In a few words, it profoundly expresses the attitude that life should have towards things and things, fame and fortune: not happy to gain, not worried about loss, not surprised by humiliation, and unintentional to stay. In this way, it is possible to be in a peaceful and natural mood.

It's easy to say that it's easy to say that it's not to be pampered, but it's very difficult to do. My generation is an ordinary man, the diversity of the red dust, the color of the world makes everyone excited, fame and fortune are what you and I want, how can you not be worried or afraid, happy or sad?

Otherwise, there will not be so many people who spend their lives chasing fame and fortune, and there will not be so many people who are frustrated and discouraged, which is a key question of how you treat and deal with it.

First of all, we must be clear about the value of our own survival, our origins, our fame, our fame, and our hearts. If there is not too much selfish desire in the heart, how can we suffer from gains and losses?

Secondly, recognize the path you are taking, don't like what you gain, don't worry about what you lose, don't care too much about gains and losses, don't pay too much attention to success or failure, and don't care too much about what others think of you.

As long as you have worked hard, as long as you have struggled, done what you like, and followed your own path, what is the point of being commented by the outside world? The reason why you are so open-minded and graceful is that you are indifferent to fame and fortune, do not take pleasure in things, and do not feel sorry for yourself, so that you can write that free and easy poem with a quiet and peaceful state of mind.

This can be described as a real pampering and unintentional. Thousands of years of merits, left for future generations to comment. Not a word, as much as possible. This is another kind of open-mindedness, another kind of pampering and humiliation, and leaving unintentional.

Only when we are pampered and humiliated and unintentional can we be calm and complacent, and we can make progress and look at life with a smile.

Life is also happy, and death is not regrettable. The flowers are still blooming, and the water is constantly flowing. I have nothing to do, and who rests in peace. The bright moon and the breeze are not tiring. This fully embodies a kind of lofty spiritual realm that is not shocked by humiliation and does not hesitate to stay.

These wind statues embodied by various races have a very strange wind power swirling on them, after all, Nan Yingfeng has only just come into contact with the law of wind for a long time, but Lan Jiechen's drop of miracle blood containing fragments of the law of wind not only plays a role.

Nan Mingfeng's affinity for the wind is also increasing, which even Lan Jiechen himself doesn't know, this is just his momentary kindness, but he didn't expect to attract a series of butterfly effects.

Obviously, Lan Jiechen still didn't understand some of the special features he possessed as a person who should be robbed.

Tianxing and the other five guardians, when they were using supreme immortal magic to fuse gods, humans, underworld, and the three realms, how could they not give their disciples some special abilities.

Tianxing once said that the guardian stars of the five of them have grown into the five super new life ancient stars of the Immortal Realm, and their vitality is so vigorous that no one can match, this is Tianxing's greatest reliance.

One person and one mountain are called immortals, which means that people go to the mountains and are not afraid of difficulties. There is a sense of being at the top of the mountain and seeing the mountains at a glance.

The Tao is formless and formless, and gives birth to all things in heaven and earth.

It is "virtue". Therefore, all things are respectful and virtuous. Dao is scattered for qi, and gathering is for god. Immortals are not only the embodiment of the Tao, but also the model of enlightenment. There is a precedence in hearing the Tao, there is a high and low in morality, and the Taoist saying is that it is useless to burn incense if he is evil and evil;

In fact, immortals only have a deep understanding of the Tao, and there is no difference in rank and status.

Compared to this world, the cosmic space-time where Lan Jiechen lived in his previous life, although it was not as powerful as the cultivators here, their theoretical knowledge and understanding of the Dao were amazing.

It seems that there is some kind of mysterious power that infinitely suppresses the power of these monks, even if there are many immortals in the Heavenly Court, only the gods of the God Realm here are as powerful.

The immortals of the Heavenly Court did not seem to meet all the characteristics that an immortal should have.

Lan Jiechen only missed one person, Ziwei Emperor Star, that mysterious and domineering woman, he didn't know that his guardian star was Ziwei Emperor Star, it was not an accident.

