Chapter 56: Buddha, Demons, Dao, Martial Arts

Accompanied by the declaration of the demonization of Ye Li, Ye Li, who was transformed by the classic martial arts of Buddhism, was solemn at this time, holding flowers with his fingers, blooming lotus flowers in his mouth, and chanting loudly: "I am for me, I am not me, I am Buddha." Pen | fun | pavilion www. biquge。 info”

In an instant, the Buddha's light shone brightly, suppressing the demonic thoughts of the demonized Ye Li.

The last person to speak was the phantom of Ye Li evolved from the Taoist classics, looking at the two incarnations of the Buddha and the demon who were fighting endlessly, and said lightly: "I am for me, not for the Buddha, not for the devil." ”

The white light rose, and the golden light of the Buddha Dao and the black light of the Demon Dao formed a three-legged situation.

In a hidden small cave in the reckless world, Yuan Jianfei and Zhutao Huashui looked at Ye Li's body, their breath rose and fell, and there was no sign of injury at all, but it was like the turtle breath that the teacher used to say, but I didn't know what happened to the teacher, and suddenly entered this strange realm.

However, the two of them did not rush to the rescue, one else, if Ye Li went mad, then it was definitely the two of them who suffered first.

Just within Ye Li's sea of knowledge space, the three martial arts incarnations of Buddhism, Taoism and Demon began a fierce debate, one was not convinced, and Ye Li was directly knocked out of the demon body because of the huge collision of the three families.

Looking at the three incarnations that were tense, Ye Li also couldn't get his brain back.

However, at this time, he didn't have much power to stop the three of them, so he could only watch the three of them do whatever they wanted in his sea of consciousness space.

In fact, looking at these three incarnations, Ye Li also began to get entangled, because these three incarnations were all him, and they were not him.

The demonized Ye Li is Ye Li's deepest self, and it is also the most superficial self, showing his greed for martial arts, so he will dabble in any martial arts, there are no taboos, and he will practice it to an extremely powerful realm.

But because he was too greedy and didn't know how to choose, he ended up in this situation. As the saying goes, if you are willing to give up, you don't want to give up where you come from.

If he specialized in a martial art, he would have already broken through to the realm of fusing gods, so why should he suffer this torture.

And now the only way is to attribute these three martial arts to one's own body, and the three bodies are one, and to master them thoroughly, that is, to be in full control.

Ye Li once saw such a saying in that world, practicing boxing is practicing the whole hand, and the fist is the palm, so the real martial arts master should be the whole palm.

If it is a specialization in cultivating one, such as the sword path where there is nothing other than the sword, the whole body is cultivated on the sword, if the sword is lost, it will be eight or nine out of ten, but it does not match the martial arts knowledge that Ye Li has mastered, I have to say that at this time he fell into an extremely contradictory thought.

According to the introduction of Duan Siping, Li Bai and others, the realm of kendo is finally the realm of nothing that cannot be used as a sword. If you don't forget the sword, how can you reach the higher realm of the sword?

When you think of kendo, you can't fail to mention the person of Dugu seeking defeat. Jin Da introduced in the book: For more than 30 years, he has killed all the enemies and defeated the heroes, and there is no resistance in the world, and there is nothing to do, but he lives in seclusion in the deep valley and takes the eagle as his friend. Woohoo, I can't get a defeat in my life, and I'm embarrassed to be lonely.

And Dugu seeks defeat, this person divides the kendo realm into four realms, and the realm stage of Dugu's life realm is divided into sword level, soft sword level, heavy sword level, wooden sword level, and no sword level.

Fierce and fierce, invincible, and the weak crown is used to compete with the heroes of Heshuo.

The crape myrtle soft sword was used before the age of thirty, and it was ominous to accidentally injure the righteous and abandon it. The heavy sword has no edge, and the great ingenuity does not work. Before the age of forty, he was rampant in the world.

After the age of forty, it is not stuck in things, and plants, trees, bamboos and stones can be used as swords. Since then, it has been refined, gradually to the realm where no sword is better than a sword.

The sword demon Dugu seeks defeat and is invincible in the world, but buries the sword in Si. Woohoo! The heroes are tied up, the long sword is empty, and the husband is sad!

In the face of such a character, if it is said that there is no sword in his hand, he will be ten successful and go to eight or nine, Ye Li can never believe it, in addition to Dugu seeking defeat, in fact, there is another character who is also one of the representatives, that is the heavenly sword in the Tang Dynasty Shuanglong - Song Que.

However, Ye Li has not personally met Song Que, nor has he seen Dugu seeking defeat, so his understanding of these is also extremely limited, otherwise with Song Que's experience, he would not be so passive now.

But it's not right, Duan Siping and Li Bai should really be considered martial artists who are not inferior to Song Que, they can definitely see the abnormality in their body, but they don't point it out, and even have a holy intent sword qi in their dantian, doesn't this mean to deliberately stimulate the abnormality in my body?

By the way, when there was a riot in his body, it was a dispute between two sword intents at the beginning, and later he directly exposed the biggest problem in his body, but at this time, the three kingdoms of Buddhism, Taoism and Demons were in full swing, and now he only had one solitary consciousness left, how could he refine them?

When Ye Li thought of this, he only had a helpless wry smile, these two people were going to force themselves to stand up.

At the beginning, the five absolute eastern evil talents were the highest, and he created a vein of Peach Blossom Island, and martial arts such as "Snapping Fingers" were his way, while Wang Chongyang created a true vein in his own "Congenital Gong", which is Wang Chongyang's way, and Ouyang Feng of the West Poison created no less than "Eighteen Palms of the Dragon" with seven pages of the remaining Hundred Poisons Sutra, and Hong Qi made up for the missing three palms of "Eighteen Palms of the Dragon", and Master Yideng made another breakthrough in the nine pins of "One Yang Finger".

These are more exemplary examples of the martial arts masters that Ye Li knows, in fact, if you think about it carefully, every great martial arts master has walked out of their own path, and they have more or less made breakthroughs on the basis of their predecessors, and some even made something out of nothing, creating their own line, and stepping out of their own unique scenery.

It is precisely because of the innovation of later generations that one after another martial arts masters have been created, but the view of the portal is too heavy, and in the end, all the martial arts inheritance is lost, which is really a sad husband, a sad husband.

Ye Lisi and here, if he can integrate the strengths of various families, preach the great world, and evolve a prosperous martial arts world, what kind of feat is this.

The more I thought about it, the clearer it became, and in the end, Ye Li's residual thoughts actually shone brightly, and the black and white colors on his body reflected each other, deducing a huge word 'martial arts'.

Melting God is to establish one's own path, if the characters who can stand up to this time are all peerless Tianjiao who have only pressed a generation, what Ye Li is doing now is to establish the way, establish a martial arts, the martial arts of the world, the martial arts of everyone like a dragon, a hundred flowers blooming, and the martial arts of all directions.

The incarnation of the martial 'word' finally flew directly to the middle of the three incarnations of the Buddha and the Demon Dao, and the three incarnations fused together to achieve a colossus of three heads and six arms, one side of the Buddha, one side of the Tao, and one side of the demon.