As the days passed, Dugu Thirteen never found a way to make the spirit of water and the spirit of earth not exclusive, so he never went to the Tianling Water Cave again these days. Pen, fun, pavilion www. biquge。 However, Song Shixin didn't ask much, let alone let the rest of the disciples go in to cultivate, but kept Cave No. 7 for Dugu Thirteen.

There is no solution, Dugu Thirteen does not waste food because of choking, he still perceives the earth spirit and the earth kunlun every morning, with the continuous perception and cultivation, under the interaction of the earth spirit and the Heavenly Treasure Jian, his understanding of the earth avenue has gone further, and the realm of the innate one heavy heaven has been completely stabilized, but it is still far from the breakthrough.

Since cultivating the Heavenly Treasure Jian, Dugu Thirteen's eyes have been opened, and it has also allowed him to embark on a different path from the rest of the martial artists in the Yunzhou Continent.

The martial artists of the Yunzhou Continent are still in a relatively shallow stage of the Great Dao of Heaven and Earth, and they only pay attention to the perception of the ten spirits of heaven and earth, and they completely understand it according to the martial artist's own qualifications and talents.

If the qualifications are poor and the affinity with the ten spirits of heaven and earth is not enough, you will never be able to enter the innate and become a mediocre acquired martial artist.

Martial artists with average qualifications often have an affinity with one of the ten spirits of heaven and earth, so as to set foot in the innate realm, and then want to improve, relying on constantly deepening cultivation on the basis of a single spirit, so that the purity and affinity of the spirit continue to increase, and then slowly accumulate innate true qi, from quantitative change to qualitative change to improve their own cultivation. For these martial artists, the general upper limit of achievement is the innate six heavens, the peak of the grandmaster. However, because of the strength of the exercises themselves, the disciples of the top forces can often barely reach the realm of the great grandmaster with some martial artists who have adventures.

Some martial artists with excellent qualifications, such as the descendants of various top sects, these disciples are often affinity with two spirits who do not exclude and do not restrain each other, and their cultivation speed is naturally faster than that of martial artists with average qualifications.

And the top level of qualifications, such as the three senior brothers of Dugu Thirteen, the Xu brothers of the martial arts historian, and the previous generation of Xiao Xiao Fairy, Flawless Son, Xuan Mingzi, these people, they are also affinity to the two spirits, but they are friendly to the sun and moon, wind and thunder, these mutant spirits, in the eyes of the current Yunzhou Continent martial artists, there is no difference between the mutant spirits and gold, wood, water, fire and earth, but in the eyes of Dugu Thirteen, it is different.

For example, the spirit of wind and thunder perceived by thorns, he perceived two kinds of spirits on the surface, but the Taoist Xun is the wind, and Xun is wood, and the wind spirit also contains a part of the wood spirit, and the thunder is a shock, and the earthquake is also wood, and the thunder spirit also contains part of the wood spirit, and the wind and thunder contain a completely different sense of the wood spirit, so the thorns actually increase with the increase of cultivation, the increase of the wind and thunder perception, will naturally comprehend the wood spirit, which is the three spirits. And according to the different exercises of cultivation, the thunder spirit also contains some fire and gold artistic conceptions. Therefore, in Dugu Thirteen's opinion, Senior Brother Thorns actually comprehended three and a half spirits, and when he cultivated, compared to the descendants of the other top sects, it was equivalent to comprehending twice as much as the Great Dao of Heaven and Earth. Therefore, in the future, Thorns will inevitably cross the heavens, earth, human and immortals, and set foot in the immortal legendary realm.

The third senior brother Dongfang Ming is even more incredible, the spirit of the sun and the moon, in Dugu Thirteen's view, the reason why the spirit of the sun and the moon is called the most powerful spirit in heaven and earth is because these two spirits have been created by heaven and earth.

The way of water and fire is easy to say, but the way of yin and yang and the way of void and reality are the avenues of heaven and earth that only exist in the Heavenly Treasure Book, and after some understanding, they have actually transcended the cultivation system of the Yunzhou Continent and reached a higher level.

