The company lasted from February to May, due to project problems, my salary fell sharply, I was thinking of changing jobs, but the salary was not good, I only got a basic salary of 2500, and I couldn't even afford to eat.

Second, the programming work is too tiring, and the eyes are about to become cross-eyed, and the whole body is wrong.

The company said that in mid-May, the application for the project was successful, and it would be fine.

In three months, I resigned several times, and the leader always gave me a picture of a better future, so I dragged it out while looking for a job and coding words.

So for two months and sixty days, 10,000 words a day, just for the pitiful 1,000 yuan of full attendance.

I got the news today that all the five projects applied by the company were approved, and I instantly felt that life was better again. The basic salary is doubled, plus what he earns, although he can get six or seven thousand a month, at least he will not starve.

Then I didn't want to change the article, not that I wouldn't do it, but I didn't want to take full attendance.

So far, this book has been recommended a lot, but it is all recommended places that I can't find in a day, and I can't promote it. Second, there must be problems with what I wrote, but after all, there are few real readers, so I've been discrediting.

The reason why these complaints are posted in the paid chapter is because all the people who subscribe to my articles are my friends, and there are almost no real readers except for 618 good friends. So in case someone subscribes, please spray lightly, I can't afford to spit much, thank you, thank you.

At the beginning of this book, the average order was 50, and now it is still a little over 50, which is a result. I really don't want to say anything.

I wrote the last martial arts because of my martial arts dream, and finally wrote it as four dislikes, I only have a 200-word outline for that book, and this book has at least a lot of outlines, but when it is written like this, I feel that I have a big problem.

I read the average order of the last book before, it is more than one hundred and a hundred, and this one is not as good as the previous one.

My outline was expected to write at least 2 million for the book, but now I only want to finish it in 1.5 million, which means that I update 10,000 words every day. I have to hold on for another month.

My friend said that since this month has lasted for eight days. Let's go on with more than twenty days left.

In fact, I really don't want to continue.

But I'm a stingy person, I still want to take another 1000 from Dian Niang, anyway, the project can only be expanded at the end of the month, don't take it for nothing. This is what Lao Qi said. I made a note of it. Ha ha!

But today's 10,000 words obviously can't be completed, and at work at half past nine in the morning, everyone is chatting and farting. In the afternoon, the company suddenly notified such a stirring news, so the chat chatted directly until the end of work.

When I got home and sat in front of my computer, I didn't know what to write.

I adopted the suggestion that my good friend newcomer 618 said, so the future article will be fast-paced. The style of writing also follows the whitest and simplest writing.

Okay, don't read the following Wen Ge'er, just give me a penny or two cents per person...... Cry!

In this book, the protagonist sings triumphant songs all the way and opens the hanging fork, because he has extraordinary soul power, and the soul power is distorted by me into the power of the soul, and I dare not distort the soul.

Soul refers to the spiritual aura of a person. In ancient times, it was believed that the soul was yang energy, which constituted the thinking and intelligence of people. The spirit is the rough and turbid yin qi, which constitutes the human sensory form. The harmony of the soul (yin and yang) leads to the health of the human body. The dead soul (yang energy) of human beings returns to the heavens, the spirit is separated from the spirit (body), and the flesh and bones of the body (yin energy) return to the earth. The soul is the yang god, and the spirit is the yin god. Taoism has the saying of "three souls and seven spirits".

"Zuo Chuan: The Twenty-fifth Year of Zhao Gong": "The essence of the heart is called the soul, and the soul is gone, how can it last long?" and "The Seven Years of Zhao Gong": "The beginning of life is called the soul, that is, the soul is born, and the yang is the soul; Kong Yingda Shu: "The soul, the name of the gods, is originally derived from the form and qi; The spirit of possession is the spirit, and the god of the possession is the soul. Those who possess the spirit of the form are said to be the first born, the ears, eyes, mind, hand and foot movements, and the cry are the voices, and the spirit of the spirit is also the spirit of the spirit, and the god of the spirit is also the god of the spirit. See Jin Gehong's "Hug Puzi Dizhen Chapter" and "Yun Ji Seven Signs" volume 54 "Speaking of the Soul".

The spirit is endless, and the ghost is not gone

The relationship between soul and spirit

It is often divided into the soul of the bardo state and the soul of the old yin state immersed in the yang soul of others, all of which are implanted in the souls of others and coexist for a long time due to the endless direction and phase of the bardo state, affecting the yang spirit of the yang people.