The early Taoist classic "Taiping Sutra" divides the immortals into six classes: one is a god, two is a real person, three is an immortal, four is a Taoist, five is a saint, and six is a sage.

He also said: "The gods and men are the heavens, the real people are the earth, the immortals are the wind and rain, the Taoist bishops are good and evil, the saints are the people, the sages are the sages to assist the people, and the sages are to help the people of the people, and the deficiencies of the Liuhe are also helped." “

Jin Gehong's "Hug Puzi Inner Chapter: On Immortals" quoted the "Book of Immortals" to divide the immortals into three categories: heavenly immortals, earth immortals, and autopsy immortals. Said: "The sergeant lifts the form and ascends to the void, which is called the immortal; In the middle of the famous mountain, it is called the land immortal; The corporal died first and then shed, which is called the autopsy of the immortal Ming Zhang Hong's "Antarctic Old Man"

Liang Tao Hongjing's "True Spirit Position Karma Map" divides the immortals into seven levels: Yuqing, Shangqing, Taiji, Taiqing, Jiugong, Dongtian, and Taiyin.

The "Supreme Secret" of the Northern Zhou Dynasty starts from the level of attaining the Tao and becoming immortals, and divides the immortals into: Ghost Official Daoist, Dedi Immortal Daoist, Dedi True Daoist, Dejiugong Daoist, Detai Qing Daoist, Taiji Daoist, Shangqing Daoist, and Jade Qingdao Man.

Among them, the "ghost official Taoist" is arranged for the immortals and ghosts after death, indicating that there is also the hope and opportunity to ascend to the immortal after death, thus indicating that there was a saying of "ghost immortals" in the Northern and Southern Dynasties.

The "Tianyinzi" of the Tang Dynasty divided the immortals into five categories, saying: in people called human immortals, in the ground called earth immortals, in the sky called heavenly immortals, in the water called narcissus, can change the power of the gods called immortals.

Song Zhangjunfang's "Yun Ji Seven Signatures" Taoist Three Caves Zongyuan" "Sanqing" entry divides the immortals into nine products, saying: "There are nine immortals in Taiqing Realm, nine truths in Shangqing Realm, nine saints in Yuqing Realm, and three hundred and twenty-seven people." “

The nine immortals are: Shang Xian, Gao Xian, Tai Xian, Xuan Xian, Tian Xian, True Immortal, Immortal, Lingxian, and Zhixian. The names of truth and holiness are also the order of above, high, high, mysterious, heavenly, true, god, spirit, and supreme.

This is roughly the same way that the Taizhen Branch is classified. In short, there are many ways to classify immortal products, and later the "Secret Library of Immortal Arts" summarized it, saying that "the law has three times, and the immortals are divided into five grades", and the five immortals are: heavenly immortals, immortals, earth immortals, human immortals, and ghost immortals. Basically, it laid the foundation for the taste of the gods.

It is also known as "Immortal", "Flying Immortal", and "Da Luo Jinxian". It refers to the gods who live in heaven and can hold ascension.

"Heavenly Immortal Products": "Flying in the clouds, deification is lightly acted, thinking that it is a heavenly immortal, and it is also a cloud flying immortal", "Holding the Flutter Zi Inner Chapter, On Immortals" and "Immortal Secret Library" are all listed as the first class.

"Yongcheng Collection of Immortals" divides the immortals who ascend to heaven into nine ranks: the first immortal, the second immortal, the third Taishang Zhenren, the fourth Feitian Zhenren, the fifth Lingxian, the sixth Zhenren, the seventh Lingren, the eighth Feixian, and the ninth Immortal.

From the perspective of cultivation, the Heavenly Immortals are the highest level of cultivation and the highest level of cultivation. The Dacheng realm of "refining the void and merging the way" referred to in the Dan Dao.

At that time, the light of the gods will shine and there will be thousands of incarnations; One is eternal, one is eternal, the magic power is magnificent, and the mana is boundless. Heaven and earth are sometimes closed, but sometimes they are not closed; When the world opens, open up people.

Also known as "immortals" and "real people", collectively referred to as "immortals". It refers to a person who is immortal and has attained enlightenment.

