readx;? If you look at the content of the book as a whole, the author's descriptions of the legends and stories of antiquity seem to be aimed at leading to the final question he raised. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

These ridiculous questions are not something that ordinary people would think about at all. The author is like an eccentric pedant who chews on words, trying to find out any omissions and mistakes in this ancient secret.

And it was these questions that made Lin Zheng feel uncomfortable for a while after reading the whole book. He has always been rough, and he can't even help the chill behind him.

Because the other party's seemingly absurd speculations and inferences have been confirmed on him one by one.

The bones of the cave, the ten mysterious Venus stars in the sea, the cloud map veins that appeared inexplicably, and the stone beads with strange materials, not gold and non-stone, are not like the meteorite fragments mentioned in the book.

These mysterious phenomena also point to some kind of conclusion that even the author cannot be sure.

Lin Zheng and Lao Yin once analyzed the origin of the ten Venus, but in the absence of sufficient evidence, the two of them had no way to make an accurate judgment.

At the beginning, Lao Yin once said to Lin Zheng that if his cultivation stagnated, these ten Venus stars would most likely forcibly come out of his body, just like the strange corpse that died in the cave of the Heavenly Trench.

Lin Zheng once thought that Lao Yin was just saying this in order to speed up his cultivation progress and get rid of his shackles as soon as possible. But now it seems that this is by no means Lao Yin's threatening words or unfounded worries.

Perhaps, the feeling of Lao Yin in the dark really comes from the life memory that the fierce beast has inherited since ancient times.

With personal experience, Lin Zheng also attaches more and more importance to this book "Xiaosheng Wild Words", which is a nonsense in the eyes of everyone. In his heart, the status of "Xiaosheng Kyoyan" has surpassed any martial arts. He wasn't even in the mood to check the internal strength of the Demon Stick Method, but read the book in his hand word by word.

The more carefully he studied "Xiaosheng Kyogen", the more Lin Zheng was amazed by the content of the book, and he also found many details that even the author did not seem to notice.

There was such an introduction in the book.

Although the Void Clan also has some sacrifices to the gods, they don't seem to believe in the existence of the gods. In the process of sacrifice, they never have any purpose of prayer. It seems that these sacrifices are just a legacy of tradition.

From a certain point of view, the attitude of the Void Race towards the gods is closer to a kind of spiritual sustenance.

Before the cataclysm of the fall of the stars, the Void had always described the night sky as a curtain, as if it had become an obstacle to their exploration. And those stars in the night sky, they never really paid attention to them, but just used them as gorgeous decorations on the curtain. Although beautiful, it is something that is out of their reach.

However, after the Starfall event, the Void Race immediately defined the Starfall as a god-forsaken thing.

This kind of behavior, in Lin Zheng's opinion, is really unreasonable.

A race that is not obsessed with gods and is stronger than humans. Why would they be so determined to judge the fallen stars as a kind of god-forsaken thing?

From a normal point of view, shouldn't they be more rational about the meteorite cataclysm. Even if these meteorites come so suddenly, they are so powerful.

There are also those ancient beasts, regardless of whether they were expelled and sealed by the Nine Ancient Emperors in the end, or left the Star Luo Continent out of their own ideas. But they were able to kill six of the ten powerhouses, but they already made their great strength beyond doubt.

The Void Race and the Ancient Beast, one was the most powerful race at that time, and the other was the strongest individual left over from the ancient era. Why do they call something that has never been seen by man a god's abandonment?

After reading the first half of the book repeatedly, Lin Zheng discovered that between these two seemingly unrelated species, there is a seemingly unrelated but perhaps the only common characteristic.

That is, both have a long history, the Void Race through the continuation of culture, and the Ancient Beast is from the memory of the individual. The records handed down by the two are obviously far greater than those of human beings in terms of time span.

This explains why two completely different races would define meteorite fragments as god-forsaken at the same time.

They are so afraid of meteorite fragments, I am afraid that it comes from this memory that they return together. Perhaps in their memories, this kind of thing that humans call meteorite fragments, and what they call gods' forsaken things, has also appeared and caused indelible scars to them.

It's just that although the Void Clan is powerful, its individual lifespan is far from being comparable to that of the Ancient Beast after all. There may be records of meteorite events in their history, but because of their long history, the Void Race has begun to doubt the authenticity of history. Just like the legend of the Nine Emperors of the Ancients, time has made many things vague and illusory.

It's just humans or imaginary races, and they prefer to believe what they want to believe.

It wasn't until the advent of the Meteorite Cataclysm and the realization of the God's forsaken that the Void Race truly realized that history was not mistaken. And those gods that they never recognize may also be real.

Lin Zheng even had a bolder guess about whether those so-called gods, 'they' would be a kind of high-end creatures that even the two races didn't dare to talk about.

And the two races are not afraid of the meteorite fragment itself, but they are afraid that once the meteorite fragment appears, the special existence called the 'god' will also appear.

Once the shackles of suspicion are opened, there is no way to stop them.

When Lin Zheng became suspicious of the true meaning of the meteorite fragments, he was no longer even sure whether the two major races were really expelled by the Terrans and the Demon Race.

Could it be that the two races were afraid of the appearance of the gods, so they took the initiative to choose to retreat to other dimensions.

These are all conjectures that cannot be verified, and the ancient things have nothing to do with Lin Zheng for the time being. While thinking about these things, Lin Zheng couldn't help but be very interested in the authorship of "Xiaosheng Kyogen".

At the end of the book, the author says that he is just an ordinary scholar who likes to study history, and only occasionally sees some materials before he makes a guess.

But Lin Zheng didn't believe it at all, how could an ordinary scholar have such a ridiculous idea.

How could an ordinary scholar write words as if he had witnessed historical changes.

If he learned about this history through some means, maybe it is indeed possible. However, these materials themselves have extraordinary significance, and they can never be seen by ordinary scholars.

The information about the Void Race, the Demon Race, the Barbarian Race, and the Ancient Beasts was too detailed to be done by someone who could have made it up.

An object, the name of a race, can be made up, but when it comes to their origin and composition, it is not a thought that can be decided. There is too much complex basic information involved, and it involves a huge amount of information at the level of world view.

As long as it is not real, there will inevitably be irreparable omissions. There is no compiled information that can stand up to scrutiny.

If we talk about the humanistic customs of ancient times, modern people cannot verify it. How to explain the special powerhouse that happens once in a thousand years? They are all real characters, and their deeds are traceable.

And what really makes Lin Zheng determine the identity of the author is extraordinary, which comes from the tone of the author's pen.

In the first half of "Xiaosheng Kyogen", the author was able to maintain an extremely calm tone. This is indeed corroborated by what he said, and his understanding of ancient legends does come from some kind of record.

However, when the content progresses to the second half, the state of the text changes completely, and the urgency of the tone is by no means that a non-self-interested observer can have.

He has too obvious ambition for the questioning of meteorite fragments, star power, and star veins, especially the endings of those who are exceptionally strong.

Lin Zheng can bluntly say that the meteorite fragments have a very special meaning for the author. This special meaning compels the author to begin to pursue the secrets of 10,000 years. (To be continued.) )