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The second layer of Tibet is a supernatural power. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 The so-called supernatural power is the method of Wen Xiu to release the true yuan to kill the enemy. Different supernatural powers can transform the true elements in the body of Wen Xiu into different powers, the most common is to transform into water and fire, and there are also supernatural powers that can be transformed into wind, thunder, metal, wood, etc., such as the Lishui Palace of the Qin State, which mainly studies the cultivation method of the water system, and the Snow Mountain Sect of the Yan State, which mainly studies the cultivation method of the ice system.

In addition, any supernatural powers that do not conform to martial arts will also be classified under the Wenxiu supernatural powers. For example, "Wangqi Technique", "Qin Yin Jue", "Yin and Yang Change" and so on.

Su Qi's choice of supernatural powers is still the three conditions: strong divine sense, few true elements, and high understanding. As for the others, there is no requirement, because the "Law Sutra" he chose can basically perfectly support most of the supernatural powers and martial arts, as long as it is not completely contrary to the "Law Scripture", he can choose it.

Su Qi's gaze swept over the rows of supernatural powers, and he kept commenting in his heart.

""Waterfall Hanging Upside Down", transforming the true element into the magic power of water power, consumes too much true yuan, no. ”

""Cold Ice Finger", the introductory exercise of the Snow Mountain Sect, requires a certain foundation of martial arts. But I'm not going to learn fingering, no. ”

""Mountain Ghost Escape", it looks pretty good, but the exercises of the Mountain Ghost Gate are all a little weird, not above board and fair, although it is very powerful, but I am afraid that it will affect my Dao heart. If you really can't find it, consider this one again. ”

"Huh, Immortal Pavilion's "Wangqi Technique"?"

Su Qi stopped and took down the bamboo slip that recorded the "Wangqi Technique". The so-called "Wangqi" is a science of observing all things to know the good fortune, including Yi Li, the master of the Immortal Pavilion is said to have cultivated this kung fu to the extreme, and he can see through the opponent's next move at a glance, which is the first way to spy on the opponent's qi.

It's just that although this "Wangqi Technique" is powerful, it has three extremely difficult prerequisites to complete: first, it is strong when it is strong, and it is only possible to continue to break through by constantly fighting for life and death with opponents who are far stronger than themselves; second, the application conditions are extremely limited, and it cannot be used anytime and anywhere; third, it requires extremely high understanding of users.

But even so, the "Wangqi Technique" can still be said to be the foundation of the entire Immortal Pavilion, and its importance can almost be regarded as the treasure of the Zhenzong. With such an important supernatural power, the Su family naturally can't have a complete book, and this volume of "Wangqi Technique" in Su Qi's hand is an introductory volume, and all the disciples of the outer sect of the Immortal Pavilion can browse it at will, so it was circulated and included in the collection by the Su family.

Su Qi didn't think about it, so he hugged the three rolls of bamboo slips of "Wangqi Technique" in his arms. Although there are some other exercises, but Su Qi is now in insufficient number of true yuan, in addition to the "Wangqi Technique", he also has to practice martial arts, these other magical powers, some can summon fire, some can turn water, some can summon wind, it looks beautiful, but it doesn't mean much to the current Su Qi.

So Su Qi went directly to the third layer.

The third layer is full of martial arts, such as fisting, palming, fingering, swordsmanship, knife and so on. This layer has the most books, and the variety is dazzling. Su Qi had already planned in his heart, and walked directly to the row of bookshelves of "Swordsmanship".

Su Qi's choice of sword was based on the choice of "True Heart Dao" in the future. Different weapons represent different fighting styles and tendencies of exercises, which may affect the "True Heart Dao". For example, if you are determined to join the army, you will naturally learn the sword technique, and you will be invincible with one enemy and ten thousand; if you are generous and compassionate and worried about the world, it is naturally appropriate to use the technique; if you are fierce and would rather bend than bend, you can practice boxing.

If you are filthy in thought, insidious and cunning, you can only learn hooks, if you learn boxing, you can't have the upright and indomitable momentum in boxing, no matter how much you practice, you can only get half the result. And Su Qi's decision to learn swordsmanship coincided with his carefree and outstanding character.

Su Qi only arrived in the second realm, so naturally he couldn't use those advanced swordsmanship, so this time he chose swordsmanship, just to pick out the swordsmanship, not to seek merit, but to seek no fault, as long as he can lay a good foundation.

Su Qi had already thought about it, and after finding the swordsmanship he wanted, he took it directly into his arms.

"Straight Sword". This is an introductory sword move that every martial artist who learns swords, as the name suggests, this sword move is very straight, so that the other party can see your intention to make a sword at a glance, and where the stab is, there is no change. But the advantage is that because it is straight, it is easy to practice, and there will basically be no fallacy after practicing a few more times. Therefore, most martial arts cultivators use this set of swordsmanship to activate their muscles and bones or warm their sword intent, rather than killing the enemy in actual combat.

This set of swordsmanship was created by Nie Rang, the first swordsman in Yan Kingdom, which perfectly conforms to Nie Rang's character, and he would rather bend than bend, and move forward, so it is also called "Nie Rang Sword".

Su Qi chose a good swordsmanship, and by the way, he also held the boxing book of "Divine Will Fist" together. "Divine Intention Fist" is an introductory boxing method, which is good for warming up the divine sense and forging the body, and Su Qi also needs a set of empty-handed kung fu, just in case.

After choosing a set of introductory swordsmanship and a set of introductory boxing techniques, Su Qi stopped looking at those various martial arts with a wide variety of names, and went downstairs directly. After locking the door, Su Qi came to Father Simon with these bamboo slips and silk silks, and placed the books on the stone table.

Father Simon opened his eyes slightly, examining the books one by one.

"Straight Sword", "Divine Fist", "Dharma Sutra", "Wangqi Technique". Father Simon flipped through the volumes, pausing slightly when he read the "Law Sutra" and "Wangqi Technique".

"The Book of Fa is an inconspicuous side door exercise in the old Wei Kingdom, and there are very few people who practice it, and the "Wangqi Technique" is the Immortal Pavilion's partial literary cultivation supernatural ability, which does not match the fist and sword techniques you choose. Are you sure you want to fix it?" asked Daddy Simon.

"Yes. Su Qi nodded.

"Okay, I made a note of that. Take the book away. Father Ximen only kindly reminded him, and when he saw Su Qi's insistence, he stopped asking, and closed his eyes slightly.

Su Qi picked up all the bamboo slips and silk books on the stone table, walked straight back to his room, and put away all the books used in the practice.

It had been a long time since noon, and the maid had already prepared the meal. After Su Qi had lunch, he was not in a hurry to start practicing, but read and took a break as before. When he woke up, he was full of energy, and Su Qi came to the long case and opened the volume of "The Book of Law".

What the Dharma Sutra talks about is a complete set of cultivation systems, including the way of running the true element, the way the true element is used, and the way the true element is warmed up. Legalists emphasize that "all things are in accordance with the law", and the operation of the true yuan must be strictly in accordance with the established line, strict self-discipline, and cannot be free and casual; the use of the true yuan must be accurate to the slightest minute, and there must be no waste; and the cultivation of the true yuan encourages practitioners to spit out at all times, and never allow slack off in the middle of the process. Because it is too strict, many practitioners will give up halfway through the practice and will not be able to persevere.

After Su Qi read through it, he began to guide the flow of true elements in strict accordance with the methods recorded in the "Law Sutra".