The major events of the country are in the worship and Rong, even if it is a small sacrifice, there are various rules, which needs to be arranged by Yunyao's teacher, and the stations are arranged according to their respective ranks.

The first is naturally Yun Yao, who inherited the title of baron, then Shu Zai, because he is a sergeant, then a teacher, he is a sergeant, and finally a dog man and a car man, they are corporals, and finally a savage.

A baron is the lowest-ranking nobleman with a title, while a gentleman is the lowest-ranking nobleman who does not have a title and cannot inherit it. Even if Yun Yao doesn't have any skills, as long as he has this baron title, he is more noble than a scholar. And the taxi has to rely on the ability to eat, and it must have skills. If a Chinese person wants to become a scholar, the easiest way is to work for the national government and become a civil servant, so that he can learn a skill and eat public food.

If a Chinese person does not become a civil servant, but only works as a craftsman such as a blacksmith, then serving the national government is a scholar, and serving ordinary people is a national person.

Of course, the title of the nobleman cannot be inherited indefinitely, and if the nobleman gives birth to a group of sons, it is impossible for each son to have a title, so it will be divided into large and small sects, the big sect is the eldest son who inherited the title of the nobleman, and the small sect is the second son and concubine, and these people who do not have the right to inherit will also be reduced to scholars, or even countrymen.

Therefore, the class of scholars is very special, it is the upward channel of the countrymen, and it is also the descending channel of the aristocracy. The taxis of the Western Zhou Dynasty were divided into upper, middle and lower classes, and the soldiers could generally command ordinary countrymen or slaves.

It's a pity that on Yunyao's side, the four soldiers are all bitter and haha light commanders, but fortunately, they are responsible for fewer things.

However, during the sacrifice, they also dragged their families with their mouths, put on good clothes, and were uniform, but Yun Yao's dress was too casual to be general.

Fortunately, everyone also understands that Yun Yao is still growing her body, and it is impossible to really tailor clothes, otherwise she will not be able to wear them next year, which will be a waste. also knew that Yun Yao had no father and no mother, so he generously accepted her casualness.

Standing at the end of the sacrificial crowd are the savages, who have just integrated into the Western Zhou civilization and have not had much time, they are all earthen buns who have not entered the city, they are not allowed to leave the mining estate, unless they are accompanied, otherwise the end will be very miserable.

The work of the savages is to farm, and there are ninety-six old and young savages here in Yunyao, who are the main labor force of these twenty well fields. They were yellow-skinned, but they were extremely religious when they sacrificed, because they wanted a good harvest more than anyone else. Some people wore animal skins, some wore linen, their clothes were made in a mess, they did not comb their hair, and each of them had a bird's nest on his head, which indeed looked like uncivilized savages.

Yun Yao didn't have the ability to feed everyone, because she couldn't let the fields increase their income, all she could do was to store her extra grain, and take it out to help them when the harvest was not good, so as not to starve to death.

So even if Yun Yao knew that they couldn't eat enough, there was nothing they could do, because if she took out all the food, then they would not have the ability to deal with the crisis. In this era, we rely on the sky to eat, the earth to eat, the output is small, and ordinary people have no life but survival.

The sacrificial platform is a small mound of earth, piled up at zero hour, and there is an old table on it, on which there is a clay bowl, containing sacrificial millet and water, and sliced dried fish. There is also an empty bowl at the end.

Everyone else stood under the small mound, only Yun Yao stood on the mound,

Since it was to preside over the sacrifice, it was natural to recite the words, and wait until the dog man offered two chickens, cut his throat, and filled the empty bowl with chicken blood. When the chicken was twitching, Yun Yao raised his hands and began to pray: "The sky is above, bless the Zhu family with smooth wind and rain, a bumper harvest of the year, and the thick soil below, bless the Zhu family with peace and security, health and health, and the Emperor Shennong is above, bless the prosperity of the six animals of the Zhu family." Heaven and earth have spirits, worship the four directions, gods and ghosts have spirits, mighty. ”

"Kneel to the sky!" After Yun Yao finished speaking, Shu Zai also roared and solemnly led everyone to kneel.

