Rise!!!!!!

Preface to the spread of the Myoho-renge-kyo Sutra

Tang Dynasty Nanshan Interpretation Declaration

The Myoho-renge-kyo is the essence of the devotion of all Buddhas. The pen is interesting and the pavilion www.biquge.info contains the Great Xia, and it is a thousand years old. East transmission of Aurora, more than 300 years. In the middle of the Yongkang year of Emperor Hui of the Western Jin Dynasty, Chang'an Qingmen, Stewed Huang Bodhisattva Zhu Dharma Protector, the first time to turn this scripture, the name is Fahua. Emperor An of the Eastern Jin Dynasty, the middle of the year of Long'an, after the beginning of Qin Hongshi, the turtle Zi Shamen Gu Morosh, the second turn of this scripture, the name of the Lotus Flower. Sui's Renshou, Daxingshan Temple, Beitianzhu Shamen Yana, Gupta and the one who was turned later, the same name of the wonderful law. The three classics are repeated, and the purpose of the text is mutually stated. The sect of the time is still the same, and they are all the Qin books. Since the rest of the branch, don't do it, not without its flow. It is like a narrative, so it is not described.

The husband descends to the spirit with the spirit, and there is no reason for the great sage to be enlightened. As far as the adaptation can be, there is no way to guide the former fate. Therefore, the fairy garden is completed, and the machine is divided into small and big differences. Jin He cares about his life, and the Tao is half full. Isn't it that when the teaching is multiplied, there is no nucleus of its high will? It is known that 5,000 people have withdrawn, and it is a slow increase in progress. Five hundred conferrals, all of which are traces of densification. Therefore, shine the light and develop the source of teaching. Out of the determination of virtue, the grand strategy of Buddha wisdom. The decayed house leads to the great cultural track, and the city leads to the past. It is the permanence of the pearl and the rationality, and the sinking of the well shows the many aspects of enlightenment. The meaning of the word is like that, Yu Chen Weiyuan. Since it is not a great sorrow, it pulls out the deep stream of stagnation and drowning. One is extremely compassionate, saving the loss of nature from the coma.

From the Han Dynasty to the Tang Dynasty for more than 600 years, the total history of the group and more than 4,000 axes. Those who receive the prosperity have no such scriptures. Linking the non-machine and outwitting the dust. Hearing and deep respect, the rest of the king's achievements. At the beginning of the scriptures, the preface is comprehensive. Shu has to clean six roots early, and look up to the Jiahui of mercy. Quickly become the four virtues, the mystery of the land of paradise. Praise Mo Poor, and Yongyi Zhuhou Yuner.

The first volume of the Myoho-renge-kyo Sutra

Later Qin Guizi Kingdom Sanzang Master Kumarosh was translated by the edict

The first preface to the Myoho-renge-kyo Sutra

That's what I smelled. For a time, the Buddha lived in the city of the king's house, in the mountains of Jajari, and there were 12,000 people with the great monks. They are all arhats, all the leaks have been exhausted, there are no more troubles, they have caught their own interests, they have all the knots, and their hearts are at ease. Its names are: Arāṇṣṇa, Mahāṇṇa, Maharajaṇa, Sundra, Sundra, Furuna, Ṣṣṇa, Āṇaṇa, Āṇaṇa, Āṣṇa, Āṇaṇa, Maharaja, Sundra, Sundra, Furuna, Ṛṣṇa, Subodhi, Ananda, Rahuro, such as the knowledgeable beings, the great arhats, etc.

There are 2,000 students who have no education. Mahapajapati bhikshunis, with 6,000 dependents. Rahu Ramu Yasundhara bhikshunis, also with their dependents. The Bodhisattva Mahasattva's 80,000 people, all of whom do not retreat from the three bodhisattvas of the Anuttara Samadhi, have attained dharani. Happy to say that the debate, turn not to retreat **** to support the immeasurable hundreds of thousands of Buddhas, in the Buddhas, plant the virtues, often praised by the Buddhas. Cultivate oneself with kindness and be good at the wisdom of the Buddha. Reach the great wisdom and go to the other side. The name is immeasurable in the world, and it can save hundreds of thousands of sentient beings. Its names are: Manjushri Bodhisattva, Avalokiteshvara Bodhisattva, Great Momentum Bodhisattva, Constant Diligence Bodhisattva, Restless Bodhisattva, Treasure Palm Bodhisattva, Medicine King Bodhisattva, Yongshi Bodhisattva, Baoyue Bodhisattva, Moonlight Bodhisattva, Full Moon Bodhisattva, Mighty Bodhisattva, Immeasurable Bodhisattva, Transgression of the Three Realms Bodhisattva, Bhadra Bharatta, Maitreya Bodhisattva, Treasure Accumulation Bodhisattva, Guru Bodhisattva, and so on Bodhisattva Mahasattva's 80,000 people.

