The five elements of yin and yang

Five elements: gold, wood, water, fire, and earth

The five elements and four directions: the east belongs to wood, the south belongs to fire, the west belongs to gold, the north belongs to water, and the center belongs to earth.

The five elements are born together: gold gives birth to water, water gives birth to wood, wood gives birth to fire, fire gives birth to earth, and earth gives birth to gold.

The five elements are mutually restrictive: gold and wood, wood and earth, earth and water, water and fire, and fire and gold.

The five elements of yin and yang are a unique and systematic worldview in traditional Chinese culture, and the earlier description comes from the "Yellow Emperor's Neijing" in the "Yellow Emperor's Neijing", which combines the five elements of yin and yang with spring, summer, autumn and winter and the attributes of all things, and expounds the causal relationship between the four seasons of the human body.

The order of gold, wood, water, fire, and earth comes from Sun Lutang's book, which believes that Tai Chi's nature belongs to the earth, and everything in the world is born from the earth, and gold is born from the earth, so the first line of practice is splitting. Gold, wood, water, fire, and earth correspond to the splitting and drilling cannon horizontal.

Lao Tzu's "Tao Te Ching" advocates that the Tao gives birth to one, one life to two, two to three, and three to all things, which is an elaboration of the growth law of all things in the world, and is also the source of Wuji giving birth to Taiji, Taiji giving birth to two instruments, two instruments giving birth to four images, and four elephants giving birth to gossip. The five elements are the corresponding attributes of all things, which are divided into five attributes: gold, wood, water, fire, and earth, highlighting the movement trend of all things being born and restrained

The five elements of mutual growth refer to the movement changes of wood, fire, earth, metal, and water that generate, promote, excite, and promote each other, such as wood giving birth to fire, fire giving birth to earth, earth giving birth to gold, metal giving birth to water, and water giving birth to wood. In this mutual relationship, each "action" has its own two aspects: "giving birth to me" and "giving birth to me". People liken this relationship to the relationship between "mother and child", that is, "it is my mother who gives birth to me" and "I give birth" to my son.

Taking gold as an example, because the earth gives birth to gold, the homeland is the "mother" of gold, but gold gives birth to water, so gold is the "mother" of water, that is to say, water is the "son" of gold. This is the mother-child relationship in the five elements. ???? The Five Elements Symbiosis Meaning: ??

Wood makes fire, because wood is warm, fire lurks in it, drilling wood and makes fire, so wood makes fire.??

Fire gives birth to earth, because the fire is hot, so it can burn wood, and when wood is burned, it becomes ashes, and ash is earth, so fire produces earth.

Native gold, because gold needs to be hidden in the stone, attached to the mountain, born from Jinrun, gathered into a mountain, and a mountain must give birth to a stone, so the native gold.??

Jin sheng water, because the qi of less yin (gold qi) is warm and moist, gold is born by water, and gold can also be turned into water, so gold is born of water.

Aquatic wood, because the water is warm and moist so that the trees grow, so aquatic wood.??

Specifically related to the human body, Chinese medicine has long compared the "five organs" to the "five elements", so wood, fire, earth, metal, and water represent the liver, heart, spleen, lungs, and kidneys of the five organs, respectively. For example, the aforementioned relationship between the five elements is changed to the relationship between the five organs...... It is the liver that gives birth to the heart, the heart to the spleen, the spleen to the lungs, the lungs to the kidneys, and the kidneys to the liver. For example, if it is connected into a "symbiotic line", the five internal organs (five elements) will connect the human body into a whole through "mutual growth", so that the internal organs all have a related relationship of birth, encouragement, promotion or excitement. Of course, this is not to say that "the liver gives birth to the heart" means that the liver can "really" "give birth" to the heart.

From the point of view of modern medicine. It is true that man is one. The material basis and functional activities of each organ depend on the birth and promotion of other organs. If an organ is diseased, the related organ will be affected and damaged. From the perspective of the symbiotic relationship alone, such as the spleen (soil) is diseased. By the lungs (gold?) Therefore, some patients with spleen and stomach diseases and poor digestion are often prone to lung disease or other respiratory diseases. Similar to these phenomena, Chinese medicine is mostly explained by the theory of the five elements of Shengke.

