Chapter 51: Dafa Avenue is connected by Jiuding
Dafa Avenue, Jiuding is connected (ask for recommended collection)
"There is a mixture of things, and they are born from nature. Lonely, independent and unchanging, circumferential and not dying, can be the mother of heaven and earth. I don't know its name, the strong word says: Tao, and the name of the strong is said: big. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the people are big. There are four major domains, and people live in one of them. ”
"Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature......"
At the beginning of Hongjun's sermon, the realm of the Dao realm behind his head was completely natural, enveloping the entire Zixiao Dojo, and suddenly there were many visions, purple qi descended from the sky, the sky was full of red clouds, the cranes were singing, the strange beasts were roaring, the heavenly maidens were scattering flowers, and the sky was flying to guide the way......
The monks originally heard Hongjun mention at the beginning, "The last time Zixiao Palace gave a lecture, it was Dafa, and this time I talked about the Great Dao. This sentence was incomprehensible, but at this point, they understood it.
Dafa, the Hongjun Daoist Dafa that we are talking about, is the method of beheading three corpses to preach the Dao, and it is a specific cultivation method. The last time Zixiao Palace gave a lecture, he thoroughly explained the Dafa of beheading three corpses to prove the Tao, starting from the earth immortals or from mortals, and cultivating all the way to saints, this Dafa can work. In general, it is to refine and refine qi, refine qi and transform gods, refine gods and return to emptiness, and refine void and merge the way.
The Great Dao is not a cultivation method, but the comprehension of the Dao in cultivation. Although the Dafa of the Three Corpses is the Dafa of Sanctification, it also requires enlightenment, and without the profound Dao comprehension and accumulation, it is impossible to portray the prohibition in the innate spiritual treasure, and it is impossible to condense the incarnation of obsession.
If Dafa is compared to the foundation and drawings of a building, then the avenue is the material for building a building, and only when the two are combined can a building be built. In the same way, only by cultivating Dafa and the Great Dao at the same time can one achieve an immortal true body and Dao fruit.
"The number of Dayan is fifty, and there are nine out of forty. Divide into two like two, hang one like three......"
"The number of days is five, and the number of places is five. The five are in harmony with each other, the number of days is twenty and five, the number of earth is thirty, and the number of heaven and earth is fifty, and the number of heaven and earth is fifty, so that the ghosts and gods are also ......."
"One yin and one yang is called the Tao, followed by goodness, and sincerity. The benevolent see the benevolent, and the knower sees the common people but do not know it, so the way of the gentleman is rare......"
This second sermon shortened the process of enlightenment for the monks, and each vision was a great avenue that fell on the monks and was for the monks to absorb.
The monks are like falling into a sea of "Tao", the avenue here does not need to be endless, and it is revealed as a vision, the monk can absorb the vision and refine the vision.
This greatly shortens the time and energy of the monk to realize the Dao, if it is in the Flood Desolation World Realm, although the Great Dao is also immeasurable, however, those Great Dao are hidden in the Flood Desolation World Realm, only if you understand certain things, you will understand the Great Dao. This can't be compared to Zixiao Palace at all.
This is like cramming education in the previous life, but this method of Hongjun has no side effects, and the monks are also happy to be filled as ducks, and the thick thousands of avenues turn into visions that fall on the monks' bodies and are for the monks to absorb, and the comprehension and accumulation of the three thousand guests of Zixiao Palace have reached a terrifying level.
This is probably to compensate for the Heavenly Dao restricting the monk's breakthrough for a long time after the first tribulation. However, this time of preaching, the cultivation gap between the three thousand guests of Zixiao Palace and the Honghuang monks was completely widened.
"The world says that I am big, and it seems to be unscrupulous. The husband is only big, so it seems to be unscrupulous.
I have three treasures, and I hold on to them: one is kindness, the second is thrift, and the third is not daring to be the first in the world.
Kindness, so can be brave, thrifty, so can be broad, dare not be the first in the world, so can become a long......"
The sage preached, in simple terms, Hongjun compared himself to the avenue, explaining the Tao in the first person, with a lotus flower in his mouth, a falling sky, and a golden lotus on the ground. The monks were fascinated by what they heard, and in a trance, they were five qi and three flowers gathered at the top, not only improving their comprehension of the Great Dao, but also improving their cultivation at the same time.
The three flowers on the top of Shen Long's head are gathered, all of them are twelve grades, among which a lotus flower on the left sits a person, and the Taoist body is surrounded by a bead, which is golden and shining, illuminating an immeasurable world. This is Shen Long's incarnation of the good corpse and the golden bead of the life of the good corpse, the golden bead carries the spirit of human civilization in the previous life, plus the eighty-one forbidden evolutions, it has become the world of the previous life, and it can already be regarded as a pearl of the world world. ...,
On a lotus flower in the middle, there are pieces of dragon scales and two dragon horns at random, this is the material of Shen Long's ancestral dragon's true body, originally planned to refine a natal magic weapon, at this time, seeing that the dragon scales and dragon horns are scattered, but there is an inexplicable connection, this is because Shen Long has already thought about the refining form and method of the natal magic weapon, which is really pregnant and refining materials.
