Hinayana state of nirvana, and we will no longer be reincarnated in life and death.

Mahayana Buddhism does not refer to the fundamental elements, but refers to the phenomena of the state of matter, which is false and non-real, illusory and non-real, and is only an increase in the upper edge and not the fundamental law for the formation of the object, although it also recognizes that the four are the seeds of the object, but does not think that the four are the true appearance of the object.

Theravada Buddhism only emptiness of self and not emptiness of the Dharma, so although it looks at things and images as empty, it still thinks that the four very subtle qualities, the "Dharma", are real.

However, Theravada Buddhism is not materialism but pluralism, because the emptiness of Buddhism is not only the emptiness of the four aggregates, but the emptiness of the five aggregates, and the four aggregates are only one of the five aggregates.

What are the five aggregates? That is, the appearance, receiving, thinking, acting, and knowing, the first one belongs to the material realm, the last four belong to the spiritual realm, and the four major aggregates are the color aggregates. The five aggregates are the laws of life and death within the Three Realms, and only by emptying the five aggregates can we go beyond the life and death of the Three Realms.

At the same time, because of the introduction of the five aggregates, we prove that Buddhism does not only talk about the emptiness of the four aggregates, but further talks about the emptiness of the five aggregates.

It is especially important that the focus of Buddhism is not on the four aggregates, but on the aggregates of cognition, and the aggregates of receiving, thinking, and acting are also the foils of cognition, which are used to show the breadth and greatness of the functions of the spiritual world.

These eight cities of suffering include the five aggregates, the five yin are the five aggregates, and the remaining seven sufferings are the sufferings generated by the five aggregates.

I don't know if it was because of the five aggregates that the first Buddha experienced the seven sufferings of life again, or because he personally experienced the seven sufferings of life, so that the first Buddha was immersed in the five aggregates of the seven sufferings and could not extricate himself.

Whether it is in order or in reverse order, this seems to be related to the great secret of the first generation of Buddhas.

Because ordinary people can't understand the truth of the "four major emptiness", they often have a lot of pain in life. For example, when we see the changes in the vicissitudes of life, and when we see the death of our relatives and friends, we feel sad, and even cling to ourselves and things outside our bodies as I and what I own.

Therefore, in order to cherish one's body, to pursue external decorations, to entertain one's six roots, to gallop outwards for lustful dogs and horses, in order to maintain the existing position and power, do not hesitate to create bad karma, in order to obtain more wealth and goods, in the five desires and dust.

Buddhism Pudu propagated the truth of the "Four Voids", with the aim of enabling other beings to understand the illusory and unreality of the material world, so that they could look back at themselves, develop endless treasures in their hearts, and find eternal happiness in their spirits.

This is an ethereal goal, but it can really make many living beings find the spiritual solace they want, but it also makes countless living beings like these people under Lan Jiechen now, crazy and crazy, and lose their souls.

It is a confirmation of the sentence, flowers bloom on both sides, and life is between Buddha and demons. (To be continued.) )