Some people may ask, wood can make fire, but can wood give birth to earth, metal, and even water? According to the theory of the five elements of traditional Chinese medicine, we can see that wood and fire are directly related to each other, while others belong to indirect mutual growth. As for whether it can actually be "mutually generated", it has to refer to the influence of other conditions (such as mutual restraint) to reflect it.

The five elements are born together: gold gives birth to water, water gives birth to wood, wood gives birth to fire, fire gives birth to earth, and earth gives birth to gold.?? The five elements are mutually restrictive: gold and wood, wood and earth, soil and water, water and fire, fire and gold.?? The Five Elements Symbiosis Meaning: ??

Wood makes fire, because wood is warm, fire lurks in it, drilling wood and makes fire, so wood makes fire.??

Fire gives birth to earth, because the fire is hot, so it can burn wood, and when wood is burned, it becomes ashes, and ash is earth, so fire produces earth.

Native gold, because gold needs to be hidden in the stone, attached to the mountain, born from Jinrun, gathered into a mountain, and a mountain must give birth to a stone, so the native gold.??

Jin sheng water, because the qi of less yin (gold qi) is warm and moist, gold is born by water, and gold can also be turned into water, so gold is born of water.

Aquatic wood, because the water is warm and moist so that the trees grow, so aquatic wood.?? The meaning of the five elements: is because of the nature of heaven and earth?

The crowd is outnumbered, so the water is better than the fire.? Jing is better than strong, so fire is better than gold.? Gang Shengrou, so Jin Shengmu.?? Specializing in San, so wood wins over soil.? The real is better than the virtual, the homeland is better than the water.?? The five elements of life restraint should be taboo:?? Jin: Jin Wang is on fire, and Fang is a vessel.??

Gold can produce water, and water is more gold sinking; Strong gold gets water, and the side frustrates its edge.?? Jin can overcome wood, and there is a lack of gold in wood; Wood is weak and gold, and it will be cut and broken.?? Jin Lai was born in the native of Jin, and the soil is buried in gold; The soil can produce gold, and the gold is more earthy.?? Fire: Fire is prosperous and water, and Fang Cheng is mutually beneficial.??

Fire can give birth to earth, and soil is more fiery and obscure; Strong fire to get the earth, ??to stop its flames.?? Fire can overcome gold, and gold is more than fire extinguished; When gold is weak and meets fire, it will be melted.?? The fire is born in the wood, and the wood is more fiery; Wood can make fire, fire burns wood.?? Water: Water is prosperous and the soil is prosperous, and the square becomes a pond and marsh.??

Water can grow wood, and wood shrinks more; Strong water gets wood, and the party vents its potential.?? Water can overcome fire, fire is more water dry; When the fire is weak and meets the water, it will not be extinguished.??

The water is dependent on Jinsheng, and the water is turbid; Gold can give birth to water, and water is more gold and sink.?? Soil: Only when the soil is strong can it be dredged.??

Soil can produce gold, and gold can change more soil; Strong soil to get gold, and the party to control it.?? Soil can overcome water, and water is more soil flowing; When the water is weak and the soil is weak, it will be silted.?? The earth is born on fire, and the fire is scorched; Fire can give birth to earth, and the earth is more fire.?? Wood: Mu Wang is golden, and Fang Cheng is a pillar.??

Wood can make fire, and fire burns wood; Strong wood gets fire, and the party turns it into stubbornness.?? Wood can overcome the soil, and the soil is more woody; If the soil is weak and the wood is weak, it will fall.?? Mulai is aquatic, and the water is more woody; Water can grow wood, and wood shrinks more.

"Sheng" means mutual growth, which means mutual growth, mutual promotion, and mutual support. "Gram?" It's a mutual restraint. It contains the meaning of mutual restraint, mutual restraint and mutual inhibition. The shengke of the five elements shows that the movement and change of things are not isolated and separated, but connected and related as a whole. In the human body, it is mainly used to reflect the interrelationship between various organs in normal physiological processes.