At that time, the Buddha put the white light between his eyebrows, shining on the eight thousand worlds in the east, and it was inexhaustible, going down to the hell of Ajanita and up to the heaven of Ajanitha. In this world, we can see all the beings in the other land, and we can see the Buddhas in the other land. and listen to the sutras spoken by the Buddhas. And to the bhikshus, the bhikshunis, the upasaks, the upasaks, and the enlightened ones. Seeing all the bodhisattvas and Mahasattvas again, all kinds of causes, all kinds of beliefs, all kinds of appearances, and doing the bodhisattva path. Those who have seen the Buddha-like nirvana again. After seeing the Buddha-like nirvana again, the Buddha relics were used to raise the Seven Pagodas.

At that time, Maitreya Bodhisattva recited: 'Today, the world-honored god is in disguise, why is there such a cause?' Now the Buddha's entry into samadhi is inconceivable and rare, and it should be asked to whoever can answer. 'Repeat this thought: 'It is the son of Manjushri and His Holiness the Dharma, who has been close to the immeasurable Buddhas of the past, and he must see this rare appearance, and I should ask now.' ’

Then the bhikshus, bhikshunis, upasaks, upasas, and the heavenly dragons, ghosts, and gods, and so on, thought to themselves, 'It is the appearance of the Buddha's light and supernatural powers, who should I ask now?'

At that time, Maitreya Bodhisattva, wanting to resolve his doubts, looked at the hearts of the four bhikshus, bhikshunis, upasaks, upasas, gods, and dragons, ghosts, and gods, and asked Manjushri, 'What is the cause and circumstance of this Rui, the appearance of supernatural powers, magnifying the light, shining on the eighteen thousand lands in the east, and seeing the majesty of the Buddha's borders?'

So Maitreya wanted to reaffirm this righteousness and asked:

Manjushri, the teacher, the white hair between the eyebrows, the great light shines.

Rain mandala, manshu sawa, sandalwood wind, please the hearts of the people.

Because of the causes, the earth is pure, and this world has six vibrations.

When the four departments and the salty people were all happy, the body and mind were happy, and they had never had it.

The light between the eyebrows shines on the east, and the eighteen thousand earths are like gold,

From the Nose Prison, up to the top. In the worlds, beings of the six realms,

All kinds of causes and conditions, and seek the Buddha's way. Contingent alms, gold and silver coral,

True pearl mani, clams agate, vajra treasures, slaves and maids ride,

Treasure ornaments, joy and generosity. Returning to the Buddha's way, I wish to be multiplied,

The first of the Three Realms, the Buddhas sighed. Or there is a bodhisattva, a horse and a chariot,

Fence canopy, Xuan ornament almsgiving. Seeing the Bodhisattva again, flesh and blood,

and his wife, seeking the supreme way. See also the Bodhisattva, the body of the head,

Seek the wisdom of the Buddha. Manjushri, I see the kings,

Go to the Buddha's place and ask the supreme way, and then give up the happy land and the palace concubines,

Shaved his hair and was given a legal subordination. or to see a bodhisattva, and to be a bhikshu,

Alone and quiet, reciting classics. See the Bodhisattva again, brave and diligent,

Into the deep mountains, contemplating the Buddha's way. Seeing the departed desire, always idle,

Meditation deepens, and you have five spiritual powers. See the Bodhisattva again, Zen with his palms together,

Praise the Dharma King with tens of thousands. See the Bodhisattva again, wisdom and deep ambition,

You can ask the Buddhas, hear about it, and receive it. See the Buddha again, and the wisdom is sufficient,

With immeasurable metaphors, preaching the Dharma for the public, gladly speaking the Dharma, turning the Bodhisattvas,

Break the demons and beat the drums. Seeing the Bodhisattva again, feasting in silence,

Tianlong was respectful and displeased. See the Bodhisattva again, shining in the forest,

Helping hell and suffering, making him enter the path of Buddhism. Seeing the Buddha again, he has not tasted sleep,

Walk through the forest and seek the Buddha's way diligently. Seeing the precepts again, the majesty is perfect,

Pure as a jewel, in order to seek the Buddha's way. Seeing the Buddha again, abiding in the power of forbearance,

Increase the slow people, scold and beat, all can endure, in order to seek the Buddha's way.

See the Bodhisattva again, away from all the jokes and laughter, and the infatuated dependents, and close to the wise,

Single-mindedly eliminate chaos, reminding the mountains and forests, hundreds of millions of years old, in order to seek Buddhism.

Or see the Bodhisattva, eat and drink, a hundred kinds of decoctions, and give to the Buddha and the monks.

Famous clothes, worth tens of millions, or priceless clothes, Buddha and monks.

Hundreds of billions of species, sandalwood treasure houses, wonderful bedding, Buddha and monks.

Pure garden, lush fruits, flowing spring baths, Buddha and monks.

If it is so already, the seed fruit is subtle, the joy is insatiable, and the supreme way is sought