It's just that the water and fire, yin and yang, and void and reality contained in the spirit of the sun and the moon are only a part of the derivation, and they have not reached the point of complete restraint, and the spirit of the sun and the moon alone cannot fully comprehend these avenues. In addition, Dongfang Ming's cultivation of the Northern Spiritual Skill has the effect of turning ten thousand paths into his own way, and before he fully comprehends the way of water and fire, yin and yang, and the path of emptiness and reality, the Northern Spiritual Skill is enough to make his cultivation path unimpeded. However, according to the realm description of the Heavenly Treasure Jian, Dongfang Ming was able to cultivate these eight avenues, which was enough to achieve the supreme creation realm and become an existence comparable to Xu Heluo, the real person of Heluo.

Among the three senior brothers, there is no doubt that Dongfang Ming has the best qualifications, and Thorns is second.

Although Gu Yuexuan is the senior brother, he is the most talented existence among them, but Gu Yuexuan has cultivated to become the biggest bottleneck of Dugu Thirteen at present, a fellow practitioner of water and soil. When the spirit of mutual restraint is cultivated at the same time, it will perceive the completely opposite avenue of heaven and earth, and it will cultivate the effect that one plus one is greater than two.

Dugu Thirteen had thought of this before, but unfortunately after thinking about it deeply, Dugu Thirteen found that this Gu Yuexuan's method was not something that he could use at this stage, and secondly, it had a negative effect.

Gu Yuexuan's cultivation is the small Wuxiang Gong of Xiaoyao Valley, this magic power is more special, it can temporarily change the attributes of the body's ** strength and true qi, and simulate the attributes you want to simulate.

When Gu Yuexuan was able to practice water and soil together, he used Xiao Wuxianggong to temporarily simulate the spirit of water into the spirit of earth, so that the two would not be exclusive, and in addition to his natural affinity for the two, he took the opportunity to perceive, absorb, and cultivate.

After the success, because of the relationship between the two, Gu Yuexuan wanted to maintain a balance, and he must also let the water spirit always be in a strong state, and let the earth spirit be at a disadvantage, and at the same time use Xiao Wuxianggong as the Chu River Han realm, so that the two can coexist. In this way, forcibly allowing the two to coexist depends on the power of Xiao Wuxianggong, once one of the comprehended water spirits or earth spirits is higher than the realm of Xiao Wuxianggong, this state will destroy his power at best, and at worst he will explode and die.

What Dugu Thirteen has to do now is to find a medium similar to Xiao Wuxiang Gong or Northern Shengong, and use this medium to make the spirit of water and the spirit of earth coexist harmoniously, go hand in hand, and eliminate this state of incompatibility between water and fire.

Because only in this way, when we continue to cultivate the Heavenly Treasure and comprehend the Ten Spirits of Heaven and Earth in the future, can we make each of the avenues of mutual restraint coexist, no matter how powerful the Xiao Wuxiang Gong and the Northern Spiritual Gong are, they can accommodate Yin and Yang, Void and Reality, and the Way of Life and Death at the same time?

With the Divine Power Exercises of the Eternal Beyond Realm, the goal is naturally to go towards the Eternal Beyond Realm, rather than taking one step at a time.

Dugu Thirteen now has a backer, a backer, a strong person in the Valley of Freedom, and a strong person in the Valley of Forgotten Worries.

There are exercises to be done, such as "Jiuyang Divine Skill", "Dugu Nine Swords", "Heaven and Earth Long Changchun Immortal Gong" and "Six Veins Divine Sword", and "Hun Tian Baojian", "Eight Nine Xuangong", and "Rulai Divine Palm", which can be cultivated into the eternal other realm.

There are weapons to be used, there are heavenly soldiers who have the secret of longevity, and the peerless divine soldiers of time.

These supreme opportunities are in hand, in Dugu Thirteen's view, the only thing that can stop his progress is the problem of the two and twos between the avenues of heaven and earth and not being able to practice together, and solving this problem once and for all, even if he really embarks on the supreme smooth path.