"Three Lives" discusses the five elements

The Five Elements, those who travel between heaven and earth and are not poor, are also called the line. The cathode in the north produces cold and cold produces water, the anode in the south produces heat and heat, and the heat produces fire, the yang in the east disperses and produces wind and wind, and the wind produces wood, and the yin and end in the west produce dryness and dryness produces gold, and the yin and yang in the center produce dampness. Wet raw earth. It is also born together. Therefore, the phase dimension, its mutual restraint, so the phase system, this is said to be Lun. Fire for the sun. The water is too yin. Sex moistens down; wood is less yang. Sex rises up and stops; gold is less yin, sex sinks and stops; earth is impermanent, depending on the four times. If you want to help each other, don't let it go too far.

The nature of the five elements of the husband is used for its own purpose. The water is the wisdom of the nature, the fire is the nature of the rituals, the wood is the benevolence of the nature, the gold is the righteousness of the nature, but the soil is faithful, thick and broad, and there is no tolerance, and the water is attached to it, and the wood is born from the wood, the gold is not the earth, the fire is not the earth, there is no self-return, the real will be damaged, and the void will be clear, so the five elements all depend on the soil.

Pushing its shape, it is water black, fire red, wood green, golden white, earth yellow, this positive color is also, and its change is not. It is often used to be prosperous from the positive color (when the birth is prosperous, the righteousness is complete, and the positive color can be seen), and the dead air is from the mother color (water, the mother of wood, the wood is black; wood, the mother of fire, the fire is green; the fire, the mother of the earth, the earth is red; the earth, the mother of gold, and the gold is yellow. If the husband dies in the five elements, he will return to the root and see the color of the mother. Mortals groan when they encounter suffering, and the mother is its righteousness), forming a crown from the wife's color (when he is young and old, he looks up to his wife), and the disease is from the ghost (the place of illness is the hometown of the ghost Wang, and the ghost is angry when he is restrained), and the tomb of Wang is from the son color (Wang is the legend, the tomb is the collection, so the color lies in the son).

The number is water one, fire two, wood three, gold four, earth five, life and prosperity are doubled, and death is halved. Pushing it with righteousness, the husband and all things are negative yin and hold yang, impulsive and peaceful, and it is obedient to pass or not. Therefore, the higher one looks up to make it flat, and the lower one lifts it to worship, or it is not good, or it is too bad, so it is expensive to compromise, and it is attributed to the middle way, so that there is no surplus and insufficient burden, that is, the financial official prints the subtle meaning of the nobleman's post horse, and the same is true for luck. If you know its subtle meaning, you will say that you will think about it too much.

wood

Happy: cutting, supporting, helping fire, soil cultivation, prosperity, and the party into a forest

Don't: empty folding, falling, empty death, vacillation, death, withering, self-immolation, exhaustion, wet rotting

The wood is soaring and endless, and the heavy is golden. If the wood is golden, there is only the virtue of high and restrained. If you still love the soil, the roots are deep. If the soil is less, there is a danger of branches and roots. Mulai is aquatic, less moisturizing, more drifting. The source of Jiaxu Yihai wood, the hometown of Jiayin Yimu and the life of Jiachen Yisi wood are all living wood; Raw wood is beautiful when it meets fire, and so is propylene and din; dead wood is made of gold, and Gengxin is profitable. The raw wood hurt itself when it saw gold, and the dead wood burned itself. If there is no wind, it will be chaotic, and when the water returns to its source, its potential will be exhausted. The gold and wood are equal, and the grid is the chopping wheel, if it is born to the autumn, it is the injured axe, and the autumn is jealous of the gold weight. Yin wood is heavy on fire, and the tongue can speak.

Born in the spring moon, there is still a lingering cold. Joy of fire and warmth, there is no restraint of resignation. With the help of water, there is a comfortable beauty. At the beginning of spring, it is suitable for water to be abundant, and if the shade is thick, the roots are damaged and the branches are withered. At the end of spring, the yang qi is irritable, and if there is no water, the leaves are exhausted and the roots are dry. If there is a lot of soil, it will lose strength, and if the soil is thin, it will be rich. Avoid heavy gold, disability and restraint, and never idle in life. Set up Mu Wang, get gold is good, and be blessed for life.

The wood of the summer moon has dry roots and dry leaves, and it is coiled and straight, and it is curved and stretched. If you want it to be full of water, it will become the power of moisturizing, and it is indispensable. Avoid its fire, and attract the worry of incineration, so it is the only murderer. Prefer the soil to be thin, not heavy. Thick is the blame. There is a lot of bad money, and it is indispensable, and if it is lacking, it cannot be sharpened. Heavy wood, in vain into a forest. Stacked on top of each other, there is no result.

