Ancestor's Vessel?Qian Lang seemed to have never heard of this kind of technique. Pen, fun, and www.biquge.info

Du Yesha didn't see it, she saw that Qian Lang was very interested, so she told him directly.

After listening to it, Qian Lang felt very strange, because according to the formula, most of the methods are about the method of transmitting power, but the whole mantra does not involve spiritual power or internal strength and other related parts.

But if you don't have the power to run the spell with the power you can import, then the spell won't work at all.

Qian Lang didn't speak, he kept frowning and thinking, simulating the whole process of the spell in his heart.

Du Yesha seemed to see the concerns in Qian Lang's heart, and then she continued, "Master Xiao, don't worry, this mantra is the mantra of the ancestors' vessel, and the little girl doesn't dare to deceive you." ”

Qian Lang frowned and said, "I have always mentioned in the formula, the two words about 'vitality', I have never been able to understand it, since this technique is to conduct vitality, then why don't you see the source of vitality?"

Vitality is a mysterious power mentioned many times in this Ancestral Vessel Spell Mantra, but how to generate vitality is not mentioned at all.

Du Yesha explained, "All the magic of the Southern Barbarian monks is achieved by using vitality, which is a completely different power from spiritual power, and we have not been able to understand where it comes from, I only know that as long as it is near the ancestral tree of shamanism, this vitality will become very strong. ”

"I see. Qian Lang seemed to understand a little, "Presumably, the source of vitality has a lot to do with the Ancestral Tree." After a pause, Qian Lang continued, "You told me such an important secret technique, aren't you afraid that I will regret it now and not save Du Meilon?"

Speaking of this, Du Yesha couldn't help but tremble all over, and she was so frightened that she was stunned on the spot. Because all her hopes are on Qian Lang, although Qian Lang just made a small joke, it is also an unbearable burden for her.

"Well, blame me for saying the wrong thing, I'm just joking. After a pause, Qian Lang then smiled and said, "If it were me, I would definitely not say it first, at least until my father was rescued, but since you are so blind to me, then it is inconvenient for me to twist and pinch it, in the future, you are my friends of Qian Lang, and I will definitely rescue Du Meilon." ”

Qian Lang was so quick that he actually forgot that he was pretending to be Xiao Ye, and he actually told his true identity.

"Qian Lang, are you Qian Lang, aren't you Xiao Ye of the Green Wolf Gang?" Du Yesha couldn't help but say confused.

In this regard, Qian Lang couldn't help but suddenly feel weak, and then embarrassed for a while. After a short while, he simply made a mistake, and then continued, "I, Qian Lang, regard you as friends, of course I can't hide my identity from you anymore, that's right, I am the head of the Spirit Sword Sect, Qian Lang." ”

In this regard, Sacro couldn't help but be overjoyed and said to Du Yesha, "Lingjian Gate! He is the head of the Lingjian Gate, but he didn't expect that the Lingjian Gate has not forgotten the border tribe." ”

Du Yesha has always hated the three words of the Spirit Sword Gate since she experienced the matter of the Spirit Sword Gate, but as far as he knew, wasn't the head of the Spirit Sword Gate Lu Renjie?

If the information is not equal, the two sides will communicate frequently.

Things are all old, so there's nothing to say, anyway, Du Yesha asked Qian Lang, and Qian Lang answered her again. Most of the questions that the two of them said were discussions about the internal affairs of the Spirit Sword Sect.

In the end, Qian Lang finally told Du Yesha all about the internal affairs of the Spirit Sword Gate, and Du Yesha finally understood why he and Sakoro were subjected to such an encounter.

As soon as things are explained, misunderstandings can be resolved one by one. At this point, the relationship with the Nanban tribe that was damaged by Lu Renjie has finally been repaired. The relationship between the Nanban tribe and the Spirit Sword Sect has finally taken the first step in the direction that Xu Changfeng expected.

In this way, Du Yesha finally didn't have to go to the Central Plains to find the people of the Nuwa Divine Sect for help, because the appearance of Qian Lang could just solve her urgent need.

Then, after half an hour had passed, Du Yesha's injuries had finally recovered under the effect of the Bone Pill, and the remaining four Qi Refining Stage cultivators of the Border Clan had all woken up.

Qian Lang checked Du Yesha's injuries, and after confirming that there was no problem, he said to a few people, "Let's go, time is pressing, it's not a few hours before it gets dark, let's hurry up and go on the road to save Du Yesha's father." ”

......

Nanban shamanism has always been the oldest and most mysterious existence among monks. Like in ancient times, in addition to dividing human cultivation, demon cultivation, and ghost cultivation, there are actually many special monks like shamanism.

Shamanisms do not focus on the body, but rather guide and control powerful forces such as the vital force, which is clearly different from the spiritual power.

In the Nanban tribe, there are few monks who have cultivated in the Dan period, and the highest cultivation among them is only in the late stage of foundation building. Moreover, the Nanban monks didn't need to build the foundation at all, because of the existence of the living force, they could change the structure of the body just by relying on the living force.

Because the cultivation methods are different, the Nanban tribe does not need to rely on cultivation materials, and most of their transactions with the Central Plains Realm sect are just in exchange for some daily necessities and cultivation materials during the Qi refining period. Therefore, this makes the connection between the Nanban tribe and the Central Plains very minimal. Aside from mortal trades, there was very little movement between them.

As a result, this has long been the impression of the Nanban monks as mysterious.

However, the reason why the Nanban tribe was able to trade with the Central Plains Realm sect on an equal footing also explained a lot of things.

Why were the Nanban tribes able to stand tall in the Nanban Realm with the cultivation of the foundation building period? Why were the sects in the Central Plains Realm willing to trade with them on an equal footing?

If there is a huge disparity in strength between the two sides, the sects of the Central Plains Realm don't have to trade with them at all, because the weak forces have no right to demand equality.

To put it mildly, with the strength of the Southern Barbarian Realm, it is not the opponent of any sect at all.

However, the Southern Barbarian Shamanism has established an extraordinary trading relationship with the main sects of the Central Plains. Isn't it strange, you say?

Could it be that all the sects in the Central Plains Realm are very friendly to the Southern Barbarian Realm?

The answer, of course, is no. Shamanism is able to stand, of course, there is something unique about it.

And this uniqueness, Qian Lang will soon understand.

......

Because the strength of the monks in the Qi Refining Period was too low, Qian Lang sent them back to the territory of the border tribe. He only took Duyesha and Sacro on the road.

The monks were not too slow to travel, as it only took them two hours to reach the vicinity of the shamanic temple.