Chapter 117: Thirty thousand miles on foot, thinking about the distance
"It's really far away, Da Lei Yin Temple. Pen, fun, pavilion www. biquge。 info" A monk with red lips and white teeth and a jade face and snow skin muttered to himself as he looked into the distance under the scorching sun.
This person is Ye Li who came out of the True Mortal Realm, but after Ye Li came out of the True Mortal Realm, he immediately chose a great world of Buddhism and Taoism to enter, that is, the world he is in now - the Cause and Effect Realm.
The Buddha said that cause and effect pay attention to the theorem of freedom of heaven and earth in the cycle of cause and effect, and this world is even more so, a world that completely reveres Buddhism.
Hundreds of people here revere Buddhism, even the emperors above the temple all respect Buddhism as the state religion, but all the abdicated emperors will go to the temple to become monks, praying that their descendants can be a Ming monarch, praying that the people in the world can be healthy.
In the same way, martial arts has become a physical strengthening existence here, and almost every household will have some crop handles.
And after Ye Li came to this world, he was very sad to find that he had become a little novice with low martial arts. It should be because of his injury in the True Mortal Realm, he was originally a martial artist in the Fusion God Realm (Buddhism and Dao Martial Arts), but now he has become an innate realm, and this innate realm is still cultivated by himself after he came to this world.
I have to say that this is a kind of sadness, but it is not completely meaningless to go through the previous path again, this time Ye Li did not choose the incomparable "Golden Bell Jar" and "King Kong is not bad divine skill", and even "Jiuyang Divine Skill" did not choose, but chose a relatively peaceful martial arts method, S-level martial arts, and one of the seventy-two stunts of "Bodhicitta Method".
The Bodhicitta Dharma is a pure Buddhist practice born from the Bodhicitta Sutra, and it is a profound martial art that can only be practiced in the first place in those halls in the martial arts world.
Throughout the martial arts, the emphasis is on the fact that Bodhi has no tree, and the mirror is not a platform. The transcendent state of mind of nothing, where to stir up dust, is completely different from those Buddhist martial arts that are outside the demons and the angry eyes of Vajra, and truly embodies the compassionate thought of Buddhism.
It has been three months since Ye Li came to this world, but the injuries he received in the True Mortal Realm have not improved in the slightest, not that Ye Li does not want to treat, but he does not dare to treat, before the Buddhist Dao martial arts have not ascended to the sainthood, Ye Li has always been a free-range policy for the internal force of the Demon Dao.
If the injuries in his body are repaired, causing the internal force of the Demon Dao to riot, then the matter will be big, don't think about it, as a monk in the Great Lei Yin Temple, the holy land of Buddhism, he will definitely come out to arrest himself back, and use the Dharma to dissolve his own strong internal force of the Demon Dao.
These are undoubtedly things, as for why Ye Li still went to the Great Leiyin Temple, all the reasons are that there seems to be something in the dark that has been attracting him, and that thing is in the Great Leiyin Temple.
So he began his journey in this world, to the Great Thunder Yin Temple.
However, Ye Li's current strength is too low, and the martial arts he practices are even more righteous and peaceful bodhicitta methods, so it is extremely abnormal to use martial arts to rush away.
So Ye Li began to follow the example of the holy monk of the Eastern Tang Dynasty and take a hike, but the distance he had to walk was much shorter than that one, he only had to walk 30,000 miles, and there were not so many demons and monsters along the way.
However, since it is going to the holy land of Buddhism, then it is necessary to go with a pilgrimage mentality, after all, Ye Li has read so many Buddhist classics, and his opinion of Buddhism is still very good.
Coupled with the fact that his identity in this world was an insignificant little novice, Ye Li began his pilgrimage in this world.
Like an ascetic, step by step to the Great Lei Yin Temple.
Along the way, Ye Li was not without gains, every time he saw some villages, Ye Li would help collect some herbs to help them prevent some diseases and other things.