The wood of the autumn moon is gradually desolate, and the shape is gradually withering. In the early autumn, the fire has not been removed, and the water and soil are still nourished. The Mid-Autumn Festival has come true. Trim for the sake of gold. After the frost falls, it is not suitable to be filled with water. When the water is abundant, the wood drifts. The cold dew festival likes fire, and the fire is solid. There are many woods with the beauty of wood, and the soil is thick and has no talents.

The wood of the winter moon is coiled on the ground. Cultivate if you want to be golden. Bad waters flourish and die. There are many gold verticals that cannot be defeated. The fire regained Wen Yi's success. It's time to return to your roots. Wood disease can be assisted. But avoid death, only live and prosper.

fire

Happiness: Warmth, Survival, Empty Death, Flame, Lofty, Earth, Water

Don't: cramped, irritable, cold, heavy water, dry wood, miscellaneous party, wood failure, stagnant wood

The scorching fire is really hot, located in the south of the town. Therefore, there is no reason for the fire. The glow will not be long in coming, and it will all be hidden, so that there will be no immortal image. Fire is made of wood, and without wood, fire does not grow long. Fire is used for water, and without water, fire is too fierce. Therefore, if there is too much fire, it is not true, and if it is too strong, it will hurt things. Wood can hide fire, and it will be born when it comes to Yinmao. Fire is not good for the west, and you will die when you meet Shen You. Born and left the position, decisive and promising, if you live in the palace, be afraid of etiquette. If gold is harmonized by fire, it can be melted, and if water is harmed by fire, it will be a blessing. When the soil is unknown, many lords are congested, and when the water is prosperous, it is decided to be proud. Wood is dead and the fire is empty, it is rare to be permanent, and even if you become famous early, it will not be long. Spring taboo to see wood, evil burning. Xia Ji sees the soil, and the evil is dark. Autumn is taboo to see gold, and Jin Wang is difficult to restrain himself. In winter, it is forbidden to see water, and when the water is prosperous, it will be extinguished. Therefore, the spring fire wants to be bright and not the flame, and the flame is not real. The autumn fire wants to hide for the bright, and the bright is dry. Winter fire wants to live and does not want to kill, and killing is dark.

Born in the spring moon, the mother and the son are prosperous, and the forces are parallel. Joy wood is born, it should not be too prosperous, and prosperous is hot. If you want water, you will not worry about prosperity, and if you are prosperous, you will be gracious. If there is more soil, it will be congested and buried, and if the fire is prosperous, it will hurt and dry. Jin sees that he can do a lot of work, and he still has a lot of money.

The fire of the summer moon, the power of power. If it is made in water, it will avoid the guilt of self-immolation. If you see Mu Suke, you will suffer from premature death. When you find gold, you will do good work, and if you get the land, you will become a harvest. Although the gold soil is beautiful, the gold is dry and the soil is scorched without water. With the help of fire, it is too dangerous.

The fire of the autumn moon rests on the body. If you get the wood, you will have the celebration of regaining your sight. In case of water, it is difficult to escape the disaster of destruction. The earth is heavy and hides its light, and the gold is too much and damages its potential. The fire sees the fire with brilliance, and the vertical overlap sees and turns profit.

The fire of the winter moon is completely dead. Ximu is born and saved, and when it comes to water, it is a disaster, and it is proud of wanting to be made of earth, and it is more beneficial to love fire than to be profitable. Seeing gold, it is difficult to make money, and there is no money without being harmed by his wife. Although the heavens and the earth are falling, the water and fire are difficult to extinguish.

earth

Happy: Shengfu, Strong, Dredging, Raw Gold

Don't: collapse, heavy wood, too much water, empty death, cold, heavy gold, shallow and shallow

