The roar before the death of the ghost-like ghost did not make Lan Jiechen's heart have any fear, and even a little excited, only to see that Lan Jiechen's eyes were as deep as the sea, and said lightly:

"If that's the case, wouldn't that be just right, save me a lot of time, and don't have to let me go to you one by one. ”

The ghost sneered and said hoarsely, "I hope you can be so optimistic by then!"

When the words fell, only to see the ghost reciting the incantation, Lan Jiechen felt an indescribable power generated in his body, and his body began to fight back violently, reciting the Book of Changes, the Dao Tree revived, and absorbed the power that wanted to invade Lan Juechen's soul into the Dao Dao Tree.

The Tao is the way, the very way, the name is famous, the name is not the name.

Nameless, the beginning of heaven and earth, named, the mother of all things.

Therefore, there is always none, and I want to see its wonder, and I always have, I want to see it.

These two have the same name and the same name, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Under the full recovery of the Dao Tree, this mysterious power was transformed into its own use by the Dao Tree, and even deduced a spell that was transmitted to Lan Juechen's sea of consciousness with a piece of consciousness.

Lan Jiechen tasted slightly, and then suddenly, the ghost knew that he was going to die, and he was exhausting his last strength, and cursed Lan Jiechen, Lan Jiechen's curse was not very clever, if it was a ghost, he would never use it, but all the power in his body was almost devoured by the fire of hell.

Using the last of his afterglow to curse him was already hysterical, this curse was like a light bulb that could make Lan Jiechen extremely bright in the crowd, so that Lan Jiechen's enemies could quickly sense Lan Jiechen and expose Lan Jiechen's location.

This curse is like a bell, no matter how Lan Jiechen escapes, Lan Jiechen's enemies will quickly follow Lan Jiechen's trail.

It's a curse that is very chicken, but this is a mysterious spell from the previous era, and it is easy to say that it is difficult to say that it is easy to lift, and it is only useful for monks below the true god walker, or to go to the Buddhist temple and receive the baptism of the Buddha's light, or to establish merit and condense the merit ring, under the light of the merit ring, such a low-level curse will naturally dissipate.

This is nothing, what makes Lan Jiechen happiest is that this curse has become an introduction, so that Lan Jiechen can use it to learn the language of ghosts.

“@￥@￥%*&）@......”

Lan Jiechen made a strange sound, and the smile on his face was as bright as light, like the boy next door, but this expression made the ghost scream in horror.

"How is that possible?!"

"Ahhh......hh

Before the ghost could finish speaking, the fire of hell had completely annihilated him, and he was completely wiped out along with the torture, and there was an ugly bead suspended in the air, which was the essence of the torture.

Lan Jiechen made a move with his right hand, and the sin lotus seeds flew into his hand, his palm trembled slightly, and the previous three sin lotus seeds appeared in the palm of his right hand together.

"It's up to you, I hope you can become a big Buddha, and when the realm of the gods meets, I'm afraid I will need your help. Lan Juechen smiled.

"Are you so convinced that you will definitely ascend to the realm of gods?" said with a smile as Sin Desire took the four Sin Lotus Seeds thrown by Lan Jiechen.

"My eyes, different people. "Lan Juechen is intriguing.

"Hehe......" Guilty Desire laughed, he agreed with Lan Jiechen's words, "Of the two voices before, one of them was not my second brother's, right?"

"Ghosts, a race that was supposed to perish, belong to the creatures of the previous era, energy-based creatures, have no specific form, similar to ghosts, but they are more afraid of darkness than ghosts, and ghosts are just small soldiers in front of them.

They are a real kind of creature made up of negative forces, born of sin, born of evil ......," Lan Jiechen said about his knowledge and sinful desires.

"All of them have their eyes on you, because of the Eye of Repentance. Sinful lust quickly came to mind.

"You have to be careful in the future, in a sense, you are not the son of the sin lotus, their old enemy, plus you are practicing Buddhism. Lan Juechen said with a smile.

"It's okay, the path of cultivation is already bumpy, aren't they also my nourishment. "Sin is exchanged for a smile.

"That green lotus is under this sea of blood. Lan Jiechen said.

Guilty Desire did not speak, his face was complicated, and he nodded.

Lan Juechen grabbed the void in his right hand, and the weeping blood spear came out again, the runes in his eyes surged, the eyes of Fuxi's gossip and the eyes of repentance were wide open, and the heavens and the earth suddenly changed into another appearance.

Dao power gushed out wildly, injecting the weeping blood spear, washing away the lead and showing a plain posture, and a ring of runes swirled.

"Huh!", the weeping blood spear came out of his hand, slashed across the sky, fell from the sky, and sank into the endless sea of blood, a small whirlpool formed, and then it grew bigger and bigger, expanding wildly, and the sea of blood was decreasing at a speed visible to the naked eye.

"This ......," exclaimed Lust Lust.

"Buzz ......"

