"Let's practice the Vajra Dharma Body first, if there has been no progress, then ask the sect for the Xigeng Dao Body Divine Power. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info "After thinking about it, Chen Peng still plans to be safe, first cultivate the magic power of the Vajra Law Body, and wait for a year or two to cultivate if there is no effect. After a year or two, Chen Peng has also been cultivating for more than ten years, and he can only be said to be a top-class talent, not a genius.

The vajra magic body is a supernatural power obtained from the Bayan Lama, and Kui Gang has also practiced it in the past two years, since he has practiced the Xuanjin sword qi, and has broken through to the realm of supernatural powers, it is much easier to cultivate other supernatural powers, not as difficult as cultivating the first supernatural power. Chen Peng had already asked Kui Gang about the situation after the successful cultivation of this supernatural power, and also asked Kui Gang about the various difficulties and bottlenecks he had encountered when he was impacting the realm of supernatural powers. After Kui Gang cultivated to the realm of the Great Perfection, he cultivated for nearly thirty years before he could be considered to have successfully cultivated his supernatural powers, even so, he could be regarded as quite talented, after all, without any master's teachings, he had come to this point by his own exploration. The disciples of the Xigeng faction can practice their supernatural powers in ten or twenty years at most, and even some of them are highly talented, and they can practice supernatural powers in a few years.

The realm of divine power is just a rough name, and in fact, it can be subdivided into five realms, which are the realm of divine consciousness out of the body, the realm of controlling qi with gods, the realm of consolidating the gods and cultivating the yuan, the realm of the integration of the gods and the realm of the unity of the gods. The most obvious difference between the realm of supernatural powers and the realm of advanced is whether the divine consciousness can be released, and only when the divine consciousness is released can the divine consciousness be used to stimulate the vitality, and at this time the means of the monk can be truly revealed. The monks who have entered the advanced realm, relying on the retraction and release of the dantian, urge the operation of the vitality in the meridians, compared with mortals, they are just a little more powerful, a little longer, and a little stronger in the physical recovery ability, although this is already amazing, but it is not comparable to the legendary immortals who flew away from the sky at all. Only when you have cultivated to the realm of supernatural powers can you truly become an immortal in the eyes of mortals, use your divine sense to stimulate your vitality, and exert the true power of your vitality.

In my heart, I carefully recalled the exercises of the Vajra Dharma Body Divine Power, the principle of this Vajra Dharma Body and the Xigeng Dao Body Divine Power is basically similar, and the difference between the two is only in the utilization rate of vitality and the difference in the strength of the effect of protecting the body. Urging the dantian, Chen Peng ran the vitality, concentrating and calming down, and the whole person seemed to be settled, and he sensed the vitality. The key to the cultivation method of this supernatural power is to understand the word, to constantly perceive, try to use the divine sense to urge the vitality, with the repeated attempts, the divine consciousness breaks through the shackles of the sea of consciousness, can affect the flow of the vitality, it is called the divine consciousness out of the body. In fact, the consciousness is not like a vital energy, and the monk cannot feel it in his body, but more like telepathy. This supernatural power is a method created by monks after thousands of years of continuous exploration to use divine consciousness to stimulate vitality.

To this day, Chen Peng also feels that this vitality is between reality and nothingness. It is not the same as the atmosphere, the various gases between heaven and earth, although they are invisible to the naked eye, but they still exist, but the vitality is different, it is more like an electric current, and there is nothing substantial, otherwise how can it operate in the meridians. You must know that the meridians are not like the trachea and blood vessels, the middle is empty, but is composed of flesh and blood fascia, and if the Yuan Qi is really a gas, it cannot operate in it at all.

However, the Yuan Qi is not completely empty, the Yuan Qi is a kind of power similar to the chaotic Qi discovered by the monks, and the chaos is nothing, but it has evolved all things, so the Yuan Qi can theoretically also evolve all things. But after all, it's not as magical as chaos, it's not that you can change what you want, it reflects the importance of supernatural powers, like the Xigeng Dao body of the Xigeng faction, and the monks can use this supernatural power to evolve the vitality of the unearthed line attributes, and realize the unearthed Xinggang armor body.

Man's consciousness, or consciousness, is a void and cannot directly act on external objects, for example, man cannot build a house by imagination. But man can build a house through his own labor, and the interaction between man's divine consciousness and the material world requires a bridge, and for mortals, it is the mortal body. People in this world don't know how the human body acts, or how the human will controls the body, but Chen Peng knows in his heart that the human consciousness can interact with the bioelectricity in the body, and control the movement of the body through bioelectric stimulation of the nerves.

The monk discovered the vitality, and the vitality is like bioelectricity, which can directly interact with the divine consciousness, and the vitality can manifest into matter, so the monk can directly interact with this material world through the vitality. But monks are not born with the ability to use their divine consciousness to control their vitality, just as humans are not born to walk, and this requires constant practice.