The land of the five elements is scattered in the four dimensions. Therefore, gold, wood, water and fire are formed according to the image, which is useful at all times. Those who are taboo are also dead by fire, and water is also prosperous. Cover the soil with the fire seal, and if the fire dies, the soil will be imprisoned; the soil likes water and wealth, and the water is prosperous and the land is empty. The earth has gold and fire to become a great weapon. The earth is noble, and the dust is empty. If the soil is gathered, it will be sluggish, and if the soil is scattered, it will be light. Chenxu ugly is not good, the right position of the soil, the yin and yang, and the soil is different. Chen has water, there is no hidden wood, nourishing all things, spring and summer for the work. There is hidden fire, ugly hidden gold, autumn fire and winter gold, killing all things. The homeland is not expensive, and the ugliness of the gathering is not expensive, and it is the soil that loves the Chen and does not love the ugly. If the five elements are more angry, the land of human life is incomparable, and the wealth in his later years is long. If the soil is too solid and there is no water, it will not be gentle, if there is no wood, it will not be dredged, the soil will be scorched when it sees fire, and many women will not grow. Tuwang has four seasons, but the soil is sleepy and weak, and most of them are aggressive and sleepy. Tatsumi people are delicious. The ugly people are in the province, the ugly people have the soil, there is the decay water, they can moisten and anoint, and when people encounter this, the Lord can stand out,

Born in the spring moon, it is weak. Joy of fire, evil wood is too much. Avoid flooding, and want to be happy and helpful. Get gold and make wood for auspiciousness, gold is still stealing rustic,

The land of the summer moon is intense. Desheng water moisturizes successfully, and avoid burning and refining scorched red. Wood fuels the flames, and the life is unscrupulous. Gold is born and water is flooded, and wife wealth is beneficial. Seeing that the comparison is stagnant, if it is too much, it likes to attack.

In the land of the autumn moon, the son is prosperous and the mother is declining. There is a lot of gold and steals its qi, and the wood is full and the subduing is pure. The fire is heavy and not tired, and the water is overflowing but not auspicious. If you have to compare, you can help, and it doesn't hurt to fall to the frost.

The land of the winter moon is cold on the outside and warm on the inside. The water is prosperous and the wealth is abundant, and the gold is more than a child. The fire is prosperous, and the wood is not to blame. Plus the soil is still good, but I am happy to live a long life.

gold

Hi: Wood elephant, native, empty, refined

Don't: Mu Wang, Huo Wang, Tomb Defeat, Water Cold, Gold Sales, Torture and Evil

Gold to yin as the body, containing the essence of yang, is able to be strong, unique to others. If the yin alone is not strong, the ice and snow are also, and the sun will disappear. Therefore, gold cannot be refined, and gold has no fire. It's hard to get rid of the name of simplicity. Gold is heavy and fire is light, and deacons are difficult. Gold is light and heavy fire, and refining dies. The gold is extremely hot, and it is the most refined. The full name of the golden fire is cast, and the ugly word is a loss of mold. There are many Jinhuo Chengxuan, and it is unfavorable to die and decay. The fire is alchemy, and the fame is fortunate to retreat. Pure gold makes water, and the rich show to win.

Gold can produce water, and when water is prosperous, gold sinks. Soil can produce gold, and gold is cheap. Gold is dry without water. If the water is heavy, it will sink and be useless. Jin Wutu is dead. The soil is heavy and is not visible. Two gold and two fires are the highest, and two gold and two wood are rich. One gold gives birth to three waters, and weakness is difficult to win. One gold gets three soils, and it is stubborn and self-destructive. Jin Cheng extinguished the fire. Therefore, Jin Weicheng wants to see fire. Gold has become a weapon. I don't want to see fire. Jin to Shen You's ugliness can also be said to be successful, and the northwest is not conducive to the south.

Born in the spring moon, the cold is not over. Proud of fire, soft and weak, and want to be assisted by thick soil. The water is full of cold, and it is difficult to exert sharp momentum. Mu Wang's strength is damaged, and the danger of filing is blunt. Jin Lai is the favorite than helping to support, compared to no fire, and it is not good.

The gold of the summer moon is still soft, and the shape is not in the party, especially dead. There is a lot of fire but it is not tired, the water is full and the body is auspicious, the wood is seen and the ghost hurts the body, and the gold is supported and strong. The soil is thin and most useful, and the soil is thick and buried without light.

The gold of the autumn moon is ordered by power. The fire comes to refine, and then it becomes the material of the bell and the ding. If the soil is cultivated, it will be stubborn. When you see water, your spirit is more beautiful, and when you see wood, you will sharpen your power. Jin Zhu is just getting stronger, and it must be lacking just after it's just over. The heavier the qi, the more vigorous it is, the more harmful it is.