If there are fierce beasts such as tigers and leopards invading the village, Ye Li uses Buddhism to make it not evil, as if he has become a living bodhisattva who helps the world and saves people.
When those simple village names wanted to set up an incense shrine for Ye Li, he politely refused, he said: "The poor monk is just doing what he should do, and the incense shrine is not necessary, but as soon as the monk wanders around, the world is his home, and he doesn't have to worry about it." ”
After saying this, Ye Li drifted away, and since then Ye Li has really lived a life like an ascetic, not hunting those animals at will, not touching meat, not touching wine, just like an otherworldly master.
However, only Ye Li knows what he is doing now, if he wants to be a Buddha and ascend to the sainthood, it is not possible to be like the true mortal realm, the demon is still a human after all, but people's desires are infinitely magnified, so they are called demons.
The Buddha is different, it pays attention to a kind of detachment, although he is born from people, but it is two different definitions from people, so the demon and man are actually relatively closer, while the Buddha and man are relatively distant.
It is said that the Buddha crosses the world, but when sentient beings suffer from suffering, there can be a Buddha to save themselves, the Buddha said that the world is a sea of suffering, and all living beings are sinking and stumbling in the sea of suffering.
In the final analysis, if you still have to live by yourself, then you are a Buddha, so the so-called seeking Buddha is actually seeking yourself.
The concept of Buddha is very broad, even if Ye Li reads so many Buddhist scriptures, he can't give an exact explanation, so he began to be a real monk.
Since the Buddha does not cross me, then I will save myself and let all beings be Buddhas, Buddha is not sacred, but ourselves.
In fact, Buddhas are the same as demons, both in the minds of people.
So Ye Li began to fast, began not to drink, began to exhort the world, began to live with himself, and began to use his own modest strength to do something for this sentient being.
Two months later, Ye Li came to a small city, where officials were rampant, exploiting the people, and the people's lives were miserable.
However, this can't fundamentally solve the problem, this place is far away from the court, and there is no time to manage here, so even if Ye Li kills one, there will be the next one, Ye Li can't stay here forever, but he can't help it, because what this corrupt official has done is really unwritten, so Ye Li shot and killed him.
Ye Li left without killing anyone, he stayed in this town for the time being, he wanted to teach them how to save themselves, but they were oppressed too much, and now they will only go against the grain, I can't say that this is the main reason why they have been oppressed.
Ye Li couldn't, so he had to teach them some martial arts, but this group of people had lost their confidence, and they were all kind enough to persuade Ye Li to stay.
But Ye Li has to leave after all, he can't stay here for the rest of his life, he still has his own things to do.
However, Ye Li is still a little lucky, that is, the people here are not so hopeless, the older generation has decayed, but the new generation is growing, so Ye Li finally left, and left this small city after staying for half a month.
These are just a little episodes on Ye Li's pilgrimage, Ye Li walked for a full three years along the way, because there were too many mundane things, he didn't even find that his own cultivation had stagnated for a long time, but after all, there was still a limit to such a thing, the original Fengshen handsome face was not there, his skin became dark, he was wearing tattered monk's clothes, and he came to the front of the Da Lei Yin Temple step by step.
Looking at the Great Leiyin Temple, which was like the Pure Land of Bliss, the Western Buddha Country, Ye Li finally smiled, he laughed, and also realized, the Buddha ascended to the Holy Path, and achieved the Buddha Kingdom, and the red dust heart that was originally contaminated in the mundane began to slowly wash away the lead and become one.
In this world, he did not meet a martial artist who entered the holy realm, did not meet a martial artist who fused into the realm of gods, he just washed his heart in the mortal dust, and finally saw the Buddha kingdom for a moment, and finally realized and achieved his own Buddha kingdom.
The pass of the eleventh level of "Golden Bell Jar" suddenly opened, and Ye Li's fingers were in the shape of flowers, like a real Buddha, and then the Buddha country unfolded, and it was a red dust.
Turning into golden light, breaking through the boundary, before the Great Thunder Yin Temple, only the long bell ringing remained. (To be continued.) )