When a monk reaches the realm of attaining the level of consummation, it is like giving birth once and the process of breaking through to the realm of supernatural powers is like a baby learning to walk, talk, and eat. If you have not cultivated to the realm of advanced Great Perfection, and the meridians in your body have not been completely opened, you will be like a disabled person, learning to eat and walk will do more than half the effort, so there has been no monk throughout the ages who has not yet cultivated to the realm of Advanced Great Perfection and has begun to try to control the vitality with his divine sense. In ancient times, there were also monks who tried, but the actual result was far worse than opening up all the meridians first, and then starting to impact the realm of supernatural powers, so no one has tried again, after all, where can the path of cultivation be used as a joke.

After cultivating the Vajra Dharma Body Divine Power, Chen Peng didn't feel anything, just like a vegetative person couldn't control his body, and his divine sense couldn't stimulate his vitality at all. This was also expected a long time ago, Chen Peng did not have any discouragement, if it was the first time to cultivate, he would be able to make any substantial progress, it would be strange. Cultivating the first supernatural power is like this, just like a person learning to walk, this is not only learning to walk, but also learning to try to control one's body for the first time. When the control of the body reaches a certain level, it will be much easier to learn to eat with chopsticks, learn to write with a pen, etc. One is something from nothing, and the other is just a different action.

"I don't know if Tiger Roar Gong will work. A thought popped up in Chen Peng's heart, and he urged Tiger Roar Gong to practice the Vajra Dharma Body Divine Power again, but it was useless at all, and the divine sense was still powerless against the Yuan Qi. It seems that Tiger Roar Gong is not omnipotent, and sometimes it does not play any role.

......

Looking at the pale yellow coming out of the earth fire in front of him, it means that the ginseng mushroom has been successfully refined. Chen Peng took a part of the dried ginseng mushroom powder and put it into the Yuan copper box, while the rest was put into the Yuan copper box in the space hair band. It has been two months since the first attempt to cultivate the Vajra Dharma Body, during this time, in addition to going home every day to practice the Divine Power, Chen Peng is running errands in the Alchemy Hall, even when he is resting on the first fifteenth day of the Lunar New Year, Chen Peng has not rested, and has been trying to cultivate the Vajra Dharma Body Divine Power. He himself is not cultivating the Xigeng Dao body in the Xigeng faction, he has no experience to refer to, and the starting point is congenitally insufficient, so he naturally has to make up for it with redoubled efforts.

After finishing the day's errands, Chen Peng cleaned up a little and left the Alchemy Hall. When I returned to my courtyard, I had to sit down cross-legged and start cultivating when I got to the study.

"Knock knock" Before Chen Peng could urge his vitality, he suddenly heard the door of the courtyard ring. Chen Peng was slightly surprised, got up and walked through the courtyard and opened the courtyard gate. As soon as the door opened, a beautiful face was revealed, but it was Wei Ziyue who came.

"Miss Wei?" Chen Peng was a little surprised, "Why are you here?"

"Senior Brother Chen, has Wu You come to look for you?" Wei Ziyue said in a low voice, a hint of blush appeared on his cheeks.

"No, I haven't seen my senior brother for nearly two months, what's wrong?"

"I didn't ...... It's nothing ......" Wei Ziyue said with a flickering eye.

"What's wrong?" Chen Peng wondered in his heart, "Miss Wei, is something wrong with my senior brother?"

"Hmm......" Wei Ziyue paused for a while before saying, "Two days ago, I went out with Wu You to play and met Gong Liangxuan, who is also a disciple of the outer sect. He spoke disrespectfully to me, Wu You was angry, so he had an argument with him, and I persuaded him at that time, but he was always angry in his heart, and wanted to ask Gong Liangxuan for an explanation. I'm afraid that he will go to Gong Liangxuan to argue these days, and I come to him every day after work, but today I went to his house but there was no one, so I came to you to see if Wu You was here. ”

"Oh," Chen Peng said with a pause, "Why is Youzi so impulsive, then Gong Liangxuan is a monk who has entered the Great Perfection realm, where is he the opponent of others." Miss Wei, let's hurry over and have a look. ”

Chen Peng listened to Wei Ziyue's words, was worried, and hurriedly closed the courtyard door and walked out, and Wei Ziyue hurriedly followed. The two went to Gong Liangxuan first, but no one answered when they knocked on the door. came to Wu You's residence again, knocked on the door for a long time and no one came to open the door, Chen Pengteng crossed the courtyard wall and went to the courtyard to take a look, and there was really no one inside. Chen Peng and Wei Ziyue looked at each other, and they didn't know where to find Wu You for a while, so they had to sit down in the room first and wait.

After a while, the courtyard door opened with a "squeak", and Chen Peng and Wei Ziyue heard the sound and hurriedly got up and came to the courtyard. It was Wu You who came in, and when he saw Chen Peng and Wei Ziyue, his face was stunned, obviously he didn't expect that the two would be here.

"Youzi, what's the matter with you?" Chen Peng couldn't help but ask as soon as he saw Wu You, just looking at Wu You's left eye and his hair being scattered, he looked like he had touched someone.