Chapter Eighty-Seven: Cutting off the self and achieving the avenue
Cut off the self and achieve the road (ask for recommended collection)
In the Zixiao Palace, Shen Long opened the Zixiao Palace and received the Heavenly Killing Sword into his arms, and then the incarnation of evil thoughts advanced to the late stage of the quasi-saint, and the deity also entered the realm of selflessness.
Ruyi, who was cultivating, suddenly opened his eyes and looked at Shen Long, who had entered the state of enlightenment, a look of surprise flashed in his eyes, and then stopped cultivating and sat on the side to protect Shen Long.
This is a subconscious behavior, even if Zixiao Palace is absolutely safe, but Ruyi is still not at ease, his eyes are staring at Shen Long, and he looks at it without blinking.
The divine dragon in the state of enlightenment, his understanding of the origin of heaven and earth has deepened, and his understanding of the dragon avenue of his cultivation has become more thorough, his state of mind is like a mirror, spotless, and the two themselves in the mirror and outside the mirror are exactly the same, so that Shen Long can't tell which one is the deity and which one is obsession.
At the same time, Shen Longshan, who was wandering around Buzhou Mountain, also sensed something, he opened up a cave at random, and then crossed his knees and entered the state of enlightenment.
Although the Buddha-figures, good thoughts, and evil thoughts live separately in three places, they are born from the same root, and the connection between them is not severed, but forms a subtle connection.
In the state of enlightenment, Shen Long saw a smooth mirror, the mirror reflected himself, next to the mirror, there was a Taoist who was seven or eight points similar to himself, himself in the mirror, the two people next to the mirror, and himself, forming a square shape.
Most of the dragon-shaped runes were absorbed by the mirror, and the mirror reflected itself was more real, while a small number of those that were not absorbed turned into a little dust and stuck to the mirror, and the two Taoists on both sides of the mirror stretched out their hands and brushed them on the mirror, and the mirror returned to spotlessness.
This dragon-shaped rune is the result of the three thousand origins between heaven and earth expressed by Shen Long's own thoughts, there are a total of three thousand daos, and each dragon-shaped rune corresponds to a heaven and earth origin.
In this state, three thousand dragon-shaped runes fell from the sky, repeating the action three thousand times, and when the last rune fell, and the mirror was bright and spotless again, the two dust-whisking people next to the mirror disappeared, leaving two people who couldn't tell the difference between the self and the obsession.
"Who are you?" both men asked at the same time.
"I am you. Both men replied at the same time.
"I know this, I'm asking you, are you who you are or are you delusional?" asked at the same time.
"I am your !!"
At this time, the two people can no longer tell who is in the mirror and who is outside the mirror, they feel that they are both true and obsessed, and the two people touch the mirror at the same time, silent for a long time......
Suddenly, the eyes of the two people lit up at the same time and shouted "I understand!! In their hands, I don't know when there was an extra sword, the sword is nameless, formless, and substantial, but it can indeed be felt, they are holding the sword, and at the same time they are backhand to themselves, and they shout:
"Slashβ"
This sword is cutting itself, just like Pangu opening the world, a sword is slashed, and the mirror, the two people inside and outside the mirror are gone, leaving only the "nothingness" where all things are also the end of all things.
At the same time, Shen Long's external appearance Sanhua gathered on the top of the five qi Chaoyuan, and each of the three flowers sat a Taoist, on the left and right sides were Shen Long's incarnations of good and evil thoughts, all of which were similar to the deity for seven or eight points, but the appearance of good thoughts tended to be soft, and evil thoughts were biased towards yin and evil, and between the two incarnations, a Taoist gradually condensed, and his appearance was exactly the same as Shen Long, this Taoist suddenly shook his eyelids and opened his eyes.
This Taoist looked around, walked down from Qingyun, and a virtual image of the avenue appeared under his feet, this avenue phantom looked like a flat highway, with jade pillars standing on both sides, and the pillars were depicted with various dragon images, the Taoist stepped on this avenue and landed, and the Shen Long deity also woke up, and the Taoist first saluted: "Meet the deity." β...,
Shen Long received this salute, indicating the difference between the deity and the incarnation, and then returned the salute and said: "Daoist friends and I are one, so there is no need to be polite. After speaking, the incarnation was sent to the Purple Mansion.
