Lan Jiechen's attack was like a storm, Wen Lianggong was originally a major in attacking, and he had always adhered to the principle of attacking as defense, advocating absolute power, and everything in front of him was nothing, so that Wen Lianggong was clumsy in the face of Lan Jiechen's attack technique.

Lan Juechen is the opposite, running, defending, these are the skills that Lan Juechen first taught his students, only if you know running and defending, you will be more able to capture the fighter, only if you understand the skills of running and defending, you can more easily predict the opponent's next move.

It is not just an accident that Lan Juechen has cultivated the eye of the heart, this kind of thinking of his has played a great role, and he is at the forefront of the cultivation of the eye of the heart, not without any reason.

"Click!" With a soft sound, Lan Juechen imprinted a palm on Wen Lianggong's chest, like pressing tofu, Wen Lianggong's chest was sunken, and he was almost pierced.

Wen Lianggong flew out, and before Wen Lianggong could react, Lan Jiechen's hands roamed over Wen Lianggong's body, grabbing Wen Lianggong's legs, Liang Huayu and they couldn't help but shudder when they saw this scene, they were deeply affected, and there was no move more bloody and violent than this move.

Take man as a hammer and the earth as a drum.

"Bang!"

"Bang!"

"Bang!"

“......”

Rao is strong Ruosi's Wen Lianggong was also swept into darkness, dizzy, and there was no intact place on his body, at this time, the strong self-healing ability brought more pain to Wen Lianggong, which had just healed to more than half, and the next round began again, and the physical pain was more than that. The trauma made Wen Lianggong even more ashamed.

At the beginning, I was so high-profile and swore that no one would have imagined that the gap between reality and ideals was so big. I was so abused that I didn't have a chance to fight back.

"Click......"

Lan Jiechen used Wen Lianggong as a hammer, picked the earth hundreds of times, felt a little boring, and used his staggered hand to pinch Wen Lianggong into a round ball.

"Bang ......"

Accompanied by Wen Lianggong's screams and curses, Wen Lianggong was treated as a football by Lan Jiechen, constantly teleporting and kicking around. After kicking hundreds of times, I felt tired of it, and with a hard kick, I actually pushed Wen Lianggong out of the entrance of the gladiatorial arena.

"......" Wen Lianggong didn't have time to say anything. He fainted and died.

"How lonely is invincibility...... How empty is invincibility...... How lonely is invincibility...... How invincible it is. What an empty ......"

Lan Jiechen hummed a song. While patting the dust on his body, he walked to the entrance of the gladiatorial arena with a smile, and motioned for Liang Huayu and them to leave together.

"Deacon Lan!" the gladiators shouted respectfully.

"Well, you take Elder Wen to the infirmary for the doctor to take a look, Elder Wen's injuries this time are not light, I'm afraid that he will not be able to fully recover in two or three days. Lan Juechen smiled.

"Yes!" the gladiator logistics department quickly took Wen Lianggong away.

The efficiency of the underground gladiatorial arena was as high as ever, Lan Jiechen and the others had just walked out of the gladiatorial arena, and they were greeted by Rang Shi and Zhu Xi.

Let Shi and Zhu Xi look at Lan Jiechen carefully for a few seconds. They looked at each other and sighed softly. The envy and regret that can't be hidden in his eyes.

Obviously, Lan Jiechen and them were simply the disciples of their dreams, but they knew that Lan Jiechen and them were not something they could teach.

Wei saw that Rang Shi slowly spoke: "As Lao Zhu said, the deacon's Wutai is much bigger than I imagined, I can't imagine that I have been in Yuyu for many years, and I don't know how many times I have walked the road to becoming a god, and I have talked about countless young talents, but I still look away." ”

"Let the field leader laugh, Elder Wen's achievements in the future may be greater than ours. Lan Juechen said with a smile.

"Hahaha...... Deacon Lan really smiled, the old man wrote down your kindness, thank you for your kindness to my crazy child. Let Shi Hao smile heartily.

Now there is no one who can make Shi speak like this, and a demigod has written down the favor, and the rate of return is amazing.

"Yes, yes, no matter how you say it, you are also half an apprentice grandson of my eldest sister-in-law, and I am just a gesture. Lan Jiechen said euphemistically.

Before Shi could respond, Zhu Xi was already impatient and said, "Old fellow, your hypocritical greetings are over, you can go to see your precious apprentice." ”

Zhu Xi looked disgusted, did not give Rang Shi any face, made Shi Mian look weird and embarrassed, and finally exchanged a few words with Lan Jiechen before leaving.

"I wonder if Deacon Lan has time at the moment?" Zhu Xi smiled.

"Hahaha...... I've been looking forward to discussing Zen with Senior Zhu. Lan Juechen said humbly.

On Zen, we have to say that there is another magical universe, because of a Buddha's fate, there is an extra layer of bonds between the two ancient kingdoms that are the only remaining in the secular world, but these two kingdoms have taken different paths.

The Buddha did not know how much enlightenment his sutra had left for mortals, so that mortals became enlightened and embarked on the path of cultivation.