The weeping blood spear was revived, and a powerful force tore the heavens and the earth, and the sharp qi rushed to the sky, flashing dazzling blood.

Lan Jiechen patted his head violently, suddenly remembered the big sword, and with a wave of his right hand, the big sword came out, throwing it into the whirlpool like garbage.

"You're crazy, what are you doing here?" cried the Guilty Monster.

"It's nothing, this big sword is just for the weeping blood gun to eat, to calm down the resentment of this tsundere woman. Lan Jiechen shrugged his shoulders and said.

“......”

The corners of Guilty Desire's mouth twitched slightly, and he almost wanted to pull up his sleeves and hit someone, this is a big sword of the true artifact grade, which is full of divinity, and it is not suitable for him, but this is enough to make any force crazy.

A quarter of an hour later, the sea of blood disappeared, and under the sea of blood was an incomparably huge altar, exactly the same size as the sea of blood, exuding an eternal aura, which was the heaviness of the superimposed traces of endless years.

The altar is carved with countless veins, I don't know what kind of material it is made of, it looks like a whole, and in the center of the altar is a small pond, the size of a basin, and the delicate green lotus is rooted in this basin-sized pond.

The small pond was wriggling with a black liquid, like crude oil, but it was darker than crude oil, as if it had life, and it was constantly wriggling.

The light flickered, Hua Qiluo came out, her face was extremely complicated, and she couldn't take her eyes off the green lotus.

"The lotus of sin, my life. Hua Qiluo muttered to herself.

When Lan Jiechen was about to speak, a woman who looked exactly like Hua Qiluo appeared out of thin air in front of them, but the temperament of the two of them was two extremes, just like the temperament of the two sisters, Ling Xuan and Ling Xuan.

"Two twin sisters?"

Doubts welled up in Lan Jiechen's heart.

"The flower of evil, I will go. The other party said slowly.

"It's all right. The two women smiled at the same time and said in unison.

Lan Jiechen and Guilty Desire were very confused when they heard this, and they didn't know what to say, so they looked at each other with blank expressions.

"Afterlife. ”

The ripples of water also came out.

"It's amazing to say, but they have a relationship with my Buddha. Water Ripple said lightly.

"Isn't the Flower of the Past Shore the Flower of the Other Side?" Lan Jiechen asked.

"No, it's different, how can the Flower on the Other Side be compared to the Flower of the Past Life from the Immortal Realm. Ling Xuan suddenly spoke.

"Immortal Realm, but Ripples also know about the Afterlife, why don't I know at all. Lan Jiechen was puzzled, he knew very little about the Immortal Realm, and his master had never told him.

The water ripples said slowly, saying that there is an ancient book in the Yangliu Bodhisattva Library, which records an exotic style, and the writing style is like a novel, and things are written vividly, but as the water ripples experience more and more things, she found that this ancient book is not simple.

The depiction of the flower of the past life in the ancient books is very peculiar, the flower of the past life is not naturally grown, the flower of the law of reincarnation is more like the core of the law of reincarnation, the flower of the law of reincarnation.

The addition of cause and effect and samsara is actually the root of rebirth.

In Buddhism, rebirth is the incredible process of rebirth by freeing oneself from the negative karmic constraints of the past. The current karmic retribution body is reborn with a new karmic retribution body for the rest of its life, which is called the world in which the new karmic retribution body is located.

The method of rebirth can enable the practitioner to get rid of the evil world, turn the five turbid karma into a pure Dharma body, listen to the Dharma and practice in this good body, and accumulate merit. The benefits of practicing the method of rebirth are not only that after the body is dissipated, you can get great benefits right now. It can eliminate sinful karma and avoid falling into evil paths, it can regulate the roots and avoid sickness and suffering, and it can eliminate troubles and increase the roots of wisdom.

Karmic retribution can refer to both the body and the karma of the mind, such as the heavenly beings, animals, and evil ghosts (see the Six Realms).

The world can refer to the actual world, such as the Five Turbid Worlds and the Pure Land of Bliss, or it can refer to the mind, such as the Five Turbid Worlds and the Pure Land of Bliss. The three thousand worlds and their six realms and four heavens refer to the heart.

Or someone else will do so. I should do ten good deeds to him now. It's karma. When I'm bad. should be reborn in the middle of Yu Dan. He was born there. The life expectancy of the millennium will not increase or decrease.

The ultimate goal of the deceased is to enable the deceased to attain Buddhahood and be free from all sufferings forever.

The Buddha came to this world for the sake of sentient beings, and although he will also receive karma, the Buddha's merits are complete and he is not turned by karma, so it is called Nyolai. This is the primary goal of the rebirth method.

The most special thing about rebirth is to make a wish to be reborn in the Pure Land of Amitabha Buddha.

Instead of waiting for the Buddhas and Bodhisattvas to come to receive them, it is better to cultivate the mind immediately and enter the Pure Land first. This kind of cultivation is the fastest, and when the body is scattered in this way, it is most certain to go to the world of Buddhas.