Ruyi looked curiously on the side, he saw that between the self-figure and the incarnation of the husband, the breath, energy, and behavior were exactly the same, if it was a different occasion, she would definitely not be able to tell the difference, and a burst of realization came to her heart: It turned out that this was self-obsession.
Ruyi looked at Shen Long and asked, "Master, what is your magic weapon for enlightenment? And just now your avatar stepped on a Great Dao Phantom, is that the Great Dao of Master's cultivation?"
Shen Long had just broken through, and he was happy in his heart, and explained to Ruyi: "The magic weapon of enlightenment has not yet been refined, so it is inconvenient to say, the avenue you see is the embodiment of my avenue of sanctification. β
Suddenly, a faint voice came: "Unexpectedly, it is still the Taoist friend who walked in front, congratulations to the Taoist friend for the holy way." β
Shen Long was startled, turned his face to look, Hongjun's faint phantom was sitting on the futon, here was just one of his thoughts, but it was this idea, and it was enough to have the peak cultivation of the quasi-saint, and he knew the whole leopard at a glance, the cultivation of the Hongjun saint became more and more advanced, and the appearance of Hongjun, he didn't even have a little sense.
"Meet the Hongjun Sage!!" Shen Long and Ruyi got up and bowed.
Hongjun's soft mana lifted the two of them up, and then said: "There is a order for hearing the Tao, and the Tao is no matter how big or small, so it will be commensurate with the Taoist friends in the future." β
Shen Long nodded as a tacit acquiescence, he looked at Hongjun and said: "The poor Dao is still far from the Holy Dao, but the progress of the poor Daoist is rapid, and the figure of the Daoist is becoming more and more wonderful." β
Hongjun nodded and said, "A little bit of refinement." β
"I don't know what happened to the saint when he came out this time?" The saint's every move had a deep meaning, and Shen Long didn't think that the Hongjun saint was just to congratulate him on his breakthrough.
Hongjun was silent for a while, and then said: "Poor Dao never thought that Daoist friends were the first to take this step, so for the balance of the Heavenly Dao, there is still a need for a limit on the self-obsession of Daoists. β
Shen Long frowned, his face was displeased, and Hongjun said: "Don't worry, Daoist friends, this time it is a cause and effect that poor Daoist Daoist owes Daoist, and he can promise to do one thing for Daoist." As long as the incarnation of Daoyou's obsession does not leave the range of Yujing Mountain. β
Shen Long thought for a while, even if he didn't agree, Hongjun would not be polite to himself, he would definitely force himself to restrict, it was better to agree, he said to Hongjun: "Okay, it's okay to incarnate and sit in Yujing Mountain." However, if there are things that go beyond the bottom line of the poor road, then ......"
Hongjun promised: "When the time comes, the poverty will be solved." β
Hongjun Saint disappeared, Ruyi was angry and complained to himself, Shen Long smiled faintly, he didn't care, it was also a kind of ability to make Heavenly Dao compromise, but it was a little aggrieved.
He comforted Ruyi, then immersed himself in the cultivation of the Great Dao again, and once again settled down, he connected with good thoughts and evil thoughts, and fully understood his own situation.
Although the evil thoughts are far from consummation, at least they know which side the Dao should work towards, and the good thoughts are relatively vague, and only a little clue is being sorted out, but with the elimination of self-obsession, both good thoughts and evil thoughts have reached the strength of the late stage of the quasi-saint.
The three incarnations of one Buddha-figure gathered together, and the evil thought said: "The four of us must have a fixed name, so that it is easy to distinguish, and the name is right, and there will be less trouble when wandering in the wilderness in the future." β
The embodiment of good thought said, "Good." β
"Okay. Shen Long also felt reasonable, and he said to the three avatars, "What do you think of your name?"
Shannian said: "I uphold the humanity and humane thought of my previous life, and my civilization is combined with good thoughts, so I will call the name of my previous life, Shen Long." β
Evil thought said: "I uphold the dragon nature of this life and the causal civilization of the dragon race, so let's call the name of this life Xuanlong." β
The embodiment of obsession said: "I am the path that the deity cultivates, and I am the obsession of the deity's cultivation, so I am called the Dao Dragon." β
The three avatars looked at the deity, wanting to see what name the deity would give, the deity smiled indifferently, and then said: "All the avenues originate from nothingness, and my name starts with the word no, so let's call it nameless." β
"No name is famous, I can call the names of the three of you. β
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