Section 319 Formation
Dong Hui Jing's fingers holding the hilt of the knife did not move at all. Pen × fun × Pavilion www. biquge。 info At this moment, the killing intent in his heart soared. It's just that there are a lot of these guys who oppose it, and they still need to say something to stall for time. Outside the tent are all his cronies, and Dong Huijing has already sent people out to bring troops over before entering the big tent, and when his subordinates gather, he can regain the dominance.
Whoever can become the leader of the clan is not a fool. Hearing the sound of dense footsteps coming from outside the tent, and seeing the light of swords and guns shining in from the sunlight outside, the hearts of several tribal leaders who wanted to leave sank, knowing that this place had been blocked by Tuan Tuan and they could no longer go out.
The man at the head turned his heart sideways and yelled at Dong Huijing: "Don't think that we are newborn lambs, since we dare to come here to discuss matters, we are prepared." Once we can't go back, the tribe will know that we were killed by the Aries tribe. They'll avenge us!
Dong Huijing was slightly stunned by this roar, and the killing intent in his eyes suddenly skyrocketed. Now, he seemed to know why the survivors had traveled all the way to the state to report the news. The Chu people are really cunning. That's what they want. As long as the news of the attack on the grassland came, the Rongdi coalition army would become suspicious because they were worried about the tribe. Then, force the Rongdi army that attacked Lizhou to retreat. Even if you are unwilling to withdraw your troops, you will inevitably have infighting with the tribes that want to withdraw your troops.
What a vicious conspiracy. No matter what you do, you will inevitably cause a split, and maybe even collapse the entire coalition in an instant.
It's just that Dong Huijing has figured it out, but the head that lacks strategy can't think of a way to crack it, so he can only hold the handle of the knife and watch the leaders of the tribes retreat to the direction of the exit of the big tent.
At this moment, a Rongdi soldier stumbled in from outside the tent, covered in blood and with arrow wounds on his face. As soon as he entered, he shouted, "King, we have been attacked. Those Chu people, they ...... They rushed out!"
......
Yang Tianhong rode his horse on the high slope, staring with an indifferent gaze at the burning herdsman's tent directly below.
This is a nomadic tribal camp that has just been wiped out today, and it is also the forty-seventh camp that he has destroyed along the way since he led his troops into the grassland. After calculation, the 6,000 cavalry under his command alone have killed more than 100,000 herdsmen.
Killing people is actually quite simple. In particular, when many herders are captured, they don't need to exert as much effort as they do in battle to kill people. The monks of the Guiyuan Sect under Yang Tianhong would unleash spells such as the Qingfeng Talisman on the soldiers of the Chu army. This psionic technique is usually only used as a monk to pass the time. The specific effect is only to make the person carrying the talisman not feel the weight of the body for two or three hours, and to do things more briskly, without exerting any effort. At this time, it becomes easy to pick up a sword and kill people. Even if you kill thousands of Rongdi herdsmen at one time, you won't feel tired.
Setting fires on the grasslands can often last for a long time. Cow wool felt is a fire, and a large area of burned pasture is a disaster for Rong Di. This means that there is no food for cattle and sheep in this area, and even if the young men who attacked the Chu State can come back in time, they can only find another place to live. What's more, Yang Tianhong's attack on the grassland this time was really ruthless. All the water sources along the way were contaminated with corpses. Speaking of which, the monks did these things with great effect. Everyone knew that the corpses were highly decomposed and produced toxins, and the Lizhou cavalry only needed to kill a large number of captured herdsmen at the water source, and then the Guiyuan monks would take action to raise the temperature of the area in the water source where the corpses were piled up. Within a few hours, the corpse would show signs of decay due to the heat. Within a few days, the water source was filled with botulinum toxin and various plague germs, and it was no longer drinkable for a short time. As for the natural self-purification and then becoming clean again, that would be at least a few years later.
Let Rong Di have no fodder, no water to drink, no cattle and sheep.