On the last lotus flower, a large tripod emerges. This big tripod is a phantom, no different from the complete Chaos Ding that Shen Long saw for the first time, it is the predecessor of Jiuding.
In the phantom of the Great Ding, in different directions, Shen Long dissolved his own nine drops of essence blood in it, evolved the Chaos Ding, and entered it one by one.
Shen Long did this by his own calculations, when Shen Long beheaded the ancestral dragon's true body, the real body was completely wasted, it can be said that at this time, he can no longer be regarded as an ancestral dragon. He only has one true body now, and that is the innate Dao body true body in the form of Zhengtai at this time. The true body of the ancestral dragon only left the materials for refining the natal magic weapon in one place, as well as some of the remaining true blood of the ancestral dragon in the body.
Since it can no longer be regarded as an ancestral dragon, then he condensed the true blood of the ancestral dragon and refined it into nine drops of ancestral dragon essence blood, the ancestral dragon essence blood has sufficient spirituality, strong bloodline energy, and self-contained Taoist rhyme. Using the ancestral dragon's essence blood as the material, condensing the Chaos Ding, and entrusting the incarnation of obsession, after repeated deduction, this idea is feasible.
When Shen Long showed the shadow of Chaoding, Hongjun's sermon paused, a glimmer of light flashed in his eyes, and he began to stagger again.
Shen Long's plan is good, but in this way, he is more than twice as troublesome as others unconsciously, he has to condense the Chaos Ding first, so that the Chaos Ding has the material of the innate spirit treasure, and can withstand the portrayal of eighty-one prohibitions, and then he can enter the prohibition and entrust his obsession.
He had already thought about this method, so since the first time he cut off the incarnation of good thoughts, Shen Long had incorporated all his body and mind into the Condensation Chaos Ding, and since the second sermon, he had almost succeeded in condensing, and at this time he was breaking into the ban.
However, at the moment when he succeeded in condensing, Shen Long's Chaos Ding Phantom was shocked, and at the same time, Ruyi, Concubine Luo, Ao Kun, Houtu and other women who owned Jiuding were also shocked.
He felt that there was an inexplicable connection between the Chaos Ding and the Jiuding, and several women also felt the same way, but the few people who were immersed in enlightenment didn't care, and Shen only got the answer after a little thought, because he was also the master of the Jiuding, and he had the mark of the Jiuding, and at this time, he condensed the Chaos Ding and entered the mark of the Jiuding, so the Chaos Ding and the Jiuding had a connection.
The connection is generated, the Chaos Ding Phantom is not stopped, and the prohibitions pour into the Chaos Ding Phantom like a tide, but it is the connection of Jiuding, the Chaos Ding Phantom does not have a prohibition, they unconsciously feed back the prohibition, several women are more or less, all of them have depicted the prohibition on Jiuding, and there are more Nuwa and Luohe, which are almost seventy prohibitions, and the few are like Houtu, his Kun Ding is the Yuan Shen of the Meixin Heavenly Court who inadvertently portrayed a prohibition.
There are more than forty prohibitions that flow into Shen Long's Chaos Ding Phantom, and Shen Long has become the hub of contact between Jiuding at this time, he deliberately injected his own prohibitions into the Kun Ding of the Houtu, and the prohibitions on his body are less, and the more Nuwa and their portrayals will flow in, so that he deliberately adjusts everyone's prohibitions to the same amount.
Nuwa and Concubine Luo, who portrayed a lot of prohibitions, were sharply reduced from more than 70 to more than 30 under Shen Long's adjustment, and Nuwa inadvertently frowned slightly.
"The Tao begets one, one begets two, two begets three, three begets all things, and the origin of all things is the ...... of the Dao"
"The lonely yin does not grow, and the lonely yang does not give birth to ......"
"The way of heaven is to make up for the deficiency when there is more loss, and the way of the earth is to ...... when there is not enough loss"
Hongjun preached, all-encompassing, Shen Long had a brilliant understanding, just like that, Shen Long absorbed the prohibitions of the women, and used his extraordinary comprehension to almost grab the avenue in the void, forming one prohibition after another, which can be called extremely fast.
Around him, like a black hole, the visions were sucked in one after another, leaving a vacuum area, and his geographical location was superior, sitting next to the Hongjun Sage, it was more convenient to absorb the avenue.
Thirty ...... Forty ...... Fifty ...... Sixty ...... Seventy ......
In a trance, he broke into one prohibition after another in the Chaos Ding Phantom, he began to enlighten, and the stage of condensing obsession clones is coming, he will enter the middle stage of quasi-sainthood, no, he will enter the middle stage of quasi-sainthood with all the women.
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