He said: "Refining the form is qi, and the name is called a real person." “

"Obtain the original vitality, so it is said that refining the form is qi, and the positive nature is not false, so it is said to be a real person. “

Zhuangzi said: "There is real people, and then there is true knowledge." What is a real person? The true person of the ancients was not rebellious, not male, and not a scholar. “

"Ascending is not sluggish, entering the water is not wet, and entering the life is not hot. “

"I don't know how to live and die", "I don't dream when I sleep, I don't worry about my feelings, I don't want to eat, I don't want to eat, my breath is deep, the breath of a real person is a heel, and the breath of everyone is a throat." “

Huainanzi said: "Mo life and no death, Mo Xuan Mo Ying, is a real person." "From the perspective of cultivation, immortals are cultivated on top of each other. Dan Dao is said to be the lactation stage of refining the gods and returning to the void.

At this time, refining and transforming Qi, the fetal immortal is self-transforming, the yang god has been formed, and the dequainted ascension is lifted. That is, the use of the fire of the Great Zhou Tian, with Qi and God, Shen Qi as one, the heart has no life and death, and there is no difference in breath. The heavy turbid form turns into a light and clear Qi; The body of pure yang is full of supernatural powers.

At that time, the body will become pure yang, and the yang god will have become a god, with the function of supernatural powers.

The earth is the earth immortal.

"The Book of Immortals" cloud: The sergeant travels in the famous mountain, which is called the land of immortals. The earth immortals belong to the middle immortals in the Taoist immortal lineage. According to the "Secret Library of Immortals", the earth immortals have the talents of immortals, and there is no distinction between immortals. To be immortal, and to be an immortal on land, is the middle of the immortals.

The "Secret Sutra" believes: "If you establish three hundred good deeds, you can be saved as an earth immortal and live in the Wuyue Cave Mansion." “

From the perspective of cultivation, the earth immortal is the middle of cultivation. On the Dan Dao, it refers to the completion of the fetal cultivation stage of refining and transforming the gods. At this time, he was able to achieve immortality on the basis of longevity, but there was no supernatural power to speak of, so he could only walk on the ground.

At this time, there is still breathing and eating, and the shape is not completely clear. But after cultivating so far, his face is radiant, his steps are light, and his longevity is immeasurable.

A kind of Taoist immortal lineage, which is a person with a strong body and an immortal life.

"Zhong Lu Evangelistic Collection": "The immortals are under the five immortals, the people who cultivate the truth, do not understand the road, get a law in the way, get a technique in the law, have faith and hard will, unswerving throughout the life, have no action, mistaken and miscombined, the shape and solidity, the plague of the eight evils, can not be harmful, more safety and less disease, it is said that people are immortals." “

It is also known as: "A person who practices at the beginning or hears the avenue, the karma is heavy and the blessing is thin, and all the demons are difficult, so he changes his original intention, stops at a small success, and has merit in practicing the law, and cannot change it in his life, and cannot change it at four times."

If the person who abjects the five flavors, he knows that there are six qi; Those who forget the seven emotions will not know that there are ten precepts; Those who gargle will be wrong; Those who make up for it laugh and think it is foolish;

Those who are good and take the breath of heaven and earth will not rest their food; Those who want to collect the essence of the sun and the moon will not guide; Sitting alone and resting, knowing that there is nature; bending the body and working hard, not knowing inaction;

Picking yin and taking the woman's qi is different from the one who shrinks the golden turtle; Raising yang and eating the milk of women is different from that of alchemists. By analogy, there are countless numbers, but they are all Taos.

It can't be all on the avenue, it stops at one law and one technique in the avenue, and the success is just to prolong the life, so it is called a human immortal. “

"The True Biography of Jindan" preface" said: "After replenishing qi and blood, recovering into a dry body, regaining external medicine, and forming an inner Dan, this person is also immortal." “

Wushu Huizong": "There are people who work hard from Xiaguan, do not let the true qi vent in Yangguan, keep the vitality, guard the lower field, do not understand the method of changing the furnace, and the fruit of immortality, or prolong life for hundreds of years, or prolong life for thousands of years, and do not die for a long time, which is called a human immortal." “

From the perspective of cultivation, human immortals are achieved under cultivation.

