82_82884 "Let's take a look...... I mean...... If we have the chance, we will go to see her. ”

"Oh, well, everyone is attached to you. Lan Caidie pouted a little displeased.

Professor Bayara has no children in his life, just a hobby, he likes these antique literary toys, and he stays with these things all day long and treats them as treasures, so he can't wait to sleep with these treasures in his arms every night.

Wushuang was too familiar with him, so he drove to the antique shop and went down directly to slam the door, without looking at the fact that it was late at two o'clock in the middle of the night.

"Who doesn't have long eyes, the king of eight calves who has been stabbed a thousand times, is it so late to die?" Professor Bayara scolded angrily.

"Hey...... Dare to come to you at this point, of course, it's me, a little king, hurry up, old thing, get dressed, I'll take you home!" said Wushuang with a hippie smile.

Professor Bayara pushed open the door and saw that it was Wushuang, and slammed a brain crash on his head.

"Little rabbit, I knew it was you, weren't you detained at home?"

"Oh, I don't have time to tell you, let's go! go! go!" Wushuang waved his hand, and Lan Caidie immediately hugged the eighty-year-old professor from behind, and pushed and dragged him into the car.

"You...... Little bunny, what are you doing? What are you doing in the middle of the night?"

"Hey...... I said, will I take you back to my hometown?"

"What? What old age? Are you sleepwalking? You two are messing around!"

Wushuang didn't wait for the old professor to refute, he rushed out with one foot on the accelerator, and went straight to Changji at high speed.

"Little bunny, are you crazy? You're going to Ussuri? Oh my God! You madman, why are you going to make a fuss? Don't you let you do this?"

Lan Caidie smiled: "Professor, if I were you, I would honestly fall into the back seat and continue to sleep, maybe Ming'er will be there when he opens his eyes, you also know my master's temper, no one can stop him from doing what he wants to do." ”

"Well, that's a thorough statement, and I love to hear it!" Musou said back to Professor Bayara, then pulled a cigarette out of his pocket and threw it over.

Now that he has boarded the peerless thief ship, Professor Bayara has no choice but to admit it, no trick, who will let him know such a little ancestor. Fortunately, he has always been thinking about his hometown in his heart, how many years, the old man has never returned to his hometown, there is really the hometown of the Bayala clan, people start to be nostalgic when they get older, this is not true at all.

How many times in his dreams, the old professor dreamed of the long and rich Ussuri River, in the turbulent water, the Hezhe people on the small fishing boat sprinkled fishing nets, and then sang the Ussuri boat song in their mouths to salvage a net of big fish and return with a full load. If man's life is coming to an end, then what he wants most is to be able to sleep forever in that rich land, because that is home!

The sky is bright, this honest Xiali car is well maintained by Wushuang, and it has been driven to the boundary of Heilongjiang. The professor was so excited that he couldn't sleep at the thought of finally being able to return to his hometown again.

When I have nothing to do, I tell the two children the story of my hometown, and it is naturally inseparable from the Hezhe people that Wushuang is most interested in. As for the Hezhe people, we should talk about their beliefs in detail here, they believe in shamanism, but the shamanism of the Manchu people has undergone changes in the past few hundred years, so it can be said that their beliefs are very distinctive.

(If you don't get annoyed, I'm chattering here, who made our book highlight the Northeast folk customs!)

Before liberation, "animistic" shamanism dominated the ideology of the Hezhe people. "Animism" means nature worship. Not only do they believe that people have souls that can last forever, but they also believe that everything in the world has its own soul. When these things are intimately related to their lives, they think that there is a kind of soul domination that is driving and influencing their lives. So with a kind of fear, he revered him like a god.

Only by finding ways to sacrifice, pray, obey, and please them can you please them and get their helpers to bring good luck to yourself.

The Hezhe people believe that there are three souls in a healthy person at the same time: the soul of life, the soul of thought, and the soul of rebirth. The soul of life is possessed by both humans and animals, and it is given by the God who created life, and after death, man leaves the body and can also go far away and have relations with other spirits or gods. For example, the surface of the water is the departure of this soul; when a person dreams and sees many people or even dead people in his dreams, he can also see many things, which is artificially the departure of this soul; and when he suffers from mental illness, it is also artificially the departure of this soul.

The soul of thought is imperishable, so after death, people still have it, so they have to make offerings to the spirit, sacrifice to the grave, and after the anniversary, the shaman sends them to the underworld. "Sending souls" to the dead is a great activity of the Hezhe people, which is the final farewell between the souls of the living and the dead.

The reincarnated soul has the ability to create an afterlife, which is given by the reincarnated god, and the person leaves the physical body after death. If a strong woman over the age of 30 has not yet given birth, she is artificially a soul without rebirth and needs to ask a shaman to find a soul and ask for a child. After death, the reincarnated soul has to re-walk the path it took before it was born, and on the day of its death, it will return to its place of origin with the "soul hooker", and then turn into the person or animal that was born.

Therefore, the Hezhe people should seriously welcome the return of the soul of the deceased after the burial of the deceased, and the Hezhe people also developed a concept similar to the theory of reincarnation, believing that the good people will still become human beings after death, the bad people will become domestic animals, and the wicked people will become Gada on the artemisia pole, and can never be reincarnated as a human being.

The Hezhe people developed from nature worship, animal and plant worship to totem worship, and they were all attached to wonderful and moving myths and legends, as well as quite complete worship rituals and taboos. They worshiped many of the gods they worshipped as idols and brought them with them when they went out hunting, hoping for peace and good luck.

The intermediary between humans and ghosts is the shaman. Only people who can be possessed by the gods can be shamans, so shamans are called "half-immortal bodies". He is the presiding officer of the shamanic qiē ritual. Numerous religious activities have given rise to multiple shamans, who have a clear division of labor.

The larger shamans are called "Ahmadha". He has many gods. He offered to the god "Descu", which could eliminate the plague. But when a shaman treats a person, women and children are not allowed to approach it, otherwise the person who approaches will fall ill or even die.

Neither "Daksute" nor "Flilan" can heal people. "Daksuth" is specially used to give people mixed up, and "Flilan" can speak to the gods on behalf of people, pray exclusively to the gods, and bless the gods. When the god is invited, "Frilan" kneels under the big tree, beats the drum and prays, and the wisher kneels and listens carefully