[There is still a force behind you...]

An Wen saw that she was gradually numb to the matryoshka behavior of these sect forces in the cultivation world, and did not ask about the forces behind her: "It really doesn't sound good. I don't know what the owners have found? ”

"Behind the Meng family, it's just an unknown sword cultivation sect in the Flowing Spirit Domain-Hanhai Sword Sect, and the problem lies behind the Hanhai Sword Sect."

Guanyun paused and said, "What I said next, I hope that Daoyou can rot in my heart." ”

An Wenjian nodded and said, "I can make a heavenly oath." ”

"Not necessarily."

Guan Yun stopped in seconds: "It's the same as Peony said, you like to make heavenly vows." I'm glad you're not our enemy. ”

An Wen smiled and didn't speak.

"Behind the Hanhai Sword Sect, there is the Divine Sword Sect."

Guan Yun said directly: "You can guess from the name, the Divine Sword Sect is also a Sword Cultivation Sect. But you may not know that the Divine Sword Sect is the earliest sword cultivation sect to appear, and its founder is respected as the 'Sword Ancestor' by the monks, and it is one of the top sects in the entire cultivation world. ”

"Sounds like a mouthful of spit can drown me."

An Wen saw that he had a little headache and rubbed his hands on the strange points outside the meridians: "Why does such a big sect place people in the low spirit realm, and it is not public?" ”

"Since ancient times, the greatest goal of monks has been to become true immortals. But the will of heaven is unpredictable, and no monk can be sure that he will succeed, so he can only deduce everything he can. The Meng family should be one of the chess pieces used in the layout of the Excalibur Gate. ”

Guan Yun said calmly: "But the layout of a sect of that level is not something I can guess. In the near future, I will convey the information to the forces behind me, and Qianhuafang will not continue to investigate. ”

"What about us?"

An Wenjian asked seriously: "Your sect, will you continue to shelter us?" ”

"Naturally. Only by sending charcoal in the snow can we better show our sincerity. ”

Guan Yun smiled faintly: "What's more, the snow is not big." ”

[This sounds comfortable!] 】

An Wenjian almost said the words "I will not hesitate to go to the soup and fight the fire", but I finally couldn't help it, and solemnly said: "There will be a reward." ”

Guan Yun couldn't see any extra emotions on her face, smiled and nodded, and floated away.

Guanyun walked for a while, and Xi, An Xiaofu, and Jiayi touched it.

"I heard it all."

An Wenjian asked An Xiaofu: "Do you have any ideas?" ”

"To be honest, something doesn't feel right."

An Xiaofu half-lowered her head: "The sword cultivation of the Divine Sword Sect, not to mention all, at least eighty percent of them are sword idiots, and they will not spend any effort on things other than swords." Now, although it is said that it is to achieve the Sword Immortal, the chess pieces are arranged in both the Low Spirit Domain and the Flowing Spirit Domain... It's weird. ”

"Well, it looks like a lot of the information you know is 'out of date'."

An Wen said helplessly: "Moreover, it is difficult to say whether the Divine Sword Sect has only arranged one chess piece in the Flowing Spirit Domain and the Low Spirit Domain. ”

An Xiaofu's face showed visible "irritability".

"Okay, no matter how much you bother, the situation won't change."

Jiayi gave An Xiaofu a facial cleanser-style hug: "It is more important for us to concentrate on improving our realm and strength now." ”

Xi's expression suddenly collapsed: "The result is still cultivation..."

"If you have time to complain, it's better to practice more."

An Wen saw a happy little fat face: "Recently, I have touched the threshold of the god, your physical strength is fine, right?" ”

"There is no actual breakthrough, I'm not sure."

Xi calmly was coiled: "But now, I don't feel that there is much spiritual power in my body at all, and it is very simple to control." ”

"That should be fine."

An Wenjian turned to stare at the house: "Next, I'm going to try the 'retreat'." Before leaving the customs, you have three meals a day, and you can find a way to solve it yourself. ”

"Retreat?"

An Xiaofu was a little surprised: "Could it be that you have encountered a bottleneck!?" ”

"It's not."

An Wenjian directly denied: "It's just to experience the feeling of Bigu and retreat." No matter how you say it, you are also a monk, and you are all in the realm of gods, and you haven't had a retreat experience yet, so you always feel a little unreasonable. ”

“……”

An Xiaofu was held back for a while and said, "It's good if you're happy." ”

In this way, An Wen entered his room, set up a formation, and temporarily closed the door to isolate sound and spiritual power fluctuations.

…… An Wen saw that he didn't lie, but he didn't tell the whole story.

He suddenly chose to go into retreat, and he did have the idea of experiencing a retreat, but the more important reason was to concentrate and organize the information in his head.

Every time he cultivated to improve a great realm, An Wen saw a large amount of information popping up in his mind.

So far, he has experienced it a total of four times, and more information has come out each time.

However, this information does not cause an additional burden on An Wenjian's brain.

As long as one thought, the information will return to a state of "compression" according to his will, and then "decompress" when he wants to read it.

When it pops up during the breakthrough, it's more like a reminder to tell An Wen what new information has been added.

In the past four times, An Wenjian didn't sort out the information for the first time, because he didn't want to be in a daze for a long time - in the eyes of others, An Wenjian's performance when flipping through the information in his head was no different from being in a daze.

Now that the threat of the Excalibur Gate was in his throat, An Wenjian felt that he needed to be more serious.

[If there is a way to deal with the Divine Sword Gate in the newly emerging information, or a means to avoid the Divine Sword Gate, you can find it as soon as possible by reading it in time. 】

With this in mind, An Wenjian concentrated his consciousness into his body......

In the past, I taught An Xiaofu that refining qi is when the body begins to absorb and refine aura; Zhuji represents the circulation of spiritual power in the body; Jin Dan is the product of the condensation of a large amount of attribute spiritual power in the lower dantian.

What about Yuan Baby?

The answer is: the combination of spiritual power and attribute spiritual power.

After condensing the golden pill, it will be easier for the monk to condense the attribute spiritual power in the body. With the further condensation of the Jindan (Jindan Nine Turns), the personal attributes of the monk contained in the spiritual power will be more and more complete, until the "spirit" and "soul" of the monk himself are still missing.

When these attribute spiritual powers reach the upper dantian (the house of the hidden gods) from the bottom up, they can make up for the last thing that is lacking and become the core that contains all the "elements of existence" of the monk - the Yuan Infant.

The monk has entered the infant stage.

After having the Yuan Infant, the monk can completely entrust his spirit and soul in the Yuan Infant. Even if the body is destroyed, it will not be lost. But if you lose your body and the golden pill, you won't be able to follow your original way of practice.

In addition, monks can also use spiritual power to refine and strengthen their own spirit and soul through the Yuan Infant, enhance their spiritual strength, and prolong the life of their souls.

An Wenjian speculated that the monks of this world called the fourth realm corresponding to the Yuan Infant Stage "Soul Refining Realm", which is the reason.

The follow-up practice of the Yuan Infant period is to continuously strengthen one's spirit and soul with spiritual power through the Yuan Infant.

When the spiritual power that is constantly condensed turns into substance, the monk's upper dantian will give birth to the "Yuan Shen".

The monk condensed the first wisp of the primordial spirit, that is, he successfully broke through to the realm of transforming into a god.

The so-called transformation of the gods refers to the cultivation of the monk's own spirit and the acquisition of the original spirit.