Chapter 264: Return to Nothingness
On the Do'e Bridge, everything that happened today will be recorded in history, and it will also be recorded in the legends and classics of Buddhism and Dharma, so that all people who believe in Buddhism in future generations will know that there were once people who believed in Buddhism and were willing to die for Buddhism.
The sage dies righteousness, and the sage dies.
Even if they were forced.
Although their identity is ordinary monks, their sincerity and sincerity to their faith are really not inferior to the gods and Buddhas in the sky!
Yuchuni is like a remnant flower in the early autumn wind, blooming once stunningly, and then leaving the world and falling on the bridge of Do'e.
Du Er, Du He Xi, I don't see the fragrance of the world, there is no shadow of Shamen, and there is no Shaohua in the air······
Ben Qian cried and threw himself at Yuchuni, and Yifeng sat weakly on the ground, his eyes confused, not knowing where to look.
His semi-demonic state also quietly receded, and this time, the semi-demonized state that had made him powerful was powerless to change anything.
His most beloved Master Ranran, and Yuchuni, both left him in front of him.
He now felt that his heart was empty, without any joys and sorrows, not the ethereal kind of epiphany, but the loneliness of nothingness, as if a large piece of his heart was missing.
It's so lonely.
When Zhan Yanzhang saw this scene, he was at a loss, just like everyone else. But after a brief moment of consternation, he immediately walked towards Yuchuni's body.
"Boom-boom-"
More than a dozen huge momentum bloomed out, with monstrous anger, and invisible power oppressing Zhan Yanzhang, which actually made him feel that it was difficult to move forward.
Master Abbot's face turned pale, and he said in a deep voice: "Zhan Yanzhang, as long as you take a step forward, today, Nanzong Temple will be killed with you!"
Zhan Yanzhang's Zitang face turned red, and when he looked back, he saw that only Jin Wuwei and Yu Linjun followed, and Taiqingmen and Shujia had quietly retreated under the bridge.
This group of dogs is really good at protecting themselves!
The Taoist priest of Taiqingmen put another chain around the neck of the fire monkey and Xiao Fudie, and pulled them backwards.
In the fire monkey's red eyes, the grief in his heart turned into two red tears, which slowly dissipated into the air with the red golden flames on his body.
The people of the Shu family are also silent at the moment, Shuli's hair is messy, and he has long disappeared from the appearance of a handsome scholar monk, his face is stained with tears, and he just looks at Du'e Bridge blankly.
He lost his former chic and cold demeanor, and his eyes became numb and empty.
The heart-wrenching feeling of Master Ran and Yuchuni, the two life guides who accompanied their brothers and sisters, died in front of their eyes like this, but they could not do anything about it, and their souls were deprived of life.
Zhan Yanzhang swallowed his saliva, and before he could speak, he saw that on the five peaks of Lingyun Mountain, five huge breaths burst out from the Nanzong Temple, and the breath was powerful, oppressing and intimidating everyone.
Everyone looked towards Nanzong Temple with some feeling, and saw five flying rainbows of different colors flying out of Nanzong Temple, and five old monks flew in the glow.
They either pinched the magic tricks, or folded their hands, or closed their eyes, or glared angrily, but what was the same was that none of the five divine monks present could match it, and they were as strong as Zu Yan and ashamed of themselves.
This is the last family background of Nanzong Temple, just like the ten holy elders of Beizong Temple, they are the five great kings of Nanzong Temple, they are already the peak cultivators of the Buddha realm, and they are almost one step away from becoming a Buddha.
But how difficult it is to become a Buddha, you can't really become a Buddha if you only cultivate and have no merit.
And accumulating merit cannot be achieved overnight, even if their lifespan is longer than that of ordinary cultivators, but the word merit has nothing to do with living a long life.
They flew and landed on top of the heads of the people of Nanzong Temple, and they did not pay attention to the monks who died in Nanzong Temple, but just faced forward and bowed their heads in unison to chant the Buddha.
Master Abbot led all the monks to bow to the five Ming kings, and after the salute, he turned to look at Zhan Yanzhang again.
At this moment, Ben Qian suddenly let out a scream, only to see a silver ball of light coming out of Yuqiuni's body, which was the divine soul of her cultivation, and slowly turned into her appearance before her death.