And Yun Yao picked up the chicken blood pottery bowl, stained the chicken blood with his fingers and sprinkled it at the kneeling people, the rain and dew were evenly stained, as if God's kindness had been integrated into this bowl of chicken blood, and if it was scattered, the kindness would be all over the land.

"Get on your knees!" To kneel three times, Yun Yao also has to sprinkle chicken blood three times.

"Kneel Shennong!"

After a bowl of chicken blood is sprinkled, it is not over, and the next thing is to make a fire and burn all the sacrifices. It's a pity because it's going to be burned, in fact, Yun Yao wants to eat them, but it's a pity that the hundred people present will definitely not agree to Yun Yao doing such a rebellious thing, since it is a sacrifice to the sky, it is natural to burn it to God. They believed that the sacrifice would turn to ashes and float to the sky, and God would accept it.

When all the sacrifices have been burned and the ashes are lifted into the field, the whole sacrificial ceremony is truly over.

The next thing is for the farmers to distribute farm tools and seeds, and then start planning for farming, accompanied by Yun Yao, which is basically a day's work, because they all have experience, the main thing is to pay attention to planting public land first, and then planting private land, that's the case.

At noon, Yun Yao asked Shu Zai's daughter-in-law to cook a dried fish rice, this time it was not porridge, but less water and more rice, and several scholars gathered together to accompany the farmers to eat and chat.

Each person has a desk, and the meal system is shared.

The farmer brought some fresh news.

The state of Lu was divided into Zhou Gongdan, that is, the younger brother of King Wu of Zhou, but the monarch was not in the state of Lu, but was an official in the state of Zhou, assisting the government. Now Lu Guo is in charge of the son of Zhou Gong, that is, the person who was saved by Yun Yao's father back then, that is, the son of Lu Guo.

Because the monarch of Lu is the founder of Zhou Li, so the implementation of Zhou Li in Lu is always very implemented, if Yun Yao inherits the title a little later, I am afraid that she will have to face the primogeniture system, and she will never have the title again.

Archaeological discoveries have found that since the Western Zhou Dynasty, there have been fewer and fewer bronzes recording women, which proves that the status of women is getting lower and lower.

"Gongsun has already started learning the six arts, and he will definitely participate in this summer's archery." The peasant said, sure enough, gossip is human nature, gossip about the affairs of the monarch's family is the pastime of the countrymen, the king's title is duke, the duke's son is the son, and the grandson is the grandson.

In these years, the status of the people is very high, after all, the monarch also needs the people to control the vast territory, and there is no Confucian monarch and minister, father and son, this kind of natural concept of later generations, the current country is that everyone partners to do business together, you are a good leader, we follow you, your leader is not good, the people can go to other countries.

Savages are not allowed to leave the land, but the countrymen are free and can go wherever they want. If you want your people to stay in your country and help, then the king must be humble and respectful.

There is no such concept as loyalty, and everyone does things based on whether they are happy or not.

Archery is also an archery competition, and it is also a kind of collective activity, precisely because there is no concept of loyalty, so a large number of collective activities are needed to increase cohesion, so that everyone can get a sense of belonging in collective activities, and are willing to stay on this land and cultivate.

Therefore, collective activities are not a waste of money and labor, but very necessary.

In addition, many social concepts will become more and more concrete and mature in collective activities, and if everyone buries their heads in their own affairs and does not participate in collective activities, then the development of civilization will slow down.

"Would you like to go to the shooting ceremony? There will definitely be a matchmaker present, and maybe you can choose a husband for you. "Uncle Zai said it very directly, everyone has been so straightforward these days.

The history of matchmakers is so long, and it is also the official matchmaker who specializes in solving marriage problems for older single men and women in the country.

Everyone takes marriage and reproduction for granted, so they all feel that Yun Yao has reached the grade and can find a man.

Yun Yao only felt cold, although she crossed into a delicate little Lori, but she is a serious young man in her heart, she likes women, and will never change her sexual orientation.