Zen is an act based on "stillness", an instinct that originates from all living beings, and has been developed by ancient ancestors to form various systematic practice methods and exist in various sects.

The saying that the Buddha is the Tao is not just nonsense.

It was only later that people gradually called the path of cultivating Buddha Zen and the path of cultivating truth as the way, thus classifying all the world's cultivation into these two types.

The origin of the Buddha is quite interesting in the secular world on earth.

The Buddha has talked about more than 300 sutras, said the Dharma for 49 years, and the 12 scriptures of the Three Tibets are boundless, but these countless words are not directly related to the origin of Zen Buddhism.

Legend has it that one day, the Buddha at the Lingshan meeting, sat on the throne and held up a flower to show the public, at that time everyone did not know why, only the Buddha smiled, the Buddha said at that time: "I have the Dharma eye hidden, Nirvana wonderful mind, reality without appearance, subtle Dharma, pay the Mahakasya." The Buddha then gave the Dharma to the Mahakaya, and Zen Buddhism began to be passed down.

Indian Zen masters have been passed down from generation to generation, and the twenty-eighth ancestor Bodhidharma came to China. It was the reign of Emperor Wu of Liang in the Southern Dynasty. Emperor Wu of Liang believed in Buddhism and once sacrificed himself three times in Tongtai Temple to give alms to the monks of the world. Building bridges and temples, according to the eyes of ordinary people, is really immeasurable. When Patriarch Bodhidharma met Emperor Wu of Liang, Emperor Wu of Liang asked him, "Are there any merits in these Buddhist undertakings that I have done?"

Patriarch Bodhidharma said, "There is no merit. ”

Emperor Wu of Liang was poured a basin of cold water, thinking to himself that I have worked so hard, how can I have no merit? Therefore, he replied to Patriarch Bodhidharma. Not satisfied.

In fact, from a deeper level, what Emperor Wu of Liang got was only the retribution of human heaven. It should be merit, not merit. From the standpoint of Zen, what Patriarch Bodhidharma said is exactly what he said from the heart. But it was not appreciated by Emperor Wu of Liang. Therefore, Bodhidharma is transferred to the face wall of Songshan Shaolin Temple.

From this passage, we can realize that Zen is subtle, and it is true that it cannot be judged by general opinions. Like Emperor Wu of Liang's intentions, only seeking to be blessed for goodness, is not the ultimate goal of Zen Buddhism, even if there is gain, it is just a blessing from heaven. In the eyes of the Zen master, it has nothing to do with the path of enlightenment.

Shenguang Huike. Henan people, young proficient in world studies, in the prime of life in Longmen Xiangshan monks, after entering the Songshan Shaolin Temple, pay homage to Bodhidharma, ask for teaching, and please be a disciple of the room, Bodhidharma is not allowed, Shenguang then waited outside the door. It was a snowstorm, and after a long time, the snow was waist-deep. Bodhidharma saw that he was indeed sincere in seeking the Dharma and allowed him to enter. And said unto him, What hast thou come here to ask?'

Shenguang replied: "The disciple's heart is not at peace, and the beggar is at ease." ”

Bodhidharma shouted: "Bring your heart, I am Ru'an!"

Shenguang was stunned and said, "I can't find my heart!"

Bodhidharma actually said at this time: "I am at peace with you!"

Divine light and wisdom can suddenly be enlightened. The emptiness of afflictions, the absence of sinful karma, the extinction of the mind, and the absence of delusions and thoughts are enlightenment, which is the path of the Buddha. If you can understand the mind, the Buddha nature will be revealed at the moment.

We generally call Bodhidharma the ancestor of Chinese Zen Buddhism, and Hui Ke is the second ancestor.

Later, Hui Ke passed on the three ancestors of Monk Can, Seng Can, the fourth ancestor of Daoxin, and the fifth ancestor of Daoxin.

Shenxiu Botong Sanzang, the eldest disciple of the five ancestors Hongren, preached the scriptures and taught the Quartet, and the people at that time did not regard it as the descendants of the five ancestors. At this time, there was a Huineng from the south, whose roots were very beneficial, although he was in the land of the southern barbarians, and he was enthusiastic about seeking the law, and he did not lag behind.

When he met the Five Patriarchs, the Five Patriarchs tried him and said, 'The southerners don't have Buddha nature. 』

At that time, Huineng replied, "There are north and south of man, but how can there be north and south of Buddha nature?"

After his rebuttal, the fifth ancestor knew that this person was a Dungen caste, which was very accessible. In order to test his will, he was asked to go to the firewood room to cook rice and avoid everyone's eyes and ears for the time being.

Later, the four ancestors ordered everyone to raise a side as the basis for passing on the Fa. At this time, the public thought that the mantle was none other than Shenxiu, so no one dared to compete with him.

At that time, Shenxiu pondered day and night, and finally proposed a side:

"The body is like a Bodhi tree, and the heart is like a mirror;

Always wipe diligently, don't make dust. ”

This side, the five ancestors think that although it is good, it is still not visible. So the mantle was not passed to him.