Every time he killed the camp, Yang Tianhong had to leave a herdsman behind. Otherwise, it would be impossible for the army of the Aries King to attack Youzhou and Lizhou to receive the news at all.
Yang Tianhong is not worried about Lizhou. With the help of the veterans of the Xuanhuo Army, and with the high-quality armor from Anzhou, it is definitely not a problem to defend the city. As for the barren places outside the city, as long as the Rong Di army retreated, the monks of the Guiyuan Sect could still use spiritual energy to restore the fields to their original state. After all, it was only a drought created on a small scale, and it was very easy to change.
Yang Tianhong has done everything he can. Now we have to wait to see if these ploy will work. He knew the fact that nomads always believed that farming peoples could not penetrate deep into the steppe to attack them. Because of this, completely unfamiliar enemies are often able to inflict lethal damage on unsuspecting people.
The nomads living in an area are familiar with the grassland, and they are more familiar with the big tribes nearby, and every time the seasons change, some non-binding verbal alliances will float back and forth in the grassland, and the familiar tribes unite in the hope that the weak and small tribes can resist the attack of the strong tribes, which is why the small and medium-sized tribes continue to wander every spring. They wandered in search of familiar tribes, united for a short time, and waited for the seasons to change again before separating and grazing. It is precisely because of this that there is a status quo in which the Aries King tribe is governed by the main department alone, and the Aries tribe governs the small tribes below.
The Lizhou cavalry, under the leadership of Yang Tianhong, had long been accustomed to fighting in the grassland. They are the first agrarian nations in the world to know what mobile warfare is. What's more, they are Chu people, Han people. As long as this victory continues, Yang Tianhong's personal prestige will also reach its peak in Lizhou, and no one will dare to question him again.
Of course, this method of warfare is extremely cruel. In the words of some brick-makers in the other world, they ignore the greatness of national integration and must strive to be narrow-minded national independentists. A cruel, vicious, and ferocious guy like Yang Tianhong will definitely be nailed to the pillar of shame in history forever, will be spit on by thousands of peace-loving people, and will definitely stand in the international tribunal for ****** crimes and be tried by countless people of justice and peace.
Hua Jun has not been idle these days. More than 40 nomadic camps were wiped out, and more than 100,000 Rongdi herdsmen were killed, including a few shamans.
Six to be exact.
The grassland is very large, and there are many Rongdi. In this department alone, for example, there are tens of millions of Rongdi herdsmen. The tribes of Baiyang, Lou Fu, and Xiu Tu are all Rong Di clans, as well as the left and right Xianwang tribes, as well as various Xiongnu kings whose strength is far inferior to them, but there are as many as cattle hairs.
Although the 50,000 Lizhou cavalry sounds like a lot of people, they are scattered on the grassland, and they can't even see a shadow at all. These days, attacks on the Aries tribe can be nothing more than harassment. Although a considerable part of the nomadic camps were exterminated, it did not really damage the roots of the Aries tribe. said a thousand ways and ten thousand, or the grassland is too big, and there are too many Rongdi.
However, this method of harassment is not without effect. It takes at least a decade for a baby to reach adulthood from birth. Although Rong Di was proficient in horsemanship and bowing and arrow, it was impossible for him to use a teenage doll as a cavalryman. If one attack is not enough, there will be two, and if two attacks are not enough, there will be three...... In short, Yang Tianhong has made up his mind that this kind of attack and harassment tactics must be based on Lizhou as a logistics base and continue to persist. Rong Di went south every year to plunder, why couldn't the Chu people follow Rong Di's example and send a small, highly mobile army back and forth in the depths of the grassland? Even if even if one Rong Di herdsman was killed, it would mean that there might be one less potential cavalry in the Rong Di army in the future.
One plus one equals two, and two minus one equals one. Sometimes, clever tactics are as simple as that. As long as the state of Chu firmly occupies many advantages in terms of population, logistics, science and technology, and weapons, it is impossible for Rong Di to pose any threat to the state of Chu.