She didn't speak, she quietly looked at Master Abbot and the others, then at Zhan Yanzhang, and then at Yifeng, who was sitting on the ground blankly, and then turned around and quietly looked at the Fangsheng River under the Du'e Bridge, which was endlessly day and night, as if waiting for something.
"Master!" Ben Qian cried out to Yuchuni with red and swollen eyes.
Yuchuni was unheard.
Suddenly, the middle of the release river rolled inexplicably, and in an instant, a huge pitch-black hand suddenly stretched out, grabbed Yuchuni's spirit, and pulled it towards the river!
Master Abbot immediately reacted and flew over, trying to stop it.
"Enlightenment!"
The old monk in the middle of the Five Great Ming Kings drank him.
Master Abbot had no choice but to pause, turn around and bow his head and respond, "Yes, Master." ”
"She has not yet completed her cultivation, she has not yet escaped into the empty door with six roots, and she has not yet passed away from the world, and she has not yet been liberated, so she is still trapped in the six realms of reincarnation, and you and I are powerless. ”
Master Abbot lowered his head and replied in an astringent voice: "Yes, Master." ”
In the release river, the river water rolled and boiled again, and in the chaos, a silver light flashed, escaped into the river, and gradually disappeared at the bottom of the river.
An autumn wind blew, like a sigh between heaven and earth.
By asking how to be compatible with the Pure Land with many sins and obstacles in this life?
The report said that the crime was eliminated, and Yu Ruo was in the middle of the light.
Zhan Yanzhang looked at this scene with an ugly face, he turned around again, but found that he didn't know when, the Taiqing Sect and the Shujia had disappeared, and even the Dao soldiers and silver armor soldiers led by them had retreated.
He gritted his teeth and shouted, "Retreat!"
Immediately, he reluctantly led Jin Wuwei and Yulin Army to leave.
Elder Lifa was furious and wanted to command the monks of Nanzong Temple to chase after Zhan Yanzhang, but was stopped by the old monk.
Elder Lifa bowed to the air and said, "Master, they are deceiving people too much, should I continue to endure the Buddha's way?"
The old monk showed compassion on his face and said: "This is already the case, no matter how much you create and kill, it is useless, so why do you need to add more souls to the world? We old monks actually do not belong to this world, and we should not have taken care of your affairs, but we can't watch the thousand-year-old foundation of Nanzong Temple in our hands. What should be done in the Buddha's way, my heart is not hindered. You don't have to look for us in the future, and we won't reappear, and so on, it's a certainty. Amitabha. ”
After that, the five people waved their monks' robes, only heard the sound of the wind, and disappeared.
Master Abbot and the others looked at the empty sky, the gloomy early autumn, high and empty.
What is the Buddha's path and how to practice the Buddha's way, the old monks gave them a little hint, but everyone's path is different.
The way of Buddhism is the way of the Buddha of tens of millions of people, and the way is one's own footsteps.
On the Doe Bridge, the bodies of Master Ran and Yuchuni were placed side by side, their eyes closed, and they had lost their souls.
One ascends to heaven, the other enters the earth, there is no joy and sorrow, the past is clear, they are just two useless shells.
Master Abbot led all the monks around the bridge and chanted the mantra in unison:
"In the mind, in order to manifest all the heavens and the methods of death, enlighten the world, the sea and the dust of the world, count all sentient beings;
In the mind, it is said that all the bodhisattvas practice the Dharma and enlighten the world, the sea and dust of the world, and count all sentient beings;
In the thoughts, the universal shaking of all the Buddha's merits and gods changed the method, enlightening the world, the sea and the dust of the world, counting sentient beings;
In the mind, to purify all the Buddha land to show all the great wishes of the sea method, enlighten the world sea dust and count sentient beings;
In the mind, with the universal words of all sentient beings, the sound of the Buddha, the method of enlightening the world, the sea and the dust of the world, count all sentient beings;
In the mind, with the ability to rain all the Dharma clouds and methods, enlighten the world, the sea dust and count all sentient beings;
······
In the mind, one country by one, each of them orders those who have fallen into the evil path like the dust of Mount Meru will be free from their sufferings forever······"
A flash of fire burned their skins, and their bodies and minds turned to dust, and they returned to nothingness······