The soul is divided into yang soul and yin soul, and the yang soul is called the soul because of its good ascension activity and flexibility; The yin soul is scattered and ethereal because of the slow support of the yin spirit, but because of the existence of the yin spirit and the immersion and diffuse nature of the soul, the soul will not disappear immediately with the loss and dispersion of the soul.

Yang is the physical body of the Lord rising and growing, and Yin is the solid body of the Lord who settles and disappears, or even a real object with a hue form.

The unending spirit is due to the unremitting strength, and the unremitting strength is due to the persistence of the soul before the bardo body, which is habitually dictated, and the remnants of the yin and yang are not exhausted, supporting the yin soul in the bardo state. It will form a fumigation on the souls of other beings, and it will cause a similar mental effect, which modern psychology calls psychological suggestion, which will accompany it for a long time.

Resting and dispersing

The folk often use the ghost and even portrait of the great man to continue to influence the future generations; In the case of a person who has committed a great sin, the body is burned after death to extinguish the remnant, and even the sculpture is destroyed, and its similar scarecrow or portrait is burned to remove the tension in people's hearts, fear or hatred transformed by fear, etc., to dissolve the incessant spirit of the spirit, to shield it and to eliminate the continuing influence of the ghost.

Only when the living are at peace can they have a sense of dissipation, peace and happiness!

In the concept of ordinary people, except that he is a materialist, he will always believe that everyone has an eternal and unchanging soul, and the "spiritual society" advocated in Europe and the United States in recent times is the object of their study

, that is, the soul. Christianity, Islam, Hinduism, Taoism, and other religions also belong to the category of soul belief to a greater or lesser extent

The judgment of the emperor or Hades, the good go to heaven. The bad ones go to hell.

In Chinese folk, the superstition of the soul is even more deep-rooted, and there is one of the biggest mistakes, thinking that the soul after death is a ghost, the soul and the ghost, in the Chinese folk belief,

It's a big problem that is tangled and inseparable. What's even more ridiculous is that because the ghosts have some small magical powers, they think that the soul is a collection of "three souls and six spirits".

In fact. Ghosts are one of the six realms. Just as we humans are also one of the six realms. To be born as a human being, there is of course life and death, and to be born as a ghost, there is also life and death (a human being is viviparous, and a ghost is incarnated).

Moreover, when a person dies, he is not necessarily born as a ghost. This is explained separately in the next section.

About the soul. There are many Chinese folk legends. Often between life and death, the soul is used as a bridge, and life is the reincarnation of the soul. Death is the detachment of the soul from the body, and the relationship between the soul and the body, look

Just like the house and the owner, when the old house is broken and moves into a new house, the house is often moving in and out of the old place, but the people who live in the house come and go forever. That is to say, people

It is the soul that puts on the things of the body, and the body can be changed and replaced, and the soul is immutable, thinking that the soul is the main body in the flow of our life and death.

In fact, Orthodox Buddhism does not accept this set of concepts of the soul, because it cannot be established in the theory of dependent origin and dependent destruction, and from the standpoint of "birth and death", everything is born

The same is true of the material world, and the same is true of the spiritual world. When you look at things with the naked eye, you often have the illusion of "being and not changing", and if you look at anything with a sophisticated instrument, it is all in an instant

In the midst of change, the "life" mentioned in the I Ching actually contains death and death behind life, that is, change or transformation.

Since the physical phenomena in the material world are endless, it is easier to perceive them when we look at the psychological phenomena in the spiritual world, because the emergence of psychological phenomena is due to the changes in the spirit.

The change of psychological phenomena contributes to the good or evil behavior of our people, and the good and evil behaviors will turn around and affect the tendency of psychological phenomena, and our future prospects are driven by this psychology

behavior, depending on the cyclic effect of behavior affecting the psyche.

So let me ask: Is it possible for the soul to be immutable and the soul to be eternal? Of course it is impossible, not to say that there is no fixed soul after death, even when we are alive, our body and mind are also

It is to live in the midst of constant change and change and change in an instant. In this way, since Buddhism does not believe in the soul, what is the essence of the six realms of reincarnation and transcendent sanctification?

This is where Buddhism excels in that it does not value the permanent value of the self, but it also affirms the value of the exaltation of the self.

Anthropologists have speculated that between 25,000 and 50,000 years ago, human beings already had the idea of the soul, or the idea that the soul continued to live after death. However, in general, the simple and simple concept of the soul possessed by primitive people often contains a strong material character. It was not until the gradual development of religion and philosophy that the concept of the human soul began to tend to be a dematerialized 'spiritual unity'.