The gold of the winter moon is cold and cold. It is difficult to spin and sharpen the wood, and the water is full and it is inevitable to sink. The soil can make water, the gold body is not cold, the fire comes to take the soil, and the son and mother succeed. I like to gather strength to help each other, and I want to be good for the official seal.

water

Joy: clean, wide, symbiotic, fire, moist, northwest

Don't: empty death, flooding, restraint, wood, cold, dry, dead, anxious

The sky is inclined to the northwest, Hai is the side of the water, the earth is sinking to the southeast, and Chen is the house of the water. Going against the current to Shen and making a sound, so the water does not flow westward. The nature of water is moist, and there is tolerance. Twelve Chen, Shunye, the Lord has measure, there is auspicious God to help, is a Quaker. Reverse is sound. Retrograde 12 Chen, reverse also, the master of the qualifier has a reputation, the jealousy is cross-current, and the love is self-dying and self-extinction. The water is endless, and the gold is born and flows far away. The water overflowed, and Laituk was embankmentd. Water and fire are both in harmony with the beauty of both economy, and water and soil are mixed with turbidity, and they are taboo at all times. If there is more fire, the water will be thirsty, and if the soil is heavy, the water will not flow. Don't see Jin die, and if Jin dies, he will be imprisoned. Don't see Mu Wang, Mu Wang will die in the water. Cloud: The life of the water is shaken, and many masters are turbid, and the yin people are especially taboo. Mantra cloud: Yang water is weak and poor, and Yin water is weak and expensive.

Born in the spring moon, sexual promiscuity. If the water helps again, there will be a tendency to collapse the embankment. If the soil is sheng, there is no worry about flooding. Like gold to give birth, not to be prosperous, lust for both fire, not too much fire. Seeing the wood and can do the work, there is no soil and still sorrowful.

The water of the summer moon, stubbornly returns to the source, when it dries up, and wants to be comparable. Hi Jin is born to help the body, avoid fire and too hot. Mu Sheng consumes its qi, and Tuwang restrains its flow.

The water of the autumn moon, the water phase of the mother Wang, the light of the light. If you get financial help, you can be clear, and if you are in Tuwang, it will be turbid. There is a lot of fire and wealth, and it is too inappropriate. The wood is heavy and the wife is honored, and neutralization is profitable. Seeing the water heavily, increasing the worry of its flooding, stacking the soil, and getting the meaning of peace.

The water of the winter moon, the commander's dictatorship. In case of fire, it will be warmed and cold, and when it is seen in the soil, it will be naturalized. Jin Duo said that it was unmeaningful, and Mu Sheng was affectionate. The soil is too restrained and the water dies, and the water rises and likes the soil as a.

Xu Dasheng said:

Jin Wang got fire, and Fang became a vessel. Fire is prosperous and water is a blessing. The water is prosperous and the soil is abundant, and the pond and marsh are formed. Tuwang has wood to dredge. Mu Wang gets gold, and Fang becomes a pillar.

Jin Lai was born and buried. The earth is born by fire, and the fire is scorched. The fire depends on the wood, and the wood is more fiery. Mulai is aquatic, and the water is woody and drifting. The water is golden, and the gold is turbid.

Gold can give birth to water, and water is more gold and sinking. Water can grow wood, and wood can shrink water. Wood can make fire, and fire burns wood. Fire can give birth to earth, and soil is obscure. Soil can produce gold, and gold changes more soil.

Jin can overcome wood, and wood is strong and gold is lacking. Wood can overcome the soil, and the earth is heavy and the wood is broken. The soil can overcome the water, and the water is more than the earth. Water can overcome fire, fire is hot and water is hot. Fire can overcome gold, and gold is extinguished.

When gold decays and encounters fire, it will be melted. When the fire is weak and the water is extinguished. When the water is weak, it will be silted. When the earth decays and encounters wood, it will fall. If the wood is weak and gold, it will be cut and broken.

Strong gold and water, frustration of its edge. Strong water gets wood, and it vents its potential. Strong wood gets fire, and it turns into stubbornness. Strong fire to get the earth, to stop its flames. Strong soil to get gold, in order to control its harm.

It's all in a nutshell. (To be continued......)