Dan Dao refers to the foundation building stage of refining and refining gas.

At this time, a person who cultivates can get a method in the Tao and a method in the law, and he will be successful for a long time, and he can prolong his life, rejuvenate himself, have a strong body, and live a long life.

The methods are: Absolute Valley, Forgetfulness, Najin, Tuna, Meditation, Precepts, Thoughts, Collecting the Sun and the Moon, Guidance, Rest, Nature, Non-action and other exercises, if you can have faith and hard work, and stick to it, it is enough to save your life and solidify your life, and you can prolong your life and live in peace, but the visible body will eventually be broken.

"Spirit ghost" refers to the cultivator's failure to refine to pure yang, and after death, he emerges as a yin god, but is a ghost and immortal.

"Zhong Lu Ecclesiastical Collection": "The ghosts and immortals are under the five immortals, the yin is detached, the gods are unknown, the ghosts have no surname, the three mountains are nameless, although they are not reincarnated, it is difficult to return to Pengying, and they have no return, and they stop at reincarnation." “

It is also called: "The person who cultivates, does not understand the avenue, but wants to achieve it quickly, the shape is like a tree, the heart is like purple ash, the consciousness is guarded, a will is not scattered, the yin god is determined to come out, it is a ghost of the pure spirit, not a pure yang immortal, with its one will Yin spirit is not dispersed, so it is called a ghost immortal, although it is said to be an immortal, in fact, a ghost is also." “

"Martial Arts Huizong": "Blindly close your eyes and sit still, meditate on the mind, then seek silence in the quiet, realize the stubborn emptiness and silence, and not extinguish the determination, only refine a strong Yin God, to the exhaustion of the qi, the Yin God is a ghost, called a ghost immortal." “

From the perspective of cultivation, ghosts and immortals are the most inferior in cultivation. On the Dan Dao, it refers to the stage of sexual cultivation that is limited to the basics. At the time of cultivation, the body is like a tree, the heart is the same as ashes, the divine will is guarded, and the person is stubborn and empty.

When it is time to finish, the yin god can be produced in the middle of the determination, and the yin god belongs to the ghost of the pure spirit, not the immortal of pure yang.

At the time of cultivation, some people are old, their physical bodies are decaying, or the environment is difficult, there is no way to guarantee, and there is no hope of cultivating in this life, but with this method, they can come out of the yin god, thinking that they will continue to cultivate in the next life, and they are also dry ghosts and immortals.

This method includes: reincarnation, seizure, borrowing corpse, reincarnation, etc.

On the contrary, it is the immortals of this world, Lan Juechen has no information at all, Tianxing They have blocked the relevant inheritance, but fortunately, Lan Jiechen is not very human, they have keen insight, so that they can understand a lot of things themselves.

The drop of blood that Lan Juechen gave to Nan Mingfeng was not an idea that Lan Jiechen was verifying in his heart, and the result made Lan Jiechen very satisfied, but Lan Jiechen didn't know that his ordinary blood was far beyond his imagination.

The reason why Lan Jiechen left some things for Nan Mingfeng was actually because he wanted Nan Mingfeng to see his students in the future, so that he could take care of one or two, or those of his own students would help.

The changes in Nan Mingfeng are amazing, since Lan Jiechen's drop of essence blood, which Lan Jiechen called Dao blood, has completely integrated into Nan Mingfeng's bloodline, although the Kunpeng vision has only appeared for less than a second, the seeds have begun to germinate.

At this time, Lan Jiechen didn't know that he had turned into an immortal medicine, and there was a mouth-watering miracle blood flowing all over his body.

The pace of Nan Yingfeng's progress is very slow, three days, on average, a day is only a hundred miles, and the phantom of a giant beast in front of him attracts Nan Yingfeng.

The Sky Curtain Giant Beast, an incomparably huge Sky Curtain Giant Beast Wind Statue, stands not far away, covering the sky and the sun, giving people an indescribable shock, there are many people gathered under this wind statue, among which there are not only the Golden-winged Birds. (To be continued.) )