For example, some religions and philosophies believe that the soul can exist alone after physical death, and thus consider it to be an immortal spiritual entity. Gai acknowledges the existence of the soul, although it is generally considered to be an element of human life, capable of governing human perception and activity. According to modern archaeology, which has been advocated by many religions, philosophies, and sociologists, there are great differences in theory and its characteristics, origin, and ultimateness.

There are those who argue that it is synonymous with spirit or mind, such as the term soul-life, and there is no difference between death and spiritual life, mental life, etc. Those who advocate the Soul Theory are based on dualism in terms of the relationship between body and mind, and on the substance theory in terms of the relationship between the body and the mind of the spirit. In modern philosophy, theories such as phenomenology, realism, and materialism have emerged, but they are largely opposed to the existence of the soul

Gai's recognition of the existence of the soul, although advocated by many religions, philosophies, and sociologists, is very different in terms of its character, origin, and ultimateness. There are those who argue that it is synonymous with spirit or mind, such as the term soul-life, and there is no difference between death and spiritual life, mental life, etc. Those who advocate the Soul Theory are based on dualism in terms of the relationship between body and mind, and on the substance theory in terms of the relationship between the body and the mind of the spirit. In modern philosophy, theories such as phenomenology, realism, and materialism have largely opposed the existence of the soul and denied its existence.

Buddhism does not talk about the dualism of spirit and flesh, the theory of the immortality of the soul, etc. Because Shakyamuni did not answer the similarities and differences between the soul and the body (i.e., did not remember). That is, the rejection of the idea that the soul and the body can be divided into two. Buddhism attaches importance to the existence of the mind as the subject of practice, and this ontology is based on the position that the mind and the object are related, and does not regard one as an immortal entity and the other as the false appearance of birth and death, but believes that both the mind and the object are empty and have no self-nature. However, after the theory of reincarnation was adopted by Buddhism, the question of the subject of reincarnation caused major controversies in the history of Buddhism, such as the controversy over the immortality of the gods during the Northern and Southern Dynasties. (cf. 'The Controversy over the Immortality of God' 4257)[3]

The controversy over the immortality of God

From the introduction of Buddhism to China to the Six Dynasties, there were many differences between those who believed in Buddhism and those who criticized Buddhism. Thereinto. The theoretical discussion on the theme of the Buddhist Wheel of Return and Reflection is called the Divine Destruction and Immortality Controversy. First of all, the reincarnation of Buddhism should be recognized by the speaker that after the person dies. The soul that dwells in the body will not die with it. and will continue to reside in another body, and the person will pass through three lifetimes. Reincarnated in the five or six realms, one must receive good and bad karma corresponding to what one has done. On the contrary, the annihilators stand on the side of traditional thinking in our country. denies the theory of the three lives, the reincarnation of reincarnation, and the immortality of the mind, and thinks that after death, the mind and mind will be dispersed with the body.

The theory of "immortality of the gods" was first seen in the theory of confusion made by Wu Mourong in the Three Kingdoms period, but the most representative one is the proposition of Huiyuan (334~416) of Lushan in the Eastern Jin Dynasty, whose Shamen disrespects the king in the fifth volume has the theory of "the form is immortal", which uses the relationship between wood and fire as a metaphor for the relationship between the body and the mind, and says: the mind and spirit are reincarnated from one body into another body, and continue to exist; just like the burning of fire, burning out one wood and then burning another wood. Zong Bing (375~443), a disciple of Huiyuan, wrote 'The Theory of Ming Buddha', revealing two kinds of immortal righteousness:

(1) The divine consciousness of reincarnation is immortal, and (2) The divine consciousness of the Dharmakaya is permanent. In other words, the meaning of 'the Dharma body and divine consciousness dwells' combines the Buddha-nature theory of the Nirvana Sutra with Taoist thought, and regards Buddha-nature as the mind-inaction in the ideal realm of Taoism, which is the mind of divine consciousness, and the Buddha-nature (in this case, the Dharma body) dwells, that is, the imperishable mind. In addition, Zong Bing also linked the ontological consciousness of samsara with the consciousness of the Dharmakaya, explaining that when a person gradually gets rid of his afflictions in the process of reincarnation, then the consciousness of reincarnation can also be returned to the original pure Dharmakaya consciousness, and when he becomes the state of only the Dharmakaya consciousness, he becomes a Buddha. From (1) the fifth volume of the treatise on the disrespect of the king by Shamen, (2) the book of He Chengtian (370~447) refuting the disrespect of the king by Shamen and the treatise on Ming Buddhism, and (3) the book of Yan Yanzhi (384~456) by He Chengtian to the immortality of God, we can further understand the situation of mutual problems between the theory of divine annihilation and the theory of divine immortality.