Because the Pure Land of the mind can eliminate karma, and if the karma is light, it is not easy for the body to be turned away by karma to the evil world, and even if we encounter bad karma, it is easy for the Buddhas and Bodhisattvas to take us out. There is no difference between the Buddhas and Bodhisattvas' compassion, but because the karma of sentient beings is different, some people will be saved in the end, and some people will end up in the evil world to be rewarded.

If sentient beings remember the Buddha and recite the Buddha now, they will definitely see the Buddha and go to the Buddha not far away. If the person who dyes incense has a fragrance, this name is called: the fragrance is solemn.

I was born in the ground, with the mind of the Buddha, into the life of forbearance, and now in this realm, I recite the Buddha, and return to the Pure Land. The Buddha asked Yuantong, I had no choice, all six roots, pure thoughts one after another, Samadhi, Si is the first

The practice of living bodhisattvas has no birth and no destruction, and there is no recitation of the Buddha, and there is no recitation of the Buddha, so it is called the Buddha.

For example, if there are two people, one is dedicated to remembering, and the other is forgetting, and if there are two people, if they do not meet, they may not see each other. The two remember each other, and the two remember each other deeply, and even from birth to life, they are the same as the shadows, and they are not different from each other.

If the son escapes, what is the memory? If the son remembers the mother, if the mother remembers the mother, the mother and the child are born and are not far apart.

If you remember the Buddha with one thought and sincerity, if you get the light of the Buddha's mercy for one day, two days or even seven days, return to your own deep heart with the light of the Buddha's mercy, live in the Buddha, and spread the Dharma to liberate all sentient beings and cultivate all merits, and wish to be born in another country.

When you die, you have to gather with Amitabha Buddha and all the saints, and the present realm is true.

If you get the light of the Buddha's mercy for two days or even seven days, return to your own pure heart with the light of the Buddha's kindness, settle down in the Buddha, read the Mahayana extensively, benefit sentient beings with the Dharma, and wish to be born in another country.

When you die, you have to gather with Amitabha Buddha and all the saints, and the present situation is like an illusion.

If you remember the Buddha for two days or even seven days, you will have the compassion of the Buddha, return to your own heart with the compassion of the Buddha, live in the Buddha, and hear the deep Dharma and rejoice and believe in happiness without doubts, and wish to be born in another country.

When you are waiting for your karma to die, your mind is not upside down, and you have to be together with Amitabha Buddha and all the saints, as if in a dream.

If you have a day, two or even seven days, you will have the Buddha's thoughts to pick up, settle the Buddha's thoughts, and have a mind that is not disturbed.

This single-mindedness can make sentient beings gain heavenly eyes, heavenly ears, their minds, and their divine feet.

If you remember the Buddha for a day, two or even seven days, you will receive the Buddha's thoughts, and you will be able to settle the Buddha's thoughts, and you will not be disturbed. This undisturbed mind will save sentient beings from falling into the evil path.

If you are a layman, entangled in all things in your work and life, it is difficult to bring up righteous thoughts from time to time, so you need to practice the Dharma at the same time, and dedicate the merits or merits you have cultivated to your wish to pass away.

Keeping the precepts and protecting one's own thoughts, reading the scriptures such as the prescription, hearing that the truth and righteousness have been understood, and the understanding of the reality and righteousness has been able to be practiced with the heart, and the six paramitas have been cultivated. With this merit, dedicate yourself to the Pure Land of Wishing.

Hold the precepts and protect one's own thoughts, widely read the scriptures such as prescriptions, and hear that there is no emptiness, and the heart is not alarmed when it is not empty. With this merit, dedicate yourself to the Pure Land of Wishing.

Keep the precepts and protect one's own thoughts, develop the supreme path mind, and do not have doubts and troubles in the Mahayana. With this merit, dedicate yourself to the Pure Land of Wishing.

Hold the ten good karmas, do not have delusions, do not get drowsy, do not love the happiness of the four meditations for liberation, do not be stained with the foolish actions of the world, do not speak or listen to the foolish Dharma of the world, and do not create the five adversities, so as to return to the Pure Land of Wishing to be born with this good root.

Those who have passed away from the lower grades, due to excessive karma, are no longer able to cope with their own strength, and need to have good knowledge to save them.

Taking all the Dharma with bodhicitta and being free from all the Dharma is a harmonious monk. Of course, this is the state of nyorai, and it is not something that we can hold at the moment. But if we don't understand that the Buddha's power is immeasurable, we can break it at the moment when we separate from the Buddha's Mahayana.

A Buddha who hurts his own heart with disgust. Not respecting the Buddha, not believing in it, or even slandering the Buddha, or seeking the Buddha with the intention of greedy for the five desires, or giving to the Buddha for fame, profit, and cultivation are all out of the Buddha's body and blood. (To be continued.) )