The six shamans, the most powerful one, already possessed a level equivalent to the third level of the Central Plains Monk's foundation. These shamans have a high status among the Rongdi herdsmen. The grasslands are vast and the number of social service workers such as doctors is scarce. In many cases, shamans take the place of doctors, saying that they travel the world, but in fact they indirectly help herders. This practice is quite similar to that of the Central Plains monks. In many folklore, there are examples of Taoist priests helping the poor. For example, when someone suffers a catastrophe and exhausts his family wealth and has nothing to do, because of kindness, he gives the last few copper coins in his hand to the beggar Taoist who looks pitiful on the street. So the man, out of gratitude, turned the well in someone's house into a sake well. So, someone regains his wealth, and then his children and grandchildren are full and he dies right.
There are many similar stories, and the protagonists are hard-working, brave and kind people. This also shows that human beings have always been peace-loving and like to deal with good people. Therefore, the monks in the story will only help them, but will be dismissive of the rich landlords.
Yang Tianhong knows that this is definitely not the case in the real world. Cultivators are actually very snobbish. However, the number of common people was always far greater than that of the landlords. Therefore, the rich people in the story have always been caricatured as negative characters.
The shaman of the steppe also loves money. Ostensibly because the clan leaders offered money to ask the shamans to come to their camp so that the sick people could be healed. Yang Tianhong has no interest in this peculiar social structure within Rongdi. Hua Jun was reluctant to let go of these shamans. He killed four of them in battle, and yesterday he killed the fifth. Now, Hua Jun has one last one in his hand.
That's a game. At least in Yang's opinion.
Hua Jun clasped his hands and looked coldly at Brother Rong Di who was kneeling in front of him by two wolf-like tiger soldiers.
It was a middle-aged man in his thirties. Rong Di has a habit of baldness, Yang Tianhong never feels that the middle of his head is shaved fine, but there is any beauty in the hairstyle with hair in the surrounding area. Rong Di likes this strange and strange shape very much. I'm afraid that no one in the Chu State of this world knows what the Mediterranean Sea is. Rong Di is even less likely to understand the meaning of this hairstyle in another world. The middle-aged shaman was stripped of his clothes all over his body, kneeling there without the slightest resistance, just tilting his head and staring at Hua Jun with fierce and hateful eyes, eager to kill him alive with his eyes.
After following Yang Tianhong for a long time, Hua Jun has also learned a lot of methods that are specially used to rectify the strangeness of his opponents. What strips a living person naked and puts him in a room full of mosquitoes, what puts a rat in a cage and then heats it up outside the cage and then puts the cage close to someone's belly so that the rat gets hot and bites someone, and then cuts off someone's scalp and ties him to the sun and lets the wound rot and then flies come around and lay the eggs under the surface of the carrion and then turn into maggots that burrow into the flesh and bones and into the brain, and so on.
Hua Jun wasn't so perverted before, really.
Hatred can change many things. For example, Hua Jun, who was handsome and kind many years ago, has become a demon who kills people without blinking. Anyway, there is no one in Lao Tzu's house. Ten years of revenge is not too late, Lao Tzu will patiently wait for your **** offspring to be born, and then kill them one by one. Let you also taste the taste of the destruction of your whole family.
Hua Jun's ideal is very great. He wants to kill all the Rong Di in the world. Hua Jun has long since stopped caring about the damn field rules. Could it be that just because I am a monk, Rong Di can wantonly kill my family, and I can only stand by and watch from the sidelines?
Hua Jun has been following Yang Tianhong, and when the cavalry attacked the camp, Hua Jun also took action to kill dozens of Yerong Di herdsmen. The rules of heaven and earth rained down several thunder fires at that time. It's just that Hua Jun used the method taught by Yang Tianhong to skillfully avoid the punishment of Tianlei.