Scholars say that the theory of divine annihilation originates from traditional Chinese thought, but from the point of view of the immortal theorists, the denial of the existence of souls and elves by the deniers is tantamount to violating the Confucian tradition, and because the Confucian priests perform temple rituals, they recognize the existence of the elves, so if they do not have the existence of divine consciousness after death, they are opposed to the Confucian Taoism that they believe in. In addition, the general comment on the immortality of God is that they regard the divine consciousness of the ontological reincarnation as the same as the soul after death, and this confusion is due to the fact that the divine consciousness of the ontological reincarnation is derived from the traditional Chinese concept of 'god'. However, this theory of reincarnation ontological consciousness is contrary to the Buddhist theory of selflessness that denies the existence of entities. To sum up, the theory of divine immortality is not based on a correct understanding of Buddhism, but a special interpretation made by the Chinese people in order to make it easier for them to accept the Buddhist theory of reincarnation of karma.

During the reign of Emperor Wu of Liang in the Southern Dynasty, Fan Zhen wrote an article on "The Theory of Divine Annihilation", which caused a fierce debate among scholars. It advocates the unity of form and God, the form is the quality of God, and God is the use of form, and if the form perishes, God will also perish. This argument not only denied the theory of reincarnation karma, but also denied the existence of elves, ghosts and gods, and was a typical anti-Buddhist, which led to the writing of books by people who believed in Buddhism at that time. For example, Fan Zhen's brother Xiao Chen (476~513) made 'Difficult God Annihilation Theory', Cao Siwen wrote 'Difficult Fan Zhongshu God Annihilation Righteousness', Shen Yue wrote 'God Immortal Righteousness' and 'Difficult Fan Zhen God Annihilation Righteousness', and Emperor Wu of Liang made 'Emperor Liang Establish Gods and Become Buddhas', 'Emperor Liang Answered His Ministers to Destroy Gods' and so on. Because Emperor Wu of Liang believed in Buddhism, the Buddhist power at that time flourished abnormally, so the reaction to Fan Jin's theory of divine extinction was extremely fierce. At that time, the Buddhist belief was inevitably influenced by the atmosphere of the Wei and Jin dynasties, and was mired in flashy superstitions. [Hongming Collection, Vol. 1-5, Juan 8-10, Guang Hongming Juan 22, History of Buddhism in the Han and Wei Dynasties, Southern and Northern Dynasties (Tang Yongtong)] (cf. 'Three Teachings on Heng' 612)

Yin-Yang Doctrine:

Yin and Yang believes that people can be possessed by the soul: bizarre things often happen around them, and sometimes they feel that there is pressure in their chests and they can't breathe, so they need to wear a natural three-life stone bracelet to resolve it. After that, it was made into a stone tablet amulet with "Sansheng stone powder, red squid scales, rose gold, orange stone, shadow stone, and body salt". Add stamps according to your birthday on the stamp book: If you are born from March to May of the lunar calendar, you need to add 3 stamps of "Yunsong, Kuranosuke, and Nangong Tangerine". Born from June to August of the lunar calendar, you need to add 3 seals of "赑屃, Nine Rainbow Jinsheng, and Eight Ice Plums". Born from September to November of the lunar calendar, you need to add 3 seals of "Thousand Sails Fan, Kuranosuke, and Feather Heart". Born from December to February of the lunar calendar, you need to add 3 seals of "Yun Song, 刳舟剡楫, Baimu Jing". The three-life stone and the stone tablet, amulets and seals, can ward off evil spirits and protect oneself.

Folk Doctrine:

The soul is similar to what the Chinese call the soul, which can be divided into two parts, "soul" and "spirit", the soul master spirit, and the spirit of the main body, and there is the saying of "three souls and seven souls". Traditionally, it has been believed that when a person is frightened, the soul may leave the body, and if not handled properly, the person will step towards death. Therefore, when someone is frightened and stupid, the folk will hold a special "spiritual" ritual, which is called "conjuring" in southern Fujian and Taiwanese folk beliefs, with the intention of recovering the unconscious or demented person and bringing the dead back to life (to be continued......