Hui Neng learned about this in the firewood room, and thought to himself, how about I also come to present a verse? The verse goes like this:

"Bodhi has no tree, and the mirror is not a platform;

There was nothing in the first place, where to stir up dust. ”

The five ancestors saw it and knew that Huineng had already seen sex. For fear of jealousy, they were wiped away. Then go to the firewood room and knock on the door. He asked, "Is the rice ripe?"

Huineng replied: "It's ripe for a long time, just waiting for the ears to be sifted." ”

The five ancestors then knocked on the door three more times, and Huineng understood, so he went to the fifth ancestor's seat in the middle of the night and asked him to teach.

The five ancestors taught him the "Diamond Sutra", and when "there should be no place to live and his heart should be born", Huineng suddenly realized. The five patriarchs then passed on the mantle to him and ordered him to travel south to wait for the opportune time. The fifth ancestor sent it to the river and said, "The **** boat will send you." 』

Huineng said, "When you are lost, you are a teacher, and when you are enlightened, you are self-controlled. Then he went to the south to Honghua on his own, and finally became the sixth ancestor of the ancient and modern times.

From these historical records, it can be seen that the style of Zen is indeed quite unique, and the so-called "do not pass on outside the teaching, do not establish words", is really a real opportunity. However, because the purpose of Zen is not understood by everyone, it is often misunderstood. However, the wisdom of Zen is all a way to see the nature of the mind, and it is all revealed according to the nature of the person. His principle is based on the principle that all living beings have Buddha nature and that everyone can become a Buddha.

Therefore, how many people can grasp the meaning of "putting down the butcher's knife and becoming a Buddha on the ground"? Isn't Emperor Wu of Liang's wish for heavenly blessings a typical example? As for today, who can go straight to the origin of Zen?

This depends on the ambition and practice of sentient beings to seek the Dharma.

In fact, the secular is secular after all, if it is orthodox, then it is the practice world, if you ask where the Buddha is, everyone knows Lingshan Da Lei Yin Temple.

It's a pity that Lan Juechen has never entered the Da Lei Yin Temple in his previous life, he once asked Sun Wukong to take him to Lingshan for a visit, but unfortunately Sun Wukong said that he has no Buddha fate and cannot step into the realm of Lingshan, and he once said to him: "There is a Buddha in my heart, and Lingshan appears by itself." ”

The realm of the spiritual mountain?

Now that Lan Jiechen thinks about it, this spiritual mountain should not be like this divine realm, which has its own realm.

The fairy world, the Buddha world, the demon world, the underworld, the most mysterious of them is the unpredictable Buddha world, even if it is Lan Juechen's original identity, even Ying Long has never entered, let alone Lingshan.

In the universe, Buddhism is innumerable, and Buddhist disciples are all over the world.

The origin of the Buddha is not like the myths and legends of the extraordinary human world, and the origin of the Buddha has always been a mystery.

In his previous life, Lan Jiechen was a somewhat paranoid person, perhaps due to his family environment since he was a child, the more others said no, he had to do it for others to see, so Lan Jiechen spent a lot of time to meditate on Buddhism.

However, before Lan Jiechen entered this legendary Elysium, he came to this time and space that was closer to himself.

It is not useless for Lan Jiechen to spend so much experience to participate in Zen, at least now a water lotus Yi is actually impressed by him, and Zhu Xi wants Lan Jiechen to participate in Zen and discuss the Tao together.

What is Zen? Zen is natural, Zen is with nature, and Zen does not hide anything.

What is the Tao? "The clouds are in the blue sky and the water is in the bottle", "The green and verdant bamboo is nothing more than the truth, and the lush yellow flowers are all wonderful".

From the perspective of discernment, everything on the earth is a Zen machine, and before enlightenment, the mountains are mountains and the water is water; after enlightenment, the mountains are still mountains, and the water is still water. But the content of the landscape before and after is different, and the landscape after enlightenment is with me, one with me, at my disposal, one with me, and no obstacle to each other, this kind of Zen mind is so transcendent.

"Occasionally, under the pine tree, sleep on the high stones, there is no calendar in the mountains, and the cold does not know the year"; The sound of the stream is full of wide and long tongues, and the mountains are nothing more than pure bodies", looking for them anywhere, they are all Zen machines.

Ordinary people mistakenly think that the mystery of Zen machine, unfathomable, unattainable, this is the feeling of seeing Zen outside the door, in fact, Zen is originally their own scenery, not seeking outside, nature is full of everywhere, and it is easy to get.

The Buddha follows the way of heaven, and most of the cultivation of truth is against the way of heaven, and there is naturally no shortage of people who cultivate the way of nature.

"Zen" is like a clear spring in the mountains, it can wash away the dust of the soul, it is like a white cloud in the sky, let you drift in all directions, let you be free.

Why is Shui Lianyi's temperament so dusty, not inferior to Wang Ziwei and her daughters, it is so reasonable. (To be continued.) )