It's very simple to say, it's just a lightning rod. It was the practice of setting up a tent on the ground with a metal rod held high on top of the outside. Hua Jun stood in the tent, constantly unleashing spiritual energy towards the Rongdi camp, shooting the most courageous Rongdi cavalry off their horses one by one. Of course, God can't see this kind of bullying, so one after another thunderbolts smashed down on his head and face. Things are so weird, Thunderbolt is guided into the ground along the lightning rod, and Hua Jun standing in the tent is safe and sound.
This is an experiment by Yang Tianhong. In the final analysis, the essence of thunder and fire from the sky is still thunder and lightning. As for flames, it is the effect of the heat produced by lightning coming to the ground and coming into contact with other objects. Yang Tianhong didn't dare to let Hua Jun kill more, that is, he casually killed a few ordinary Rong Di. Since this level of heaven and earth rule punishment can be avoided with a lightning rod, Yang Tianhong also has more thoughts and ideas in his heart.
Of course, so far, everything is still experimental.
This is a newly defeated Rongdi camp. On the map, it is marked as Qingyunhai. On the surface, it is a sea, but in fact it is a waterhole with an area of twenty or thirty miles. The river meanders through the grasslands and gathers in the low-lying areas. The water is very clear, and you can see fish swimming in it. The shore is covered with grass, and if you break off a stick, you can immediately smell the fresh grass juice.
Rong Di has a good set of aquatic plants in the selection of aquatic plants. This kind of place with pleasant scenery and abundant water and grass is not often found in the grassland. Yang Tianhong's attack tactics were to make Rong Di lose the foundation of his existence, so naturally there was no reason to let Qing Yuehai go in vain.
The soldiers had already dug a pit in the ground. The pit is not large, but it is more than five meters deep. The monks used magic to control the surrounding soil, sealing off every corner of the water that came out of the ground. Then, with a sinister smile, Hua Jun pulled out his dagger and cut a strange symbol in the tightly bound Rong Di Shaman's chest.
Legend has it that in the battle of the gods in ancient times, the emperor's daughter Dry Fish fought against the Wind Boyu Division. The incomparably strong drought heat instantly cleared away the storm brought by the Wind Storm Master. It is said that this is of course because the drought shark himself was born in the yang year, the moon, the sun, and the sun, and it itself has an incomparably strong yang energy. What's more, the Drought Devil is proficient in a set of formations that are specially used to gather the essence of the sun and the scorching sun. Only then was he able to close the supernatural power of the Feng Boyu Master on the battle array, and instantly clear the violent storm in the dark, and restore clarity and light between heaven and earth.
The pattern that Hua Jun carved with a dagger on the body of Rong Di Shaman is the Sun Formation. Of course, the ancient era of the Drought Formation has long been lost. The formation diagram that Hua Jun has cut out now is the research experience of the Luo Tu Hall of the Guiyuan Sect. This kind of scorching sun formation is simple to make, but the premise is to use no less than a monk who has built a foundation to cultivate, and then use his own body blood and flesh as a carrier to trigger the formation to launch.
Yang Tianhong wants to destroy Qing Yuehai. The best way to do that is to turn this place into a lifeless and withered place. However, it is not difficult for monks to change the climate within a fixed range, but it is unlikely to last long. That's about two hours at most. If you want to destroy Qingyue Sea, you must let this place be shrouded in drought forever. Naturally, Yang Tianhong also set his sights on these Rong Di shamans who were captured alive.
Hua Jun didn't have the slightest burden at all. The dagger inserted into the shaman's body was not very deep, at most about half a centimeter. It just made the Najon Di Shaman covered in blood, and it looked terrifying. He kept screaming, but he couldn't move. The bundle of immortals firmly bound every joint of his body's movement. On the left and right, there were also wolf-like soldiers grabbing their heads and holding their shoulders. There is still a period of time before the army starts, and Hua Jun seems to be calm. Speaking of which, the Sun Formation is more than just one portrayal. For the best results, the same pattern needs to be carved on the back, arms, and thighs of the shaman's body. (To be continued.) )